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“Shambleau” (1955) by C. L. Moore & Jean-Claude Forest

In 1933, C. L. Moore burst into the pages of Weird Tales with “Shambleau,” to immediate acclaim. The story was reprinted a couple of times over the ensuing decades, and formed the headline of Shambleau and Others (1953, Gnome Press), Moore’s first hardcover collection of her early Weird Tales fiction. The first foreign translation was in France in 1954, when it was translated for the anthology Escales dans l’infini (“Stopovers in Infinity”), translated by editor Georges H. Gallet.

The next year, Gallet’s translation was reprinted in V Sélections Été (Summer) 1955 issue.

V began publication as a weekly magazine in France in 1944 and went through several different names and editorial regimes, including V, V magazineVoir magazineVoirMLN illustrated magazine, and L’Hebdomadaire du reportage. V also spun-off several sister-titles, including V Cocktail, V Sélections, and V Spécial. All of the magazines in the V family seem to have shared the prominent feature of the female form, usually as a pin-up on the cover and as black-and-white photographs, illustrations, and cartoons throughout. G. H. Gallet was the editor-in-chief of the magazines.

The overall tone and audience is often hard to judge at this remove, like American men’s magazines of about a decade later, they appear to be a mix of general interest articles, fiction, slightly racy featurettes with nudes, and the kind of mildly risque cartoons that seem a bit innocent today. These were not, by any stretch of the imagination, pornography: each issue featured tasteful nudes, pin-ups, and bawdy jokes intermixed with a great deal of other articles, interviews, and features…and they had an eye for talent, sometimes featuring artists who would go on to a bit of fame and notoriety.

Jean-Claude Forest was born in 1930, and began working as an illustrator in the early 1950s. Like Gallet, Forest had a deep love of science fiction, and would become a renowned cover artist for the French sci-fi paperback series Le Rayon Fantastique, and achieve international fame for his sexy sci-fi epic Barbarella, created for V in 1962—his list of works, achievements, projects, and accolades is too long to go into here. Yet before Barbarella, he illustrated “Shambleau.”

Forest’s illustrations are a classic example of raygun gothic sensibility, and the same clear, sparse line work, framing, and figure-work will be familiar to fans of his comic strips. Yet he also took the opportunity to emphasize the sensuality and horror that is Shambleau, the scattered layout adds a certain dynamism to the blocks of justified text—and when Shambleau stands revealed, the text almost seems to give way before the tentacle-writhed woman who stands bold and stark on the page, eyes shadowed, rough as a crayon-sketch in places.

Forest seems to have taken relatively little inspiration from previous illustrations in Weird Tales—may not even have seen them—but appears to have at least been aware of the 1953 Gnome Press cover. Compare, for example, the characteristic shape of the “S” in the title at the opening of the story, and the “S” on the cover of the 1953 Gnome Press collection by Ric Binkley:

There is a certain irony to the fact that while non-English-reading audiences sometimes have to wait longer to get classic works of English-language weird fiction (and vice versa), sometimes when those works are finally made available, they are graced with the creative energies of more skilled artists and dedicated designers and editors. The original audience rarely gets a chance to appreciate this kind of art, since it is rarely translated back into English-language products.

Fortunately, in 2023, the original art by Forest was combined with Moore’s English-language text and an introduction by Jean-Marc Lofficier, and published by Hexagon Comics and Black Coat Press as The Illustrated Shambleau. While this lacks the dynamic swatches of grey and the distinct layout of the original, English-language readers who want to appreciate Forest’s art and Moore’s prose together can finally do so.

Better scans of the original pages can be seen at Cool French Comics, and those curious about the full magazine that “Shambleau” first appeared in can download it from here.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

“Jirel of Joiry: Into The Violet World” (1987) by C. L. Bevill and “Werewoman” (1994) by Roy Thomas, Robert Brown, Rey Garcia, and Susan Crespi

Why aren’t there more C. L. Moore comics?

Catherine Lucille Moore was a contemporary and correspondent of Robert E. Howard and H. P. Lovecraft; she was published in the same pulp magazine, Weird Tales, even collaborated with them on the round robin “The Challenge From Beyond” (1935). Her first story, “Shambleau” (1933), was an immediate hit with readers and weird fiction writers alike, and introduced the world to Northwest Smith, who would go on to star in a series of tales from Moore’s typewriter. Her next creation for Weird Tales, the flame-tressed swordswoman Jirel of Joiry in “Black God’s Kiss” (1934), was hailed as a female Conan.

In general outline, the Conan and Jirel publishing timeline largely lines up as well. Conan’s last original story in Weird Tales was in 1936; Jirel’s in 1939. Gnome Press published the first Conan hardcover in 1950, and the Jirel hardcover collection in 1954; paperback reprints for both appeared for both characters in the 60s as part of the general paperback Sword & Sorcery/fantasy boom. Sure, there were more Conan stories and they were more popular—is that the only reason why Robert E. Howard’s Conan the Cimmerian got the big break into comics when Jirel didn’t?

The boring, practical answer is probably “money.” Licensing a character, even an old pulp character, costs money, and anyone who did want to license Jirel for comics would have gone through C. L. Moore’s agent. Even relatively big publishers like Marvel had to balance cost versus popularity; according to Roy Thomas in Barbarian Life vol. 3, Marvel first approached Lin Carter’s agent about licensing Thongor of Lemuria because they thought Conan would be too expensive. Demographics might also have played a role; women warriors in fantasy have a long history, but in print and in comics, male characters dominated, as Nancy Collins noted when a very different red-haired swordswoman hit the page:

I was thirteen years old when I first saw Red Sonja. It was her debut appearance in the Conan the Barbarian comic book written by Roy Thomas and illustrated by Barry Windsor-Smith, back in 1973, and she was wearing a slightly more practical scale-mail tunic and leather hot-pants ensemble, but all the elements of her basic personality were there: bravery, skill with a sword, and the brashness necessary to go make a name for herself in the savage, male-dominated world of Robert E. Howard’s Hyborian Age.

She immediately grabbed my attention because there were so few strong female heroic characters back then, not just in comics but popular culture in general. (Moreover, the fact this outspoken and capable woman of action and I shared the same hair color did not hurt.) [I]t may be hard for today’s audience to understand, but in the 1960s and 1970s, with the notable exception of Wonder Woman and the Black Widow, most of the female characters in comics were either the girlfriends/wives whose role was to be menaced and/or kidnapped by the arch-nemesis of their heroic Significant Other (Lois Lane, Iris Allen, Gwen Stacy), young and far less seasoned distaff versions of well-established male heroes (Supergirl, Batgirl, Hawkgirl, Mary Marvel), superheroines with powers that precluded physical strength (Saturn Girl, Marvel Girl, Sue Storm, Dream Girl), or were symbolically devaluing (Shrinking Violet, The Wasp.)

Nancy Collins, foreword to Drawn Swords: An Unauthorized Exploration of Red Sonja and the Artists who Brought her to Life vii

Red Sonja as a property has enjoyed on-again/off-again success; the audience for a strong female character-led fantasy comic has been there since she first debuted, but the will and ability to keep her published in her own ongoing series hasn’t always been. Other swordswoman characters spun off from Conan like Age of Conan: Bêlit (2019, Marvel), Age of Conan: Valeria (2020, Marvel), and Bêlit & Valeria: Swords vs. Sorcery (2022, Ablaze) have enjoyed much less success in standalone miniseries—and maybe Jirel of Joiry would suffer the same fate, not quite clicking with audiences. It has to be remembered that of the thousands of characters created for pulp and magazine fiction, only a rare few like Doc Savage, Tarzan, The Shadow, Conan the Cimmerian, and Elric of Melniboné enjoy long-term popular and economic success.

So where does that leave Jirel? In the hands of the fans.

Jirel of Joiry: Into The Violet World (1987)

JIREL OF JOIRY: INTO THE VIOLET WORLD

Panel 1: Over Guiisard’s [sic] fallen drawbridge had thundered Joiry’s warrior lady, sword swinging, voice shouting hoarsely inside her helmet. For a while there was umult unspeakable. There under the archway, the yellow of fighting men and the clang of mail on mail and the screams of stricken men.

Jirel’s swinging sword and her stallion’s tramping feet had cleared a path for Joiry’s men to follow and at last into Guisard’s court poured the steel-clad hordes of Guisard’s conquerors.

Panel 2: She had waited impatiently in the courtyard until she had finally dismounted. Throwing her helmet away from her and her eager angry voice echoing hoarsely in the courtyard.

Jirel: Giraud! Make haste, you varlets! Bring me Giraud!

Panel 3: There was such bloodthirsty impatience in that hollowly booming voice that the men who were returning from searching the castle hung back as they crossed the court toward the lady in reluctant twos and threes, failure eloquent on their faces,

Below: Based on a story ‘Jirel Meets Magic’ by C. L. Moore

This piece came to me via eBay, the only comic art of Jirel I’d ever seen, and illustrating a bit of her third adventure “Jirel Meets Magic” (Weird Tales July 1935). For a couple years I’ve just enjoyed it, but eventually I decided to look up the artist—easy enough as it’s signed and dated—and was surprised to find out that it is author C. L. Bevill. Even better, she was willing to answer a few questions about this piece, how it came to be, and how I ended up with it:

When my sister and I were kids in the 70s we loved, loved, loved all things sword and sorcery. Conan, Robert Howard, Lord of the Rings, you name it. Both of us were artists and we did our own comics. So one of our favorite authors was C.L. Moore, who was a pulp writer in the 30s. Her most famous work is the Jirel of Joiry stories. I think she did those as a serial. (Forgive me if you’ve already looked up the information.)

I believe I did the piece for my sister as a birthday gift, but I don’t recall exactly. I don’t think she liked it but she was too nice to say anything. She died in March 2020 and I found the piece in her stuff, hidden away with a few other things she didn’t like from me. (I don’t hold it against her.) So I cleaned out her stuff after she died and was completely overwhelmed. (If you noticed the date, it was right at the beginning of Covid and she probably died from that.) Her landlord offered to take care of all the stuff and subsequently either sold it in a yard sale or gave it to charity. So if you got it from Washington state that’s likely how it ended up on ebay.

[…] if it’s still in a silver frame, there’s some comic artwork on the inside of the back there that I stuck in there for my sister. It was stuff we did as kids. I’m curious if it’s still there. […] Oh, we were incurable romantics as kids so the comic art in the back is something from a movie we liked as kids. Grayeagle. Terrible movie but we were very young.

C. L. Bevill, personal communication

That last note made me curious as well, so I popped open the frame:

Note: “Sure can tell where your artwork stopped & mine began. Love you, C”

On the back of the piece is a faint inscription:

To Cat,
with Love
your sister
Caren
Dec 25th 1987
—one year too late
Sorry
Dec 25th 1988
Still Love you
Cackie!

Close-up detail.

It is a lovely piece of fan-art, and I’m glad to finally have the story behind it—and the secret it has been hiding all these years.

“Werewoman” (1994)

By a quirk of publishing, “Werewoman” (1938) by C. L. Moore was first published in a fan-magazine, and fell into the public domain. This fact was not immediately recognized for some decades, but the ever-enterprising fan/scholar/anthologist Sam Moskowitz took advantage of this lapse to to republish it (without Moore’s permission or compensation) in his anthology Horrors Unknown (1971). While this has widely been considered as somewhat uncouth, it was technically legal—and if Moskowitz could do it, so could anyone else.

So it was in 1994 “Werewoman” was adapted to graphic format for Savage Sword of Conan #121 (May 1994). Roy Thomas provided the script, Robert Brown, pencils; Rey Garcia, inks; and Susan Crespi, lettering. Originally a story of Northwest Smith and set on Mars, the revamped story was adapted to feature Robert E. Howard’s Conan the Cimmerian in place of Smith, and the setting changed to a rather generic fantasy corner of the Hyborian Age.

Roy Thomas was at this point a veteran hand at such adaptations. When he had started out writing Conan the Barbarian for Marvel, it had been adapting Howard’s original stories and filling in the gaps on his own; later the series would adapt works by other authors, either non-Howard Conan stories like Lin Carter and L. Sprague de Camp’s novel Conan of the Isles (1968), which became a graphic novel of the same name, or non-Conan fantasy stories such as Gardner F. Fox’s Kothar and the Conjurer’s Curse (1970), which became Conan the Barbarian #46-51.

So why do C. L. Moore?

1994 was well into the Dark Age of Comics, and Robert Brown’s artwork is strongly reminiscent of Rob Liefeld’s work on X-Force and Youngblood, but aggressively 90s as it is, and lacking the more somber depth of shadow or evocative linework that characterized many of the better stories in Savage Sword, it kind of works, especially with Rey Garcia’s inks adding some real depth and definition to the lines.

While it may seem odd to adapt a Northwest Smith story as a Conan tale—imagine replacing Harrison Ford with Jason Mamoa in Star Wars—the hazy, dreamlike atmosphere of the story lends itself well to a kind of fever-dream episode in the adventures of everyone’s favorite Cimmerian, while the inherent wildness of running with the pack is almost more suitable to Conan than to Smith. As a Conan story, it’s middling; as a C. L. Moore adaptation, it’s better than nothing—which is, by an large, what readers have lived with.

Readers interested in the full story can find it reprinted in Savage Sword of Conan Omnibus Vol. 21.

Aside from these two works, there is little else to say about C. L. Moore in the comics. A few early horror comics may be unofficial adaptations of or inspired by her works, though this is based on similarity of plot more than anything else. There is another notable graphic adaptation of C. L. Moore’s “Shambleau” that was published in France in 1955, but that is worthy of a longer and more in-depth look on its own.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

“Lazarus” (1906) by Leonid Nikolaievich Andreyev

The question came up when talking with Monica Wasserman: What Russian authors had H. P. Lovecraft read, and when had he read them? The question arose in part from a comment that Sonia H. Davis, Lovecraft’s former wife, whose autobiography Two Hearts That Beat As One Monica had edited, had made in a letter to August Derleth:

Also, I forgot to state in my story that it was I would introduced H.P. to the Russian writers, and even sent him a short review of one of Gorky’s short stories “Chelcash” [sic] which was very much influenced by Nietzsche, as were some of Jack London’s stories.

Sonia Davis to August Derleth, 6 Jul 1967, MSS. Wisconsin Historical Society

Russian literature entered a golden age in the early 19th century, and several authors became internationally renowned, with their work translated into many European languages, including English. Sonia was a Jewish emigre from Ukraine (then part of the Russian Empire); she had left when she was seven years old, and was not fluent in Russian, but read Russian authors in English translation. That letter excerpt to Derleth suggests that perhaps she introduced Lovecraft to Russian authors, or at least encouraged him to read them. In fact, in the one surviving letter we have from Sonia to Howard, she discusses Nietzsche in regards to Maxim Gorky “Chelkash” (1895), as well as Leo Tolstoy, and reads in part:

Gorky, the Russian tramp author, risen through strife, amid poverty and ignorance, under the oppression and suppression of recent Czaristic Russia, created a character in his admirable short stories, one “Chelkash”. In this unique individual he incarnates the scums and the dregs, the flotsam and jetsam, of the lowest “basyak” translated, would be the equivalent of the most sordid tramp-hobo-bandit. A pirate whose composition embraces a quality of strength, a mental and psychological power and vigor, at once of a deity and satan combined. […]

One evening a few years ago, I went to Carnegie Hall to hear the son of the great Tolstoi. I was eager to hear of him from one who was at once his son, friend and exponent. You may imagine my disappointment when I found him to be a mediocre individual with nothing more striking and original to offer than the proper usage of words and phrases, with quotations interspersed; without casting one ray of light upon Tolstoi other than had already been gleaned from his books and biographies.

Sonia H. Greene to H. P. Lovecraft, 1 Aug 1921, Miscellaneous Letters 176-177

To come to any conclusions, however, would require a trawl through the length and breadth of Lovecraft’s published letters and essays to scour for any reference to Russian authors or works, to see what Lovecraft read and when. Naturally, I promised Monica I’d do it the next time I had occasion to sift through the letters. The earliest reference is in a letter to August Derleth:

Your recent book bargains all sound very fortunate, & I hope their digestion may prove altogether pleasant & culturally profitable. I read “Anna Kareinina” years ago, but can’t say I cared greatly for that or for anything of Tosltoi’s. To my mind, Tolstoi is sickeningly mawkish & sentimental, with an amusingly disproportionate interest in things social and ethical. Of course, that is typical in a way of all Slav literature; but other Russian authors show far less of this sloppiness in proportion to their genius & insight into character. If you want Russia at its best, try Dostoievsky, whose “Crime & Punishment” is a truly epic achievement.

H. P. Lovecraft to August Derleth, 11 Jan 1927, Essential Solitude 1.62

When and where Lovecraft did this reading-up of Anna Karenina (1878), Crime and Punishment (1868), or other works is unclear; if it was “years ago” in 1927, that might put it during or even before Lovecraft’s marriage and New York period (1924-1926), during the time when he and Sonia were essentially courting (1921-1923)—but that is supposition; I haven’t found any earlier references. It isn’t even clear if Lovecraft read Crime and Punishment in its entirety; his library contained The Lock and Key Library: Classic Mystery and Detective Stories (1909), which Lovecraft leaned heavily on when writing “Supernatural Horror in Literature” (1927), and which published excerpts from Crime and Punishment, so that might be all that Lovecraft had read.

The first bit of Russian literature that we know Lovecraft read, and which we can say definitively when he read it, was in the oddest of places: the March 1927 Weird Tales. Editor Farnsworth Wright had instituted a feature of weird fiction reprints, including foreign language works translated into English. Eric Williams, who edited Night Fears: Weird Tales… in Translation (2023) notes:

During Wright’s sixteen years as editor, at least forty-eight translations were published in Weird Tales, a surprising amount of material for which there is no real precedent in the pulps. And while that’s only a fraction overall of the stories in Weird Tales, an important point bears repeating: they were never isolated or categorized apart from the main body of work in the magazine. There was no Weird Translations section, for instance; rather, they were either presented as “classics” and “reprints” or, equally common, they were simply another weird story, fully integrated into the issue right alongside the most recent work for Greye la Spina or Seabury Quinn. (xix-xx)

Such was very much the case with “Lazarus” (original title: “Елеазар”) by Leonid Nikolaievich Andreyev (Леони́д Никола́евич Андре́ев), with the only indication it was something out of the ordinary story being the asterisk that it was “translated from the Russian.” The translator is not credited; the story had previously been translated and published in English in 1918, translated by Abraham Yarmolinsky, and reprinted in Famous Modern Ghost Stories (1921). A comparison between the 1921 anthology and 1927 Weird Tales texts shows a few differences in specific wording, but the two texts are so close that any such changes are probably due to Farnsworth Wright’s editorial hand. Lovecraft, for his part, was appreciative:

 […] I was glad to see “Lazarus” in this issue. It certainly gives the vague horror of beyond & outside in a way which few can achieve.

H. P. Lovecraft to Clark Ashton Smith, 18 Feb 1927, Dawnward Spire, Lonely Hill 122

“Lazarus” concerns the Biblical character of Lazarus of Bethany, who according to the Gospel of John had been resurrected from death by Jesus Christ. Andreyev does not depict Jesus or deal with the episode of resurrection itself, but rather the aftermath. Lazarus, who had died, is now among the living again, still bloated with the corruption of four days’ decomposition, and with the haunted stare of someone who has seen what awaits “yonder.” A newer translation might use the word “beyond,” but the meaning is the same as when Shakespeare wrote: “The undiscovered country from whose bourn no traveller returns.” (Hamlet Act Three, Scene One).

Except Lazarus did return.

While the Lazarus of the story does not echo the post-resurrection career of Lazarus of Bethany in Christian traditions, Andreyev may have been inspired by Orthodox Christianity’s later depictions, which said that after his resurrection Lazarus never smiled, which worked themselves into folk traditions. Lovecraft, who seemed largely ignorant of the specifics of Orthodox Christianity, probably knew nothing of this.

Yet it is easy to see how Lovecraft might have enjoyed this story on its own merits, shorn of any cultural context. Andreyev grounds the setting in the Roman Empire after the death of Christ, and depicts the Romans largely as Lovecraft would have enjoyed them, with their dignity, courage, pride, and power. The terrible effect of meeting Lazarus’ eyes engenders a feeling of alienation worthy of “The Outsider,” and for all the supernatural nature of the aftermath, it is not grounded in traditional Western European depictions of the afterlife. Indeed, there is an almost rationalist and scientific element to it, a genuine glimpse of ineffable truth.

But before long the sage felt that the knowledge of horror was far from being the horror itself, and that the vision of Death was not Death. And he felt that wisdom and folly are equal before the face of Infinity, for infinity knows them not. And it vanished, the dividing-line between knowledge and ignorance, truth and falsehood, top and bottom, and the shapeless thought hung suspended in the void

Lovecraft’s friend Frank Belknap Long, Jr. would list “Lazarus” at the top of his twenty-eight best tales of supernatural horror (Miscellaneous Letters 515). The same year, Lovecraft noted he was glad to see the story reprinted in the anthology Beware After Dark (1929), edited by T. Everett Harré (Miscellaneous Letters 516-517); Lovecraft was himself included in this anthology with “The Call of Cthulhu.”

There’s an argument to be made that Andreyev might have been Lovecraft’s favorite Russian author, or at least, pretty high on the list. In 1936, when compiling a reading list for Anne Renshaw‘s textbook, he mentioned of the Russian authors:

The Russian literature of the nineteenth century includes some of the most poignantly powerful fiction ever written, but sometimes seems remote and alien o use because of its close involvement with the subtleties of the Slavic temperament. Forget the occasional touches which sound mawkish, hysterical, and oversubtilised to western ears, and try to appreciate the psychological power and ruthless emotional portrayal. Turgeniev’s Virgin Soil and Fathers and Sons have great charm despite some overlcolouring and artificial contrasts. Chekhov’s short stories are vigorous, while Tolstoi’s novels War and Peace, Anna Karenina, The Kreutzer Sonata, and others go deep into human emotions. Greatest of all the Russians, however, is Dostoyevsky, with his grim and tense novels Crime and Punishment, The Idiot, The Possessed, and The Brothers Karamazov. No one except Shakespeare can excel him in driving force of fancy and emotion. […]

The Spanish Ibañez (The Cathedral), the Italian D’Annunzio (The Flame of Life), the Swedish Selma Lagerlof (Gosta Berling), and the Norwegian Sigrid Undset (Kristin Lavrandatter—an important study in mediaeval life) seem assured of a permanent place in literature, while in Russia Andreyev (The Red Laugh, The Seven Who Were Hanged), Artzibashef (Sanine), and Gorki (Foma Fordyeff, The Lower Depths, Chelkash) have vigorously carried the tradition of deep psychological insight and savage, ruthless realism down to the present time.

H. P. Lovecraft, [Suggestions for a Reading Guide], Collected Essays 2.189, 190

Of these works, the only ones in Lovecraft’s library were copies of Andreyev’s novels The Seven That Were Hanged and The Red Laugh, and Tolstoy’s War and Peace—the latter of which was inherited from his father:

“War & Peace”, in two ample volumes, is among the paternally inherited section of my library; & upon your enthusastick endorsement I am almost tempted to consider its perusal. The fact that its text leaves are cut, plus the evidence supply’d by fly-leaves that were originally uncut, leads me to the conclusion that my father must have surviv’d a voyage thro’ it; tho’ it is possible that he merely amus’d himself o an evening by running a paper knife thro’ it. What I have read of Count Lyof Nikolaievitch’s work has not filled me with enthusiasm. Both in him, & in M. Dustyoffsky’s efforts, I have seem’d to discern an exaggeration of neurotic traits which, however true they may be for the bracycephalick, moody, & mercurial Slav, have not much meaning or relevance in connexion with the Western part of mankind. I will not deny the greatness of these authors in reflecting the environment around them—but I understand too little of that environment to appreciate its close pourtrayal. But since “War & Peace” is actually in the house, it is not impossible that I may at least begin it some day. (N. B. Having just taken a look at the size of the volumes, I’m not so sure!)

H. P. Lovecraft to Alfred Galpin, 27 Oct 1932, Letters to Alfred Galpin & Others 271-272

There are a few other scattered references to Russian authors in Lovecraft’s letters; Anton Chekov and Ivan Turgenev are in good place next to Leo Tolstoy, Fyodor Dostoevsky, and Maxim Gorky. (Helena Blavatsky may be considered a separate case, as her fiction is more along occult lines.) However, the references are few enough that it is difficult to say when exactly he read any particular work, or if he read it in its entirety, or what inspired him to pick up those books, be it Sonia’s encouragement or something else.

Lovecraft had his prejudices and held to certain stereotypes about Russians, but he was at least open-minded enough to actually read them; even if not all the works were entirely to his taste. Even dismissive as he was of what he considered the “moody & mercurial Slav,” Lovecraft had sufficient respect for Russian literature to acknowledge its power and influence…and if not all of it was to his tastes, it can honestly be said that Lovecraft read “Lazarus” in Weird Tales in 1927—and found it good.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Her Letters To Lovecraft: Verna McGeoch

Verna McGeoch was born on 25 May 1885 to Alexander and Ella A. (Bain) McGeoch of New York; her older sister Jennie E. McGeoch had been born in 1878. Information on Verna’s early life is scanty. The 1900 federal census lists her sister Jennie as employed as a school teacher, and Verna as attending school. By the 1910 federal census, Jennie had married (to Alexander Horton Barbur, 1868-1928), given birth to a child (Marion Jennie Barbur), and died (Marion’s date of birth is listed as 15 October 1909, and Jennie’s death is listed as 19 December 1909). The subsequent censuses list Marion living with her aunt and grandparents.

If Verna McGeoch attended college or held any employment, it is not reflected in the census data. Nor do we have extensive written records from McGeoch on any part of her life. Yet we know that at least by 1915, Verna McGeoch had joined the United Amateur Press Association, and come to the attention of H. P. Lovecraft, who had joined amateur journalism in 1914:

Misses Kline and McGeoch both exhibit marked poetical tendancies in prose, the latter writer having something of Mr. Fritter’s facility in the use of metaphor.

H. P. Lovecraft, “Department of Public Criticism,” Jan 1915, Collected Essays 1.21

McGeoch features rarely in Lovecraft’s articles and editorials in the United Amateur, but outline a rising profile in amateur journalism:

Mr. Hoag’s introduction to the United Amateur Press Association came through his gifted friend and fellow-resident of Greenwich, Miss Verna McGeoch, and through our indefatigable Second Vice-President, Mrs. Renshaw.

H. P. Lovecraft, “Among the Newcomers,” May 1916, Collected Essays 1.110

Jonathan Hoag was a prolific poet, and soon to be a good friend of H. P. Lovecraft, who would write an introduction to (and quietly edit) The Poetical Works of Jonathan E. Hoag (1923), which was Lovecraft’s first work published in hardcover.

Excelsior for March is in many respects the most notable of the season’s amateur magazines. Edited by our brilliant Laureate Recorder, Miss Verna McGeoch, it contains a surprisingly ample and impressive collection of prose and verse by our best writers; including the delectable lryicist Perrin Holmes Lowrey, whose work has hitherto been unrepresetened in the press of the United.

H. P. lovecraft, “Department of Public Criticism,” May 1917, Collected Essays 1.149

Lovecraft’s rising star in amateur journalism led him to be elected President of the United Amateur Press Association in 1917—and Verna McGeoch was elected the Official Editor of the United Amateur. The two would, for the next two have to work hand-in-hand with respect to the management of the UAPA in their respective duties.

The election of Miss Verna McGeoch to the Official Editorship, perhaps the most important of our offices, forecasts the publication of The United Amateur on a very high plane; qualitatively if not quantitatively.

H. P. Lovecraft, “President’s Message,” Sep 1917, Collected Essays 1.172

There must have been letters between them, at least on official business, but very little of it survives. We know that Lovecraft wrote Christmas Greetings to Verna, and we know that Verna wrote to Lovecraft because one page of a letter survives among Lovecraft’s papers:

I started this Mondey evening but grew too tired to finish, and I doubt if you can read the wretched scrawl I perpetrated. Accomplished absolutely nothing on cop[y] yesterday. Intend to make a day of it to-day, if possible. I received the enclosures, excerpt & advertisement. I think I will reward myself. Cole of Bazine is certainly a longhaired fanatic. There is apparently a screw loose in his mentality. Galpineus’ letter very characteristic. No doubt you have his last will and testament ere this. His power is wholly worthy of professional notice. Why do you not try to place it, though I think some other one of your incogs would be preferable to Edward Softly. I am partial to “Ward Philips.” “Michael Ormond O’Reilly” is puttin’ on airs, and honestly, I can’t abide a Catholic Irishman and the O.Reillys are that of course. There are a lot of things perhaps I should write, but I need my strength elsewhere today. It isn’t much. I feel like a cent and a half.

Sincerely,

Verna McGeoch

“Cole of Bazine” is fellow amateur Ira Cole, who a 1916 UAPA membership list gives as living in Bazine, KS. “Galpineus” is Alfred Galpin, Lovecraft’s good friend. Edward Softly, Ward Phillips, and Michael Ormond O’Reilly were all pseudonyms that Lovecraft adopted for publishing various pieces in amateur journals between 1918 and 1923. Verna McGeoch, as Official Editor, was in on the joke, and wrote a fictional biography of one of Lovecraft’s pseudonyms, Lewis Theobald, Jr., which was published in 1918. Which all suggests that this was probably written c. 1918.

Lovecraft’s presidential announcements and unsigned editorials over the course of his presidency have nothing but praise for McGeoch:

The November Official Organ deserves praise of the highest sort and will remain as a lasting monument to the editorial ability of Miss McGeoch and the mechanical good taste of Mr. Cook. It has set a standard beneath which it should not fall, but to maintain which a well-supplied Official Organ Fund is absolutely necessary. If each member of the Association would send a dollar, or even less, to Custodian McGeoch, this Fund might be certain of continuance at a level which would ensure a large and regularly published United Amateur. […] 

[175] A final word of commendation should be given to those more than generous teachers, professors, and scholars who are making “The Reading Table” so pleasing and successful a feature of the United’s literary life. The idea, originated by Miss McGeoch, has been ably developed by Messrs. Moe and Lowrey, and is likely to redeem many of the promises of real progress which have pervaded the Association during the past few years.

H. P. Lovecraft, “President’s Message,” Jan 1918, Collected Essays 1.174, 175

“The Reading Table,” an educational course introduced by Official Editor McGeoch, ia this month graced by a valuable contribution from Mauice Winter Moe. […]

[182] Miss McGeoch’s editorial is the most sensible summary yet made of the relations between the Untied and the National Associations. We believe, with her, that each has its own peculiar place, and that neither need attack or encorach upon the other. In the interests of harmony, belligents on either side should be promptly silenced.

H. P. Lovecraft, “Department of Public Criticism,” Jan 1918, Collected Essays 1.181-182

“An Appreciation”, by Verna McGeoch, is a prose-poetical tribute to Mr. Hoag, whose literary merit is of such a quality that we much needs lament the infrequency with this the author contributes to the amateur press. […]

[197] The editorial remarks in this issue of the United Amateur are worthy of close perusal on account of their graceful literary quality. Seldom has the critic seen the subject of the New Year so felicitously treated as in this brief study by Miss McGeoch. The author’s mastery of appropriate words, phrases, and images, and her intuitive perception of the most delicate elements of literary harmony, combine to make the reader wish she were more frequently before the Association as a writer, as well as in an editorial capacity.

H. P. Lovecraft, “Department of Public Criticism,” May 1918, Collected Essays 1.191, 197

The United Amateur has surpassed all standard hitherto known to amateur journalism, writing the names of Miss McGeoch and Mrs. Cook imperishably into the pages of our history. The lack of numerous publications has been more than atoned for by the quality of those which have appeared.

H. P. Lovecraft, “The United 1917-1918,” Jul 1918, Collected Essays 1.202

It is also during this period that Verna McGeoch begins to appear in Lovecraft’s private correspondence, usually with respect to her amateur duties, but with hints of familiarity that suggest of a correspondence:

The formation of next year’s ticket will be a matter of extreme difficulty. I would accept the presidency if absolutely no one else could be found—but I hope I discover someone at least half capable. Miss McGeoch suggests Mrs. Campbell, who is not only quite capable herself, but has Paul J. in the background as conselor & prime minister.

H. P. Lovecraft to Rheinhart Kleiner, 4 Apr 1918, Letters to Rheinhart Kleiner & Others 106-107

Kleiner would end up running and winning the presidency of the UAPA in 1918.

Miss McGeoch has sought to censor the reviews wherever she thought frankness got the better of amenity; and as a result of the discussion which ensured, Mr. [Maurice W.] Moe has decided that all amateur public criticism is vain, ineffective and superfluous.

H. P. Lovecraft to Alfred Galpin, 13 May 1918, Letters to Alfred Galpin & Others 35

Both Miss McG and Cook are confirmed infinitive-splitters, though I have lectured both on the subject. […] [204] I wonder who will finance the new application blanks? There is no constitutional provision for them, and it is usually left to the Secretary, though for the past two years private individuals—Campbell and Miss McGeoch—have philanthropically come to the rescue.

H. P. Lovecraft to Alfred Galpin, 21 Aug 1918, Letters to Alfred Galpin & Others 203, 204

This is the second reference to McGeoch’s generosity, which suggests she personally paid to have The United Amateur printed, above and beyond her annual membership fee to the UAPA. While we do not have letters from McGeoch to anyone else to say how she felt about Lovecraft, it was apparently a reciprocal appreciation, based on another passage in Lovecraft’s letters:

[Hoag’s] serious tribute sounded more comical than your semi-serious one—hence it is not remarkable that Miss McGeoch should fail to grasp the spirit at the bottom of your graceful lines. I agree that they are (considering the unworthy subject) scarce suitable for publication in the official organ. I am glad Miss McG speaks so well of me. It would be easy to say a great deal more in reciprocity, for I have seldom encountered her equal in kindly breadth of opinion, exalted ideals, high sense of duty, dependable efficiency, conscientious responsibility, & general nobility of character. This sounds like Theobaldian oleaginousness, but since nearly every other amateur can give a similar verdict, you may see that it has much foundation in fact. She is certainly one of the pillars of amateur journalism.

H. P. Lovecraft to Alfred Galpin, 29 Aug 1918, Letters to Alfred Galpin & Others 208

As a point of politics, it should be understood that Lovecraft and his “faction” of friends at the UAPA essentially controlled the organization from 1917-1922, and their particular approach—attempting to raise the aesthetic, scholarly, and literary standards of the organization, but also taking a very authoritarian tack—engendered backlash which led to the ousting of the faction and a certain amount of bitter deadlock. Sayre’s law applies very well to amateur journalism.

One example of this effort to raise literary standards was a series of surveys of historical literature that McGeoch began in September 1918. As Lovecraft put it:

“Greek Literature”, a brief essay by Verna McGeoch, gracefully and capably handles a theme of highest interest to all lovers of culture. Not only is the language well chosen and the development skillful; but the whole displays its author’s keen sympathy with the artistic spirit of classical antiquity.

H. P. Lovecraft, “Department of Public Criticism,” Nov 1918, Collected Essays 1.213

In the November 1918 issue of the United Amateur, Lovecraft published a corresponding piece, “The Literature of Rome.” He would continue to sing Verna McGeoch’s praises in print into 1919, as candidates were nominated and elections held. There are hints that she and Lovecraft were still in touch:

Future procedure is rather doubtful, because Miss McGeoch, in her anxiety lest a strain rest upon the present administration, favours the idea of a second election as demanded by Cleveland. Perhaps full reports from the convention will cause her to change her mind.

H. P. Lovecraft to Rheinhart Kleiner, 16 Jul 1919, Letters to Rheinhart Kleiner & Others 135

That this exchange involved more than just amateur business is clear:

My mother has just given me “The Gods of Pegana”, and as a token of gratitude for lending her the “Dreamers’ [sic] Tales”, Miss McGeoch has just ordered Little Brown & Co. to send me the Bierstadt biography—“Dunsany the Dramatist”! That wot I calls high int’rust for merely lendin’ a small book, believe muh!

 H. P. Lovecraft to the Gallomo, [Apr 1920], Miscellaneous Letters 96

References in Lovecraft’s letters and amateur editorials sharply drop off, however. They must have been in touch, or news must have come to him from mutual friends, because occasionally news did reach him and it was duly printed. Fellow amateurs would read, for example, of the visit of some of their associates to visit McGeoch when she was wintering with her parents in their winter home in St. Petersburg, Florida:

Messrs. Edward F. Daas and Eugene C. Dietzler, last mentioned as sojourning in New Orleans, are continuing their southward progress. In January they reached St. Cloud, Fla., the winter home of the Campbells; and thereafter all four enjoyed a pleasing succession of automobile trips, embellished with the various diversions peculiar to Florida’s genial climate. Among their excursions was one to Orlando, another to St. Augustine, where they beheld America’s oldest house and drank from the fountain of youth, and one to St. Petersburg, where on March 5 they called at the home of our former Official Editor, Miss Verna McGeoch.

H. P. Lovecraft, “News Notes,” Collected Essays 1.268

And, perhaps surprisingly:

An announcement of interest to amateurs is that of the engagement of Miss Verna McGeoch, former Official Editor, to James Chauncey Murch, Esq., of Chicago. Miss McGeoch has achieved amateur immortality as editor of the official organ for two years during the trying war period, and as the virtual regenerator of the paper from a qualitative point of view. Her double volume will in later years be eagerly sought as one of the finest achievements of amateur journalism. Mr. Murch is the son of Rev. F. B Murch, a prominent Presbyterian clergyman, and has won distinguished success in commercial endeavour. To the future Mr. and Mrs. Murch, the United extends its warmest and most widespread congratulations.

H. P. Lovecraft, “News Notes,” Mar 1921, Collected Essays 1.274

J. C. Murch was a veteran of the first world war and linotype operator originally from New York. The wedding was a small affair:

Lovecraft dutifully noted the nuptials:

On October 12 our former Official Editor, Miss Verna McGeoch, was united in marriage with Mr. James Chuancey Murch of Pennsylvania. Mrs. Murch may be addressed after November 9 at 144 S. 4th St., Easton, Penn.

H. P. Lovecraft, “News Notes,” Nov 1921, Collected Essays 1.303

That is the last word from Lovecraft regarding Verna McGeoch.

Without access to a full archive of amateur journals it is impossible to say if Verna had dropped amateur journalism completely with her marriage, but I have so far found no further record of her involvement in amateurdom or amateurs after 1921. Verna’s later life can be sketched only briefly: her father Alexander McGeoch died in 1923, her mother Elle McGeoch passed away in 1925, and her niece Marion came to live with Verna and James in Pennsylvania, at least for a while. Verna and James had no children of their own. In 1949 she was hit by a taxicab and died. Her husband James never remarried and died in 1955.

What was Lovecraft and amateurdom to Verna McGeoch? Until and unless more of her own essays or letters come to light, we may never know. They were at least associated, perhaps friends, certainly peers. Then, their lives took different paths. Perhaps it was the political infighting, perhaps it was the pressing needs of family, or some other work of which little public trace remains. From Lovecraft’s words and one-half of a letter, all we have is the image and memory of a woman who was capable, literate, and generous, and who was a friend and ally to Lovecraft during a critical stage of his life.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Deeper Cut: Lovecraftian Movie Posters From Ghana

The first regular movie screenings in Gold Coast colony took place in Accra shortly after 1900 when traveling showmen from other parts of West Africa began screening their wares in various coastal cities on tours that took place over a period of months. The Gold Coast’s first purpose-built movie theatre, constructed by the British businessman John Bartholomew on Station Road in Accra, dates from 1914, just seven years after the first purpose-built theatre appeared in the United Kingdom, illustrating the very rapid spread of cinema technology and film entertainment across the empire although the logistical and financial challenges of operating in a colonial location limited further expansion at that time.

Gareth McFeely, “Gone Are The Days”: a social and business history of cinema-going in Gold Coast/Ghana, 1910-1982 (2015) 138

The British Empire claimed the Gold Coast in Western Africa as a colony from 1821-1957, and for many years it was white British businessmen who dominated the modest cinema industry and controlled what kinds of films were shown and when—and sometimes to whom, as Batholomew’s theater sometimes staged “Europeans Only” showings (McFeely 142). The modest little industry expanded slowly through the period of silent films and into the era of sound, marketing primarily English-language British and American films to an increasingly English-speaking and English-literate audience. Films were subject to the approval of the Cinematograph Exhibition Censorship Board of Control and other British laws and regulations.

Even as neighborhood theaters continued to expand to meet the needs of a growing urban population, beginning in the 1940s, the colonial government’s Gold Coast Film Unit also used buses to distribute documentary films, newsreels, and government information films to rural areas, including propaganda films produced by the Colonial Film Unit. In 1957, Ghana achieved independence and operated as a commonwealth realm; the new government took over the colonial-era government’s production and showing of films, and this continued when Ghana became a republic in 1960, with the government-owned Ghana Film Industry Corporation established in 1964 and the state-owned West African Pictures Co. Ltd., which ran a chain of movie theaters. Foreign entities like AMPECA (American Motion Picture Export Company) had to deal not just with government regulations and censorship, but sometimes direct competition with private theater owners in Ghana.

Political unrest and economic hardship rocked Ghana for much of the later 20th century, notably the military coups of 1966, 1972, 1979, and 1981; the government finally transitioned back to civilian democratic rule in 1993. During this period of turmoil, film censorship in the country slackened:

Films such as Blacula and The Exorcist underline the mild nature of censorship in the mid 1970s: a decade earlier the censor banned almost all horror films, never mind ones that contained dramatic scenes of bodies rising from the dead or adolescent girls possessed by evil spirits.

Gareth McFeely, “Gone Are The Days”: a social and business history of cinema-going in Gold Coast/Ghana, 1910-1982 (2015) 311

Economic hardship still continued, with inflation, widespread unemployment, and sometimes radical shifts in government policies all making it more costly to import films and keep up ticket receipts. Worse, after the 1981 coup the government enacted a nighttime curfew that lasted for two years, effectively destroying the old business model of nighttime cinema screenings.

In the early 1980s, the first independent films were produced in Ghana, many taking advantage of the Video Home System (VHS) technology to film direct-to-video. Videocassette recorders (VCRs) first became commercially available in the mid-1950s, but it wasn’t until the 1970s that home systems became commercially viable, with VHS emerging as the dominant format. The increasing availability and lowering costs of VHS VCRs spurred the home video market; films that were previously only available in traditional movie theaters could now be rented or purchased to view at home for relatively little cost, and the smaller, more portable, and cheaper VHS cameras lowered costs for independent filmmakers. Video rental stores proliferated in countries like the United States of America and the United Kingdom, and some filmmakers and distributors increasingly skipped traditional theater releases, releasing their films directly to video.

In many ways, the VCR changed how people all over the world watched and interacted with movies. Video cassettes were now marketed directly to the public, with the art on the paper sleeve taking the place of the traditional cinema poster. The lowering cost and increasing availability of video cassette technology allowed it to penetrate new global markets. You no longer needed to build a special building just to show films, and entrepreneurs were no longer restricted to government-made entertainment or officially licensed imports. In the 1980s, as the first independent Ghanaian filmmakers were shooting direct-to-video, small VCR-based theaters and video clubs began to pop up in urban areas of Ghana like the capital Accra, often with pirated video tapes:

With the widespread introduction of foreign videocassettes into Ghana in the mid-1980s, a group of entrepreneurs created small-scale mobile film distribution empires, sending their agents out on the road with videocassettes, television monitors, VCRs, portable gas-powered generators and rolled-up canvas movie posters. This mobile cinema phenomenon quickly became a part of the cultural domain of even the smallest villages and hamlets in the Ghanaian countryside. In the early years a big city distributor or his aide would roll into town—often by bus—possibly for three or four days, and begin the local version of a movie marathon. By day this would generally occur within the confines of a family home or possibly some small communal meeting center, such as a social club; by night, weather permitting, in the open air. By the early 1990s, these mobile cinema operations had peaked and local businessmen at the village level had largely replaced their traveling predecessors, purchasing their own TV sets, generators and VCRs. In order to assist with marketing, the big city distributors continued to provide a hand-painted-on-canvas movie poster with each cassette they rented or sold.

Ernie Wolfe III, “Adventures in African Cinema, 1975-1998” in Extreme Canvas (2000) 25-26

The timeline for when exactly hand-painted posters emerged in Ghana is unclear; through the 1970s Ghanaian theaters would use standard industry posters:

The main methods of advertising to this varied clientele were posters outside the theatres and the projection of trailers for coming attractions. Until the 1970s, American and British film distribution companies supplied posters and other advertising materials at the same time as the reels of film, while locally hand-painted canvas posters, similar to the vivid panels used to publicize concert party performance, were also used at times.

Gareth McFeely, “Gone Are The Days”: a social and business history of cinema-going in Gold Coast/Ghana, 1910-1982 (2015) 166

Using pirated VHS tapes would mean no official marketing materials, however; to advertise these films, local Ghanaian artists were commissioned to hand paint posters, often on cheaply available materials like flour sacks (and later, locally milled linen canvases, Wolfe 26). These were typically local commercial artists—sign painters and the like—who watched the film or used existing video cassette box art for inspiration. Many of these were foreign films, produced in Hong Kong, India, Nigeria, and the United States; as a consequence, the artistic sensibilities and commercial priorities for these handmade signs were very different from Hollywood or Bollywood counterparts. Few actor names appear, and the posters may feature nudity, graphic violence, gore, and spoilers that didn’t appear in the original advertising materials.

By the late 1990s cheap preprinted publicity materials had crowded local advertising traditions out, while the video club boom had also peaked, reducing the demand for eye-catching advertising materials in a market where profit margins were razor-thin.

Gareth McFeely, “Gone Are The Days”: a social and business history of cinema-going in Gold Coast/Ghana, 1910-1982 (2015) 166

Pure economics ultimately brought about the demise of this once-thriving and extremely localized contemporary African painting phenomenon. By 1996, with the Ghanaian economic boom of the late 1980s and early 1990s nearing its end, mobile cinemas were all but gone and video clubs had reached their peak. Business interests outside of Ghana, often from Europe, had begun providing many more video titles to the local marketplace, and with them for the first time came a large inventory of free offset-printed posters.

Ernie Wolfe III, “Adventures in African Cinema, 1975-1998” in Extreme Canvas (2000) 26, 28

By the 2000s, the hand-painted movie poster tradition was in serious decline; the spread of television in Ghana, the advent of digital video discs, and mobile video streaming increasingly made home viewing more accessible and affordable to local audiences. The Ghanaian movie posters began to receive international recognition with the publication of works like Extreme Canvas (2000) and art gallery exhibitions. As local demand declined, the market for such art shifted. Original posters became collectibles to be displayed in art galleries and sold on eBay; new posters might be commissioned and prints sold through marketers like the Deadly Prey Gallery for a Western audience who appreciated the aesthetic, or produced for exhibitions of contemporary African art—but the original theaters and context in which these artworks first emerged is essentially gone.

Of all the films to receive the Ghanaian treatment, very few are examples of Lovecraftian cinema. While potentially any video cassette could make its way to Ghana, there were a few practical limitations when considering such works that have come to light: the film had to be released on video cassette between c. 1985-1999, a relatively available mainstream or direct-to-video release, and would need to be sufficiently lurid or gory to appeal to Ghanaian audiences—or at least, to produce a poster sufficiently striking or memorable to be subsequently noticed and reproduced for Western audiences. By no means has every handpainted movie poster from Ghana been preserved; these posters are the quintessence of ephemeral commercial art, aging quickly and destined to be eventually discarded once their purpose was served.

In practice, this rules out the early Lovecraftian films of the 1960s like The Haunted Palace (1963), Die, Monster, Die! (1965), or The Curse of the Crimson Altar (1968), and more obscure or international independent efforts like Cthulhu Mansion (1990) or Cthulhu (2000), leaving a handful of adaptations and more loosely Lovecraftian films.

The Dunwich Horror (1970)

A loose update and adaptation of Lovecraft’s “The Dunwich Horror,” set in the contemporary late 1960s. While there are few gory scenes in the film, the psychedelic visuals, Rosemary’s Baby-esque plot, and a brief scene of Wilbur Whateley’s twin brother might all appeal to horror aficionados in Ghana.

Official poster for The Dunwich Horror for reference.
Source: private collection
Source: private collection

These posters all follow the official marketing for The Dunwich Horror (1970) fairly closely, and given when the film was released—before the “Golden Age” of hand-painted posters, when official posters were in circulation—some of the earlier artists may well have seen versions of that poster and consciously modeled their images on that. It’s notable that the poster signed A. Michael Art, which is probably the most recent, differs much more markedly in the design (even depicting actress Sandra Dee as Black!), and with several uncharacteristic elements not in the film (the grasping hands, the rope around her neck). What’s really striking is how all of the artists chose to depict the tentacles as snake-like hair, turning Wilbur Whateley’s twin into a gorgon-like figure.

Re-Animator (1985), Bride of Re-Animator (1990), and Beyond Re-Animator (2003)

The first Lovecraftian film by director Stuart Gordon and producer Brian Yuzna was an update and adaptation of “Herbert West–Reanimator,” followed by sequels Bride of Re-Animator and Beyond Re-Animator. Unlike the rather sedate Lovecraft adaptations of the 60s, this was a horror comedy with outstanding practical gore effects, black humor, vivid action, and intense visuals. It is little surprise that it attracted the attention of Ghanaian audiences.

Official Spanish Re-Animator poster for reference.
Source: Tribalgh Ethnic Art Gallery
Source: X.com
Original Japanese Re-Animator poster for reference.
Source: X.com
Source: Extreme Canvas 2 228
Source: Deadly Prey Galley on Facebook

The gore and nudity in Re-Animator, Bride of Re-Animator (labeled as Re-Animator 2 above), and Beyond Re-Animator gave Ghanaian artists plenty of opportunity to use their own imaginations, with the decapitation of Dr. Carl Hill (David Gale) given the spotlight. Two of the posters closely follow international marketing materials, albeit with their own Ghanaian spin (the reanimating reagent is replaced with blood in the first poster featuring Jeffrey Combs as Dr. Herbert West, and Barbara Crampton appears to have gotten a breast augmentation and is no longer censored by the blood drop in the lovingly rendered head-giving-head scene). While not explicitly labeled as Beyond Re-Animator, the final poster is easy to identify as that film because of the distinct depiction of the scene where a rat fights a reanimated penis (although in the film, the testicles are not attached).

Very noticeable about these posters is the skill and attention given to the lettering; while some of the artists may have closely copied other posters or appear to have been told the plot of the movie instead of watching it, the lettering on the titles is terrific.

Source: Extreme Canvas 2 226

As a related piece of work, consider this poster for Dr. Giggles (1992). Jeffrey Combs doesn’t appear in this movie—the eponymous doctor was played by Larry Drake—but Dr. Herbert West obviously resonated with at least one Ghanaian artist.

From Beyond (1986)

The second Lovecraftian film by director Stuart Gordon and producer Brian Yuzna is an update and adaptation of Lovecraft’s “From Beyond.” This film doubles down on suggestions of sex and the visual effects, with inhuman monsters and grotesque transformations. Fewer posters of this work have been preserved.

Source: Extreme Canvas 191
Source: Deadly Prey Gallery

The first poster for From Beyond is a not-entirely-inaccurate rendition of Dr. Pretorius (Ted Sorel) in his makeup; although the enlarged, external pineal gland has been rendered as a snake (shades of The Dunwich Horror posters). By contrast, the second post is completely unrecognizable as any imagery from the film, and indicates that the artist probably painted it based on a description or straight from the imagination.

Evil Dead II (1987) & Army of Darkness (1992)

Director Sam Raimi’s Evil Dead II and its sequel Army of Darkness defined the look of the Necronomicon for moviegoing audiences for a generation, and the image of the book as roughly bound in human skin with an actual face visible on the cover continues to influence depictions of Lovecraft’s fictional tome today. Ghanaian artists seem less interested in depicting the Necronomicon ex Mortis, however, than they were with the character of Ash (played by Bruce Campbell) with his iconic chainsaw-prosthetic.

Source: Extreme Canvas 185
Source: Extreme Canvas 186-187
Source: Tribalgh Ethnic Art Gallery

Between the two Sam Raimi films, there are a lot of great images and scenes for Ghanaian artists. Which is why it is surprising that the artists sometimes recombine the Evil Dead imagery with that drawn from other films, such as Amando de Ossorio’s Blind Dead series, John Carpenter’s The Thing, and what might be Pumpkinhead. Which might be false advertising, but the important thing was to get butts in seats, and the more exotic imagery of some of the posters shows how syncrenistic these posters could be, borrowing horrific images from other films to fill in the space and spice up the post.

Hellboy (2004)

This adaptation of Mike Mignola’s comic book character to the silver screen by director Guillermo del Toro falls outside the “Golden Age” of Ghanaian movie posters, and posters for it may have been produced later for Western audiences. The final Lovecraftian villain for the film gets less attention than Hellboy (Ron Perlman) and Karl Ruprecht Kroenen (Ladislav Beran).

Source: Mollusc No.6
Source: Ghanavision

It’s interesting to note that the first two posters both mention Ron Perlman by name, which was rare during the Golden Age unless the lead was an international superstar like Arnold Schwarzenegger. Bizarrely, David Hyde Pierce is also mentioned; Pierce had provided the voice for Abe Sapien (played by Doug Jones), but went uncredited in the film.

Some readers might be disappointed that these hand-painted Ghanaian posters aren’t more “Lovecraftian” in the sense of emphasizing imagery familiar to Western audiences—there are scarcely any tentacles, nary a Necronomicon, no signs pointing to Dunwich or Arkham or Miskatonic University—but that is part of the point and the charm of these posters. They were being created outside the wider Western cultural milieu; they were at several removes from the original fiction H. P. Lovecraft wrote, and were working within their own cultural context, with images that stood out to them or made sense for their purpose.

This is Lovecraftian cinema as Ghanaians would have seen it in the 80s, 90s, and 00s. When school kids might wait for the sun to go down, praying it wouldn’t rain, and then crowding into an open-air theater, like a drive-in without cars, all eyes glued on the screen. There were people in Ghana that could chant “Klaatu barada nikto!” as loudly as anyone else anywhere else in the world, who would hold their breath as David Gale’s disembodied head was lowered between the nubile legs of Barbara Crampton, or cringe as Ken Forey was eaten alive by things just beyond the edge of perception. It was their part of a shared experience, and these posters are the remnants of that, as surely as any Mythos tome ever stood as a record and monument of a lost age.

Suggested Further Reading:


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Marvels and Prodigies (2024) by S. J. S. Hancox-Li

Marvels and Prodigies is a game of contemporary Lovecraftian horror. It is intended for players who want the classic experience of investigation and horror, but who also want the possibility of exploring deeper into the Mythos—the possibility of themselves becoming dread sorcerers, ecstatic cultists, blessed avatars.

Marvels and Prodigies Kickstarter

Marvels and Prodigies (2024) is an independent tabletop roleplaying game written and published by S.J.S. Hancox-Li, whose initial publication was the result of a successful crowdfunding campaign. The core books are the Seeker’s Handbook (which contains basic character creation and system rules; player characters are called Seekers) and Gardener’s Manual (advanced rules, rules for magic, Mythos lore, artifacts, adventure seeds, etc., people running the game are called Gardeners); there is also a separate character sheet and quick rules, and a starting adventure/scenario The Thing That Comes In Autumn. All are available through DriveThruRPG.

Ever since the Call of Cthulhu Roleplaying Game was first published by Chaosium in 1981, it has been the de facto tabletop roleplaying game experience for the Cthulhu Mythos. It has never been the sole roleplaying game to utilize the Mythos or attempt to capture the atmosphere of cosmic horror on the tabletop experience, but the widespread and long-lasting success of the game—seven editions over 40+ years, plus translations into many non-English languages—along with Chaosium’s efforts at publishing (and republishing) Mythos fiction have effectively made it the default for Mythos roleplaying in the same way Dungeons & Dragons is often considered a default for fantasy tabletop roleplaying in general.

Even if someone wants to make their own original Mythos game post-1981, it is often designed in the shadow of Call of Cthulhu, and the choices that the designers make are typically an express development from or response to something in the mother game. So, for example, the essential play space of Call of Cthulhu is that the player characters are investigators who investigate some phenomena. The details are vague because it’s a very broad and adaptable idea; the player characters might be a private detective agency in 1920s Harlem hired to look into something, or G-men trying to figure out why professors at Miskatonic University keep dying, or maybe one of the player character’s rich uncles died and left them a haunted house. Dungeons & Dragons features adventurers who go adventuring, Call of Cthulhu features investigators who go investigating.

In 2002, Ron Edwards coined the term fantasy heartbreakers in an article of the same name. While the term has come to be dismissive—a way to put down games that try to be “Dungeons & Dragons but better”—but, in a broader sense, the term effectively captures a certain segment of independent games that develop out of one game but which attempt to address some genuine issue (in terms of system, setting, or concept) that the original game lacks or does badly. Call of Cthulhu has generated any number of heartbreakers by this definition, from The Necronomicon Roleplaying Game to Yellow Dawn, Haunted West, and Space Madness!.

Marvels and Prodigies is a Mythos heartbreaker, in the best sense of the word. While obviously drawing thematic inspiration from Call of Cthulhu‘s play space, this aggressively independent roleplaying game takes a very different tack in terms of system (instead of the percentile roll-under skill system of Call of Cthulhu it uses a dice pool and hits system reminiscent of Shadowrun 4th edition or Vampire: the Masquerade) and ideology. Player characters are Seekers who want to investigate the occult, and are given access to abilities that reflect their interests, and clear ways to develop those abilities…and this is very different from the standard Call of Cthulhu scenario.

Call of Cthulhu has had magic in every edition. Characters (player characters and non-player characters alike) have the ability to learn and cast spells. However, the mechanics of the game make learning and casting spells relatively difficult, dangerous, and likely to fail, and almost always come with real drawbacks for the player character that makes the attempt. There are relatively few spells that provide some genuine benefit with minimal cost, and none of them are available at the start of play; they may never be available, since placement of tomes with spells is basically up to the gamemaster. Player characters generally can’t start out as wizards like in Dungeons and Dragons, and might never be able to be spellcasters unless the gamemaster specifically encourages that.

That is explicitly part of the design space of the game: Call of Cthulhu encourages a very different style of roleplaying to D&D. Every investigation may be an adventure, but that doesn’t mean the designers of Call of Cthulhu want you killing every non-player character and looting their corpse, like player characters adventurers might expect to do in a dungeon in D&D. Call of Cthulhu and Dungeons & Dragons both focus on excitement, but CoC leans more into horror, and one aspect of horror is helplessness. In D&D, if you run into a monster you can’t defeat because your characters aren’t at a high enough level, you might argue the encounter was poorly planned or unfair because there was no way to win; in CoC if you run in a monster you can’t kill, that’s just something you have to live with. The atmosphere of the game thrives on some situations never being winnable.

It’s not that casting a fireball at the shoggoth might take some players out of the 1920s setting, the designers of the game generally appear to not want players to have fun the wrong way.

As far as discouraging player characters wizards goes, this approach to magic could be called broadly successful; the fact that the magic “system” is essentially a grab-bag of random effects with little rhyme or reason and often very little thought to organization doesn’t help. While various products and heartbreaker RPGs would tweak the system mechanics to further encourage or discourage player characters using magic, it’s broadly accurate to point out that magic rules in Call of Cthulhu and its heartbreakers are generally pretty hodgepodge and discouraging compared to games where player characters might actually want to be occultists.

What’s different about Marvels and Prodigies is that it’s not just a roleplaying game about Lovecraftian horror, but also about Lovecraftian wonder:

In Marvels and Pridigies, there is not just horror in those alien vistas, but wonder and glory too. A major inspiration for the themes of Marvels and Prodigies is Ruthanna Emrys and Anne Pillsworth’s The Lovecraft Reread. On their reading, the power of Lovecraft’s best stories comes from a tension between xenophobia and xenophilia. Alien fungi remove human brains, but enable us to travel the stars and distant worlds. An ancient race of telepaths steals souls and exterminates entire species, but does so while maintaining the greatest library in history and a convocation of our timeline’s greatest geniuses. You are descended from inhuman monsters, but their blood enables you to live forever in wonder and glory.

S. J. S. Hancox-Li, Seeker’s Handbook 2

Emrys’ and Pillsworth’s Lovecraft Reread is particularly focused on re-reading weird fiction (not just Lovecraft’s) with a fresh perspective, and without fannish reverence that might get in the way of genuine criticism. As they put it in their Introduction: “Welcome to the H. P. Lovecraft reread, in which two modern Mythos writers get girl cooties all over old Howard’s original stories.” If a reader feels wound up by reference to “girl cooties” and Howard Phillips Lovecraft’s fiction, then they should probably go clutch their pearls somewhere else. Lovecraft is dead, his corpse isn’t going to spin in its grave, no matter what people say or feel about him.

Which is rather the point: Mysteries and Prodigies is not a game system to replace the d100s for Call of Cthulhu, it’s a game where the focus of the investigation is not just to be horrified, but perhaps to be enthralled. To find the beauty and meaning in the universe as much as the cosmic horror. A perspective that has been explored by many writers over the years, such as in the anthology Wonder and Glory Forever: Awe-Inspiring Lovecraftian Fiction (2020). The focus on occult-minded Seekers and the focus on improvement often adds a spiritual component to the game: it’s not about becoming the most powerful wizard per se, it’s about how your player character’s deepening knowledge of the Mythos and dedication to their path changes you. The journey, more than the destination.

But is it any good? As indie RPGs go, it’s fine. The system is fairly quick to learn and certainly a step up from Call of Cthulhu‘s normal resolution system; like a lot of heartbreakers, it’s got a lot of quirky little tables, lists, and the like. Some of the quirkiness is endearing, some it is just the rough edges of a product that hasn’t had several editions worth of proofreading, editing, and further development. Mythos games generally don’t have a robust system of metaphysics, and Marvels and Prodigies is no exception, so some of the abilities are still very much a grab bag of effects with gaps and potential for abuse—but powergaming is an emergent element of all roleplaying systems regardless of mechanics.

If there’s a criticism to be laid against the book’s writing, it’s that there’s not much actual sense of the setting. The game is implicitly in a contemporary real-world setting with smartphones and firearms, but the impact of things like the Internet or someone uploading the Necronomicon onto the Internet Archive isn’t really addressed, and any would-be Gardner is going to have to put in a bit of work fleshing out when and where the action takes place before introducing their Seekers.

Use of AI

Cover images and certain chapter headers were generated using Stable Diffusion XL. These images are openly licensed by CC BY-SA 4.0. […] The Stable Diffusion XL model constitutes transformative use of existing images.

Marvels and Prodigies Kickstarter Campaign

Marvels and Prodigies uses AI-generated images to illustrate the book. The use of generative AI has been very contentious, given that the dataset used to train the AI was derived from human artists without credit or permission, and that the use of AI-generated images threatens the job market of human artists. In this particular case, the use of AI-generated images merits some discussion.

Independent roleplaying game books with a single creator generally have zero art budget; no human jobs were lost because no humans were going to be paid to create images for these books. Either the creator does their best to create their own art, or grabs public domain images and uses those.

The standards for fair use of copyrighted materials vary by country, but in the United States one important aspect is whether the use is transformative: simply copying an existing work is a violation of copyright, but if the work is transformed in some way—such as being part of a collage, or the addition of speech balloons to make it a kind of cartoon, etc.—it may be considered fair use.

In this respect, Stable Diffusion is being used as a fairly sophisticated spirograph (or, less charitably, a plagiarism engine where the results are so chopped up the original source(s) cannot be identified), and the resulting output is released under a Creative Commons license. While folks may still dislike that the work of various artists was used to train the AI and would have preferred blank covers to AI-generated images, from a practical standpoint this is basically little different from any creator grabbing images off the internet and tweaking them in Photoshop just enough to avoid a copyright claim, only the fiddling has been automated.

While folks should continue to push against the use of generative AI in commercial products, the availability of the technology is already making substantial inroads in non-commercial and ultra-low-budget productions like independent roleplaying games where art budgets are effectively non-existent. Expect to see a lot more of this kind of thing in the future, unless legal and technical restrictions on generative AI make the availability of such applications inaccessible.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

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“A Dracula of the Hills” (1923) by Amy Lowell

Roger Sherman Hoar, writing as Ralph Milne Farley, published “Another Dracula?” in the September and October issues of Weird Tales. Long forgotten, the story was eventually republished in the anthology Shades of Dracula (1982), alongside various rare works by Stoker. According to editor Peter Haining, the genesis for this story actually came from Stoker himself:

Among some enthusiasts of Bram Stoker’s works there has been a persistent rumour for years that it was in his mind to bring Dracula back to life in a new story, but in America this time, rather than Europe. The rumours originate from that last trip to America and a conversation Stoker had while the company was in Boston. In the first week of December 1903, Irving was appearing at the Tremont Theatre in Boston in The Bells and, as was customary, a number of the students from nearby Harvard University were employed for ‘walk-on’ parts. Among these was a 17-year-old Freshman named Roger Sherman Hoar.

Apart from his love of the theatre which had caused him to apply for a part in The Bells, Roger was a keen reader of horror fiction and had not long before been absolutely mesmerised by Dracula. As he knew the author always travelled with Irving, he hoped that during the couse of the engagement he might meet Stoker and have a chance to talk to him about the book. Stoker, for his part, liked mingling with the students as he tells us in his biography of Sir Henry Irving, and although he makes no specific reference to any such meeting, Roger Hoar later claimed that he talked with him on several occasions. Hoar says that he expressed his admiration for Dracula and ‘Stoker told me he planned to bring Dracula over to America in another story.’ In the years which followed, the young enthusiast waited unavailingly for the sequel he felt sure would follow. On hearing of Stoker’s death in 1913, he realised sadly that the story would now never be written.

Peter Haining, Shades of Dracula (1982), 134-135

This is, as near as I have been able to determine, a complete hoax on Haining’s part. Bram Stoker did accompany Sir Henry Irving and company to Boston in December 1903 for their U.S. tour, and they did perform “The Bells” with students from Harvard—newspaper accounts agree to the dates, and Stoker himself gives the details:

That night the Tremont Theatre in Boston, where we were playing, saw an occasion unique to the place, though not to the actor. The University had proclaimed a “Harvard Night,” and the house was packed with College men, from President to jib. At the end of the performance—Nance Oldfield and The Bells—the students presented to Irving a gold medal commemorative of the occasion.

I may perhaps, before leaving the subject of Harvard University, mention a somewhat startling circumstance. It had become a custom during our visit to Boston for a lot of Harvard students to act as “supers” in our plays.

Bram Stoker, Personal Reminiscences of Sir Henry Irving

Likewise, we can confirm from yearbooks that Roger Sherman Hoar (1887-1963) attended Harvard University in Boston. However, Hoar attended Harvard in 1905, graduating in 1909; in 1903, a 16-year-old Hoar was still a student at the Philip Exeter Academy in New Hampshire. Haining does not specify where he got the data for this anecdote—which appears nowhere else before this—and considering that Hoar died nearly twenty years before it saw print, readers might be suspicious as to how Haining got this information.

Unfortunately, there are several such issues with Shades of Dracula.

For example, Haining claimed that “Walpurgis Night” (a retitled version of “Dracula’s Guest”) in the book is reprinted from the May 1914 issue of The Story Teller, but that story did not appear in that issue under that or any other title. “Dracula’s Guest” did appear under the title “Walpurgisnacht” in Ghosts Four (1978), which may have given Haining the idea. Haining also claimed in Shades of Dracula that “In the Valley of the Shadow,” which he took from The Grand Magazine June 1907 is by Stoker, but that story was uncredited in its original publication and there is no evidence Stoker wrote it. Another story, “The Seer,” was definitely written by Stoker, but Haining did not find it in The London Magazine November 1901 as he claimed, but excerpted it from Stoker’s novel The Mystery of the Sea (1902). Stoker’s “At Last” was first published in Snowbound: The Record of a Theatrical Touring Party (1908), not in Collier’s Magazine 1904 as Haining claimed. “Lord Castleton Explains” is an excerpt from The Fate of Fenella (1892), not Cassell’s Magazine 1892 as Haining claimed.

Unfortunately, Haining had a bad habit of falsifying citations, histories, and anecdotes. See Another Haining Fraud for more examples; BramStoker.org has also cataloged several of his incorrect citations. While David J. Skal treats the anecdote somewhat credulously in his Stoker biography Something in the Blood 362-363, given the inconsistencies in Haining’s anecdote about Hoar meeting Stoker and what is known of Hoar’s academic career, and Haining’s own propensity for falsifying evidence, the anecdote should probably be taken as a deliberate hoax. A good pretext, perhaps, for including “Another Dracula?” into a collection of uncollected Stoker stories. It seems likely that Roger Sherman Hoar was inspired to bring Dracula-esque vampires to the United States on his own, without any more direct prompting from Bram Stoker than reading Dracula itself.

Of course, the Americas already had their own vampires—if you knew where to look.

The Black Vampyre: A Legend of St. Domingo (1819) beat Stoker’s novel to the New World by about eighty years. The New England Vampire Panic during the late 18th and 19th centuries was still making the news while Stoker was composing Dracula—among his notes for the novel is a newspaper article on the subject (“Vampires in New England,” The New York World, 2 Feb 1896, rpt. Bram Stoker’s Notes for Dracula: A Facsimile Edition 186-193.) The New England Vampire Panic laid the foundation for vampire tales inspired by local traditions, which include H. P. Lovecraft’s “The Shunned House” (1924) and Amy Lowell’s “A Dracula of the Hills” (1923).

You might be hard-pressed to find two writers as disparate in attitude as Lowell and Lovecraft who nevertheless tackle some of the same material, each inspired by local New England folklore, each expressing themselves in their own way. Lovecraft’s attitudes regarding Lowell are well-documented, and, perhaps weirdly enough, are intimately bound up with his attitudes regarding poetry in free verse (i.e. poetry that does not conform to a particular rhyme or meter).

In the July 1915 issue of his amateur journal The Conservative, H. P. Lovecraft launched attacks on two fronts: an antisemitic reproof of the journal of In A Minor Key by Charles W. Isaacson (“In A Major Key”) and a diatribe against vers libre (“Metrical Regularity”). The two were not entirely separate, as part of Lovecraft’s argument against Isaacson was the latter’s praise of Walt Whitman, who has been called the father of free verse. So when “Concerning the Conservative” (1915) by Charles D. Isaacson was published in response, it involved a response to both Lovecraft’s racism and his disparagement of Whitman. James F. Morton, who also responded to Lovecraft’s articles in The Conservative, wrote:

Even among the Imagists, erratic though an Ezra Pound or an Amy Lowell may be in spots, there is wholesome work of its own kind, which has a legitimate place in the literary field. […] Mr. Lovecraft’s conservatism, in this as in some other matters, smacks not so much of loyalty to present accepted truths or even still current habits of thought, as of reversion to the outgrown partial and restricted views of a past age. It is in large measure reaction, rather than conservatism.

 James F. Morton, “‘Conservatism’ Gone Mad,” Letters to James F. Morton 408

Imagism was a Modernist movement in Anglo-American poetry that rejected the romantic poetry of the Victorian and Georgian periods and preferred sharp language, clear images, experimentation with different forms, and free verse. Early and leading proponents included Ezra Pound (Des Imagistes: An Anthology, 1914) and Amy Lowell (Some Imagist Poets: An Anthology, 1915).

Lovecraft ultimately decided not to make further prejudiced statements against Isaacson; when it came to free verse and the Imagists, he was a bit more tenacious:

I have lately been amusing myself by a perusal of some of the “Imagist” nonsense of the day. As a species of pathological phenomena it is interesting. The authors are evidently of approximately harmless characteristics, since so far as I know, they are all at large; but their work indicates that most of them are dangerously near the asylum gates—uncomfortable close to the padded cell. There is absolutely no artistic principle in their effusions; ugliness replaces beauty, & chaos supplies the vacant chair of sense. Some of the stuff, though, would mean something if neatly arranged and read as prose. Of the major portion no criticism is necessary, or even possible. It is the product of hopelessly decayed taste, & arouses a feeling of sympathetic sadness, rather than of mere contempt. Since “Imagism” has no relation at all to poesy, I think no lover of the Muse need entertain apprehension for his art from this quarter.

H. P. Lovecraft to Rheinhart Kleiner, 23 Aug 1916, Letters to Rheinhart Kleiner & Others 58

At this rather early point in Lovecraft’s amateur journalism career, he was very much a “metrical mechanic,” much more fixed on the correctness of form and meter than content, and his preferred style was a pastiche of the older forms of Romantic poetry that the Modernists were trying to get away from. For an individual who was clinging rather stubbornly to a swiftly fading past, the Imagists’ complete break from such styles of poetry was akin to iconoclasm. As Morton perceptively pointed out, Lovecraft was being a reactionary.

Part of the problem was no doubt that the Modernists were not just breaking the molds of poetry, they also tended to be political progressives who advocated positions that Lovecraft was opposed to. So for instance, when Albert Mordell wrote an essay on Amy Lowell for the Poetry Review of America vol. 1, no. 4 (August 1916), Mordell analyzed her anti-war poem “Patterns,” inspired by the war in Europe. For Lovecraft, who was not a pacifist (see “The Peace Advocate” (1917) by Elizabeth Berkeley), this was heaping heretical philosophy onto antithetical aesthetics:

I am not inform’d just who was the first pseudo-poet to succumb to Whitman’s malign influence; certain it is, that I never heard “free verse” mentioned seriously till an exceedingly recent date. Now, however, it seems the recognised avenue of expression for persons who cannot think clearly, or who are afflicted with concomitant symptoms of radicalism and imbecility in other forms. That the vers librists are preeminently coarse in their ideas, is what one might expect as a result of their radical tendencies. A radical of any sort is by nature an iconoclast, and is never satisfied till he breaks some established canon of reason or propriety. Democracy of thought, with its accompanying rejection of the refined and the beautiful, insidiously leads on to a glorification of the gross and the physical; for the physical body is about all that the boor and the poet have in common. Mr. Mo bids these eccentrics keep off Parnassus and build a mount of their own, but methinks they have their Pierian grove already well established on some farmer’s dunghill in Boetia! From the dissipated “Bohemian” swine of Washington Square in New York, to the more scholarly Amy Lowell, they are all of the same clay. Albert Mordell, a critic in THE POETRY REVIEW, refers to the “poem” of Mrs. Lowell’s wherein grossness hath no small part, saying, ‘that if she had written nothing else, this poem would have been sufficient to immortalize her!”

H. P. Lovecraft to the Kleikomolo, October 1916, Miscellaneous Letters 22

By this point, Lowell had edited another anthology of Imagist verse (Some Imagist Poets: An Annual Anthology, 1916), and was something of the face of Imagism in the United States, at least as far as Lovecraft was concerned. When someone suggested that literary types should unionize, part of Lovecraft’s response was:

The place of literary radicals and imagist “poets” in this Utopian scheme demands grave consideration. Since the trade union movement requires at least an elementary amount of intelligence in its adherents, and is applied mainly to SKILLED labour, these deserving iconoclasts of the Amy Lowell school would seem to be left, Othello-like, without an occupation.

H. P. Lovecraft, “The Proposed Authors’ Union” in The Conservative Oct 1916, Collected Essays 2.17

Tongue firmly in cheek. However, Lovecraft was much more serious when he penned an essay on “The Vers Libre Epidemic”:

The second or wholly erratic school of free poets is that represented by Amy Lowell at her worst; a motley horde of hysterical and half-witted rhapsodists whose basic principle is the recording of their momentary moods and psychopathic phenomena in whatever amorphous and meaningless phrases may come to their tongues or pens at the moment of inspirational (or epileptic) seizure. These pitiful creatures are naturally subdivided into various types and schools, each professing certain “artistic” principles based on the analogy of poetic thought to other aesthetic sources such as form, sound, motion, and colour; but they are fundamentally similar in their utter want of a sense of proportion and of proportionate values. Their complete rejection of the intellectual (as element which they cannot possess to any great extent) is their undoing. Each writes down the sounds or symbols of sounds which drift through his head without the slightest care or knowledge that they may be understood by any other head. The type of impression they receive and record is abnormal, and cannot be transmitted to persons of normal psychology; wherefore there is no true art or even the rudiments of artistic impulse in their effusions. These radicals are animated by mental or emotional processes other than poetic. They are not in any sense poets, and their work, being wholly alien to poetry, cannot be cited as an indication of poetical decadence. It is rather a type of intellectual and aesthetic decadence of which vers libre is only one manifestation. It is the decadence which produces “futurist” music and “cubist” painting and sculpture.

H. P. Lovecraft, “The Vers Libre Epidemic” in The Conservative Jan 1917, Collected Essays 2.20

It isn’t entirely clear what free verse Lovecraft was reading; most of it seems to have come to him either through amateur journalism or what poetry journals he had seen. There is some evidence that Lovecraft may have at least skimmed through the Imagist anthologies, perhaps even Lowell’s own third and final Some Imagist Poets anthology when it was published in 1917.

As I think I have intimated before, I do not read the new “poetry”, save when I skim over a typical collection by Amy Lowell, Ezra Pound, or some equally notorious dunce, for the purpose of obtaining material for satire. There is nothing in this radicalism—it is all so arrantly nonsensical & foolishly futile! What do the poor fools want, anyway? I wish they’d might all be chloroform’d & put out of their misery. The other day Campbell sent me a copy of The Seven Arts, a magazine almost as radical in its way as the late but little lamented Bruno’s Weekly. It opens with a treasonable anti-war essay whose classic, fluent prose contains not a single sound idea or tenable theory; continues with a silly piece of Sinn Fein raving by the Irish author Padraic Colum; has a flagrantly disloyal editorial in vers libre by James Oppehnheim—an editorial whose outre verbiage at first gives nomeaning whatever, but which boils down to a plea for a pacifist revolution when deciphered into respectable English; & contains in addition as choice a mess of soft-headed literary garbage as one might wish to behold. And what is it all for? Probably not even the editor & contributors know—yet the sport of juggling with words, ideas, & phantasies probably pleases them just as such frivolous things as games, sports, & vaudeville sometimes please us. But they carry their nonsense too far, & take it so absurdly seriously! Poor creatures!

H. P. lovecraft to Rheinhart Kleiner, 24 Sep 1917, Letters to Rheinhart Kleiner & Others 89

Despite Lovecraft’s antipathy toward free verse, many poetry editors came to accept it as a valid creative expression, publishing such verse in newspapers, magazines, collections, and anthologies. One such editor was William Stanley Braithwaite, which became a particular bone of contention when Lovecraft found out that Braithwaite was Black:

So this—this—is the fellow who hath held the destinies of nascent Miltons in his sooty hand; this is the sage who hath set the seal of his approval on vers libre & amylowellism—a miserable mulatto!

H. P. Lovecraft to Rheinhart Kleiner, 5 May 1918, Letters to Rheinhart Kleiner & Others 112

Time and experience somewhat mellowed Lovecraft’s attitudes towards free verse and Amy Lowell. While the 1922 publication of T. S. Eliot’s “The Waste Land” prompted Lovecraft to write his own satire in free verse, “Waste Paper.” For all that Lovecraft remained a lifelong devotee of traditional meters and rhyme schemes, continued interaction with poets that used free verse such as Hart Crane and Edith Miniter seems to have led him to a begrudging acceptance of the practice. When Amy Lowell died 12 May 1925, Lovecraft wrote:

When I say that Miſs Lowell wrote poetry, I refer only to the essential contents—the isolated images which prove her to have seen the world transfigured with poetic glamour. I do not mean to say that the compleat results are to be judg’d as poems in any finish’d sense—but merely that there is poetical vision in the broken & rhythmical prose & disconnected pictorial presentations which she gave us. She is also, of course, the author of much genuine poetry in the most perfect metres—sonnets & the like—which most have forgotten because of the greater publicity attending her eccentric emanations.

H. P. Lovecraft to Lillian D. Clark, 8 Aug 1925, Letters to Family and Family Friends 1.340

Later, in what might be his final comment on Amy Lowell and her poetry, Lovecraft offered what might be a philosophical perspective on her and her work:

The individual quality is not a matter of theme, but is simply the manner in which one reponds to any theme that one does respond to. The history of poetry is full of cases of writers who have lived from one age into another & changed their styles accordingly. Byron, for instance, first wrote in the Georgian manner & then wholly recast himself in the mould of the romantic revival—as did many another poet who lived int he early XIX century. And in a later age, Amy Lowell discarded the late XIX century tradition for the imaginistic thought of the early XX century. In neither case was the poet’s essential personality changed. They merely continued to express in their own respective ways the impressions which impinged upon them. The change was not in them, but in the impinging impressions.

H. P. Lovecraft to Elizabeth Toldridge, Jan 1930, Letters to Elizabeth Toldridge & Anne Tillery Renshaw 123

We do not know if H. P. Lovecraft ever read “A Dracula of the Hills.” The poem in free verse was first published in The Century magazine vol. 106, no. 2, July 1923; and reprinted in Lowell’s posthumous collection East Wind (1926), neither of which is mentioned in Lovecraft’s letters or essays. Yet it is clear that Lowell and Lovecraft were drawing on a similar well of New England folklore. Compare:

She died that night.
I mind it well, ’cause th’ whippoorwills’d be’n so loud th’ night before;
When I’d heerd ‘mdash I’d thought Florella’s time was come.

Amy Lowell, “A Dracula of the Hills” (1923)

But speech gave place to gasps again, and Lavinia screamed at the way the whippoorwills followed the change. It was the same for more than an hour, when the final throaty rattle came. Dr. Houghton drew shrunken lids over the glazing grey eyes as the tumult of birds faded imperceptibly to silence. Lavinia sobbed, but Wilbur only chuckled whilst the hill noises rumbled faintly.

“They didn’t git him,” he muttered in his heavy bass voice.

H. P. Lovecraft, “The Dunwich Horror” (1928)

The vernacular dialect both authors try to capture is so similar, that if Lowell’s hills aren’t in Lovecraft country, they’re not far off. Both authors too were writing with a conscious eye toward other contemporary works; Lowell didn’t write “A Vampire of the Hills,” but used a reference to Bram Stoker’s Dracula to shape the readers’ preconceptions, much as Lovecraft in “The Dunwich Horror” would inject the line: “Great God, what simpletons! Shew them Arthur Machen’s Great God Pan and they’ll think it a common Dunwich scandal![“] In both cases, Lovecraft and Lowell were writing to an audience that would presumably get the reference they were making and would pick up on the clues.

They also both eschewed Stoker’s novel. There is no stake to be driven into a heart, no box on hallowed earth to sleep in, for Lovecraft and Lowell’s vampires. Lovecraft was inspired at least in part by an account in Charles M. Skinner’s Myths and Legends of Our Own Land (1896), and the case of Mercy Brown in 1892; Lowell’s inspiration is a little more obscure:

In a letter to Glenn Frank, editor of Century Magazine, Lowell wrote in 1921: “THe last case of digging up a woman to prevent her dead self from killing the other members of her family occurred in a small village in Vermont in the ’80s. Doesn’t it seem extraordinary?” She said her source was the American Folk-Lore Journal.

Michael E. Bell, Food for the Dead: On the Trail of New England’s Vampires 196

Bell couldn’t locate Lowell’s exact source (and she may have been mistaken), but he made a cogent observation:

Perhaps Lowell’s choice of the specific “Dracula” instead of the generic “vampire” for her poem’s title is telling. The term “vampire” did not appear in the Journal of American Folklore articles nor in her letter to Glenn Frank in which she comments on the “extraordinary” custom. Did she make the connection herself? Or had she used other sources of the New England superstition? Her choice of the literary Dracula suggests that Lowell assumed her readers would know the novel and be able to link Florella with the Count. By the early 1920s, when Lowell had completed the poem, Dracula was well on the road to total domination of the vampire genre; the terms “Dracula” and “vampire” had become synonymous. How did this occur?

The New England Vampire tradition, as incorporated into the works of Lovecraft and Lowell, has had no discernible effect on the popular imagination. Indeed, even the impact of the European folk vampire has been less formidable than we might believe. Although the vampire was a genuine figure in the folk traditions of Europe, and remained so in isolated areas of Eastern Europe well into the twentieth century, in the urban centers of Western and Northern Europe the vampire was known principally through written communication. And writing, unlike the malleable oral tradition, freezes texts and images.

Michael E. Bell, Food for the Dead: On the Trail of New England’s Vampires 199-200

Both Lovecraft and Lowell were writing ~23-24 years Anno Dracula; they were not setting down oral folklore traditions exactly as they heard them. Even focused as they were on the native New England revenant traditions, they scribbled in the shadow of Stoker’s novel, whose influence would only grow as the authorized plays in 1924 and 1927 gave way to the first authorized film adaptation in 1931. Dracula had already come to the Americas, and Lovecraft and Lowell’s recasting of local vampire tales can be read as a response to that.

Lovecraft wrote, “Some of the stuff, though, would mean something if neatly arranged and read as prose.” So too, there are vivid images in “A Dracula of the Hills” that even Lovecraft may have savored. When she wrote:

Florella’s body was all gone to dust,
Though ‘twarn’t much more ‘n a year she be’n buried,
But her heart was as fresh as a livin’ person’s.
Father said it glittered like a garent when they took the lid off the coffin.
It was so ‘ive, it seemed to beat almost.
Father said a light come form it so strong it made shadows
Much heavier than the lantern shadows an’ runnin’ in a diff’rent direction.

Amy Lowell, “A Dracula of the Hills” (1923)

In 1947, August Derleth edited and Arkham House published Dark of the Moon: Poems of Fantasy and the Macabre. Derleth claimed it was the first collection of verse in the genre since Margaret Widdemer’s The Haunted Hour (1920), and it would be the first of several poetry collections by Arkham House focusing on the weird and fantastic. Here at long last, Lovecraft and Lowell shared space between hard covers; “A Dracula of the Hills” reprinted alongside “The Fungi from Yuggoth.” Nor were they sorry company, for all that their technique and formulation differed.

“A Dracula of the Hills” can be read for free on the Internet Archive and Google Books.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Her Letters To Lovecraft: Mrs. C. H. Calkins

One letter survives among the papers of the John Hay Library from a Mrs. C. H. Calkins to H. P. Lovecraft. From the content of that letter, we can infer that she was a local woman from in or around Wilbraham, Massachusetts, who attended to Evanore Beebe after the death of Edith Miniter on 5 June 1934, and apparently helped settle affairs. While only the one letter survives, there are passing references to her in Lovecraft’s letters to others that suggests other letters have been lost over time.

Exact identification is a little tricky; we can rule out Alice Haile Calkins (1865-3 April 1934), the wife of Cheney Hosmer Calkins (1860-1944), because Alice died before Miniter did (and in the ambiguous world of genealogy, it is nice to occasionally be able to rationally deduce such things with confidence). City directories for Springfield, Massachusetts list a Charles H. Calkins who worked at North Wilbraham and his wife is given as Lena M. Calkins—this would probably by Lena Maria Olds Calkins (1875-1955). Until a better candidate emerges, Lena seems to be the most likely to have written the letter to Lovecraft. As for the others mentioned in the letter, there are too many Farrs and McCarthys to identify them with any certainty from just this letter.

This letter is clearly in answer to one that Lovecraft sent, asking after something that had previously been sent to Mrs. Miniter before her passing—including, apparently, a story manuscript or typescript; it is vaguely possibly that Lovecraft might have sent her a copy of one of his recent stories, such as “The Thing on the Doorstep” (written August 1933), but no letters from Lovecraft include her among the circulation list, so it isn’t clear exactly what was in Mrs. Miniter’s possession at the time of her death.

Dear Sir:

I have looked over all that is left of Mrs. Miniter’s papers & found some of your letters & a story with your name at the top which is probably the one you refer to. We are very busy just now but I will mail them to you as soon as I can.

The last week Mrs. Miniter lived she got lots of letters & papers & looked them over & binned most of them. I could not let anyone go though the house as you spoke of it would not be right. We have to look after Miss Beebe she is not capable of telling what she wants & Mrs. Miniter & letters were all mixed in with Miss B’s. They have been looked over very carefully as we were trying to find a tax receipt. Mrs. Miniter told us & Miss B. did when she was better in her mind that the tax on a piece of property in Hampden was paid last year & Mrs. Farr said she heard them talk about it when we were not there but the bill came with a Demand this Fall. What they did with the money they said they sent to the tax collector no one knows. Mrs. M. was much worse off for a long time than you knew.

Mrs. Farr said she would sit in sort of a stupor all day but if some one came she would spruce up & seem real well. She went to the Memorial Exercises the Wed before she died at the Church[,] she went on grit & nerve.

I will mail the letters & papers as soon as I can get to it. Mr. McCarthy & wife called on their way back from Boston & Miss Beebe asked them if they saw Mrs. Miniter down there. [S]ome of the time she is fairly well in her head & again she thinks there are 3 or 4 small children there.

Yours resp.

Mrs. C. H. Calkins

The correspondence between Mrs. Calkins and Lovecraft went on longer than this; Lovecraft’s letters in the aftermath of Miniter’s death include several details about the confusion of her papers that suggest he was in contact with someone in Wilbraham for at least a few weeks. Mrs. Calkins was apparently Lovecraft’s point of contact; though it is notable that Lovecraft forwarded this letter to fellow amateur-journalist W. Paul Cook, who was a distant cousin of Miniter, so it is possible Cook became involved in that correspondence. Cook’s sister was Cora Charlina Cook Calkins (1883-1981), so it’s even possible that the Mrs. Calkins who wrote this letter was a relation of some sort.

In his correspondence to fellow-amatuer Edward H. Cole, who was also a friend of Edith Miniter, Lovecraft wrote to keep him abreast of developments:

But the purpose of this bulletin is to forward the enclosed epistle from the Wilbraham matron who is winding up the Miniter estate—which Culinarius [W. Paul Cook] has just sent me, & which he wishes me to relay to you. I will send, also, his own communication. The alleged wholesale mailing of Mrs. Miniter’s last days certainly sounds bizarre in the extreme—although a failing of faculties might account for it. Cook, as you see, professes scepticisml but it seems to me that the deliberate invention of such a tale would be even more unlikely than the actual occurrence of the thing. The only object of the survivors in misrepresenting the facts would be to conceal some loss or destruction of valuable papers. An active imagination might connect the matter with the local hostility to the Natupski novel—fancying some plot to destroy the unpublished sequel–but that sounds rather extravagant in the cold light of day. I am suggesting to Cook that he see whether the claim abotu Mrs. M’s failing mind tallies with the letters received from her. If he had lucid & capable-sounding letters during the period allegedly covered by the irresponsible mailing, then one may well suspect unreliability in the present report. Otherwise, the report itself sounds less extravagant than any alternative theory.

It will certainly be tragic & disastrous if nothing remains from the wealth of literary material in Mrs. Miniter’s possession. A complete loss at Wilbraham would be an even greater calamity than the Allston mishap—& would surely suggest the makings of a peculiarly malign fatality! I am suggesting to Cook that he get in touch with the dead-letter office regarding packages with a N. Wilbraham postmark.

H. P. Lovecraft to Edward H. Cole, 11 Oct 1934, Letters to Alfred Galpin & Others 91-92

De re Miniteria—I certainly agree that the account in Mrs. Calkin’s [for such is the name] letter contains no inherent improbabilities, & is (barring evidence whereof we know nothing) far less difficult to credit than any alternative theory could be. The matter is distasteful enough in any event, but it seems to me that an attempt to dispose of MSS. by mail to supposedly sitable persons would be a far from unnatural procedure for one with failing faculties & dark apprehensions, who had in palmier days been so dependent on the posts for contact with congenial colleagues.

H. P. Lovecraft to Edward H. Cole, 17 Oct 1934, Letters to Alfred Galpin & Others 93-94

Well—here’s some more Culinary light on the Miniter matter . . . & rather pessimistic light at that. It appears from Mrs. Calkins’ second letter that Mrs. M. did considerable paper-burning; while, as you see, Cook still thinks that the natives (in the person of the Tupper cousins) disposed of such documents as they thought injurious to them. I had not realised that any work of Mrs. M’s so ruthlessly reproduced the decadent ways of Wilbraham’s insidiously retrograding Yankees. It certainly makes one see red to think of two or three novels—& hads knows how many short stories—as deliberately destroyed . . . . but the situation speaks for itself, take it or leave it! I am again urging Cook to make enquiries at the dead letter office.

H. P. Lovecraft to Edward H. Cole, 24 Oct 1934, Letters to Alfred Galpin & Others 96

The “Natupskis” was a name for neighbors in Wilbraham that provided the raw material for Miniter’s novel Our Natupski Neighbors (1916). Lovecraft’s suspicions of foul play were probably unfounded, and at least some of Miniter’s papers were recovered (although not, as far as it known, the unfinished Natupski sequel), and half of those papers ended up in Lovecraft’s care.

This is the kind of incidental correspondence that crops up because of Lovecraft’s interaction with others; even after her death, Lovecraft’s connection with Edith Miniter was not severed, but became entangled in the threads of her past life and relationships.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

“Bat’s Belfry” (1926) by August Derleth

Vampirism is still a force to cope with; it has been in flower since Bram Stoker’s Dracula.

August Derleth, “The Weird Tale in English Since 1890” (1930) in The Ghost #3 (1945) 6

Before August Derleth pastiched H. P. Lovecraft, and coined the term “Cthulhu Mythos”; before Derleth pastiched Sherlock Holmes, and created the detective Solar Pons; before he published anything else—Derleth pastiched Bram Stoker and Dracula with “Bat’s Belfry,” his first professional sale.

Dracula in the mid-1920s was not the cultural sensation that it is today. In 1924, Hamilton Deane wrote the first authorized dramatic adaptation of Stoker’s novel. In 1927 John L. Balderston would revise the play for Broadway. American audiences thrilled to the stage production, starring Hungarian actor Bela Lugosi in the title role with a characteristic opera cape—and in 1931, director Tod Browning featured Lugosi and other actors from the production in the first Hollywood film adaptation. With each step, Dracula’s exposure increased, and the image and reputation of the Count expanded by magnitudes.

In 1925, however, Dracula was known as a modestly successful horror story, the best and most popular of Bram Stoker’s novels, still in print 13 years after his death. While readers of Weird Tales could be sure to have at least heard of the book, even if they hadn’t read it, the vampire count had not yet hit icon status. Yet a young August Derleth was inspired by Dracula to write a story—or, perhaps more accurately, to market a story he had already written:

A long time ago, it seems (the year was 1925), when I had written forty stories, none of which had sold, I thought it time to take stock I looked over everything I had written—most of it pretty bad—and selected one story which I thought might be sold. The result was felicitous.

August Derleth, foreword to Evening in Spring (1945 edition)

It isn’t exactly clear when Derleth wrote this story, and various details get muddled in the telling and retelling. Various sources claim he began writing at 13, and that “Bat’s Belfry” was written when he was 13, 14, or 15. In his personal publication record, Derleth wrote:

Later, Derleth would write:

I began at thirteen, and I sold at fifteen. The selling of my first story involved a direct challenge to the ego. I had written forty stories before I sold one, and that I should then have sold one ways purely an accident of determination. I had fixed upon the figure forty, resolving that when I had written forty stories without selling one, I would re-examine my determination to become a writer, because I had read somewhere that Charles Dickens had taken his first book to forty publishers before it was accepted. By that accident of reading, I fixed upon forty, and when I had written forty, most of them weird stories which had been duly rejected by Farnsworth Wright of Weird Tales, I looked them all over, one after the other, and endured my own private soul-struggled. On one or two rejection slips Wright had penned a brief, encouraging note—”Try us again!” or “Sorry. Try once more.”—and I read the stories thus rejected with especial interest. They did not seem to me to merit re-submission, but my eighteenth story did. I felt that it was honestly as good as many of the things which Wright had been publishing, and, if it was not up to acceptable status, it could be brought up to that level. So, firmly but politely, I resubmitted the story, stating that I felt it could be made acceptable, and in response received a most agreeable letter from Wright suggesting certain changes, calling my attention to my error in the matter of the Cockney dialect, with the felicitous result that the story, revised, was ultimately sold.

August Derleth, Writing Fiction 164-165

This version of the story, straight from Derleth, is probably the most detailed and accurate version—with a few caveats. The original title of the story wasn’t even “Bat’s Belfry,” and there was much more involved in the revision than removing a Cockney accent. Fortunately, we can track the development of the story because Derleth saved Wright’s rejection letter:

Dear Mr. Derleth:-

I have again given a careful reading to THE LOCKED BOOK. The workmanship is very uneven, almost as if you had written part of it under the fever of an urgent inspiration, and the rest merely as a matter of routine hack-work. But—I think it can be made acceptable for WEIRD TALES. The last half of the story is well handled, except the ending. You have adduced no reason why Sir Harry Barclay should wish to summon Satan, when all he wants to do is the pious deed of staking the bodies of the vampires. You have made no connection between the skeletons and the final scene where Satan appears. In other words, the whole story is left “up in the air”—you have braided a rope, but left the ends out without bringing them together in one cord. And the beginning contains altogether too much of the grocer’s conversation—I think the whole scene with the grocer is irrelevant and merely interrupts the flow of the narrative. All that the grocer incident does for the story is to establish the fact of the disappearances of four girls, and the fact that the last Baronet Lohrville was a devil incarnate. This fact can be much more naturally established than by interrupting your story to drag in a dialect-speaking grocer for two pages of conversation. Your narrative first takes on vigor and movement on page 7, where you begin: “Three days ago Mortimer came to me,” etc., and it keeps up nearly to the end, where it sags by reason that nothing is decided, and that the ending is no true denouement at all, for it has very little connection with the facts of the narrative itself, neither explaining them nor being a development or working-out or consequence of the facts of the story itself. What possible connection, the readers would think, exists between the vampire-talk that has gone before, the finding of the skeletons, the extinguishing of the lights, the bat-wings in the dark—what possible connection between these things and the ending of the story, the appearance of Satan? I fear the reader would be disappointed. The story is very well handled in part, yet awkwardly treated in other parts.

Farnsworth Wright to August Derleth, 24 Sep 1925, MSS. Wisconsin Historical Society.

At the end of its first year in business, Weird Tales was in a bad way; a company shake-up in 1924 ousted then-editor Edwin Baird, and Farnsworth Wright (formerly first reader for the magazine, who would sift through the slush pile of submissions for stories worth publishing) ended up in the editorial chair, and after the owner J. C. Henneberger was forced out of management, Wright had the creative freedom to run Weird Tales his own way. This still involved, at first, running stories bought under Baird—but as they went through the issues, Wright would be in the market for new material. Enter August Derleth.

Of immediate notice in this letter is that this isn’t the first time Derleth has submitted this story; it would become Derleth’s practice to submit and re-submit stories until they sold, and that so many of his works did sell to Weird Tales shows the value of his persistence (and Wright’s need for material). As Derleth would later tell it:

Since that time I learned fairly accurately to judge when stories were being rejected because there were a fair number of stories on hand, and the editor could afford to be more selective; and in every such case, without exception, I simply waited several months, retyped the manuscript, and submitted the story in question again, and in every case it was duly accepted on some resubmission, ranging from the first resubmission to the ninth, an opening having appeared for it and the story being good enough for filler if not feature. Something like fifty stories have been sold in this fashion, though I do not recommend it as a steady practice, and cite it only as an example of a) ego, b) a certain ability to judge from the editorial point of view as well as from that of the writer.

August Derleth, Writing Fiction 165

Derleth’s strategy worked in part because of Wright’s extreme conscientiousness as an editor. Wright’s willingness to work with a new potential writer and give detailed advice and criticism on how to improve a story was not limited to Derleth; his encouragement extended to many new writers trying their luck with Weird Tales. That was one of Wright’s more endearing characteristics, well-remembered by many writers who might otherwise just receive a pre-printed rejection slip.

For his part, Derleth seems to have taken Wright’s criticism to heart, for in the published version of the story there is no lengthy dialogue sequence. The grocer’s tale is rendered down to a single long paragraph. Later in life, Derleth would recall:

The danger in distant settings lies in inadequate knowledge. In the original version of my first published short story (Bat’s Belfry, Weird Tales, May 1926), which was set in the country down from London (which, for a beginner of fifteen, seems in retrospect to be the height of self-assurance), I introduced a pub-keeper who spoke in Cockney dialect. Possibly due to saturation reading of Conan Doyle, Sax Rohmer, Edgar Wallace, et al, I had somehow conceived the impression that most of the lower classes in England habitually dropped their h’s from many words and added them to many others where they did not belong. The late Farnsworth Wright, then editor of Weird Tales, pointed out that the Cockney dialect was limited to a bounded area within the city of London, and that it was not likely that such a speech pattern would make its appearance in the down country, or, if it did, that it would last for any length of time, since all dialects are naturally subject to change under the influence of the prevailing speech patterns. Had I checked on this simple fact before submitting the story, I would not have made an error, which now necessitated revision; but I made the mistake of taking the dialect more or less for granted—I ascribed it to a class of people rather than to a district; a little unbiased interpretation would have enlightened me even without reference to any source of information, for dialects are never a matter of class, but always of region.

August Derleth, Writing Fiction 64-65

The story was revised and resubmitted to Wright, who responded back:

Dear Mr. Derleth:-

Almost! And with a little touching up of the ending, THE LOCKED BOOK will be ready for the pages of WEIRD TALES. (And please number your pages; to avoid confusion in case the pages get misplaced).

The story is vastly improved. You are on the right track in the present ending, but you have fallen down badly just the same. For in a story of this kind, does the reader want to enjoy the spectacle of the appearance of the vampires before Barclay, or does he want ’em to appear and then finis? You know the answer. You have deliberately turned from the high spot in your story as if you had suddenly become tired of writing. You have not squeezed out all the horror you could from the situation; in fact, you have hardly squeezed out any. Drain it dry (the situation, I mean). Touch up the ending, let us see the gloating eyes of the vampires as they move on Barclay—let us see Barclay immovable under the hypnotic, glittering, evil gaze of the old Baron, and the sinuous, gliding movements of the four women as their red lips part in a smile and they gently caress those lips with a soft lapping motion of their tongues—while Barclay continues to write—let him fight the spell, let him drop his eyes and start to his feet—let the most beautiful of the vampires come before him, arms outstretch or all for at once, perhaps—I am resisting with all the power of my will, he cries—the rememberance of that parted mouth, those crimson lips remains—she is still here, in front of me, as I write; I will take one more look at her face, and then pray—I look—her face approaches mine and—My God! I no longer want to pray!—a sharp stinging sensation at my throat—my God—it is—

Some such ending. Write it yourself. You don’t need to rewrite what has gone before, hwoever.

Farnsworth Wright to August Derleth, 6 Oct 1925, MSS. Wisconsin Historical Society.

For fans who have rolled their eyes a little at the protagonist continuing to write as the horror takes them, as in H. P. Lovecraft’s “Dagon” and “The Diary of Alonzo Typer,” there is a certain irony in Wright actually suggesting such an ending to the impressionable young Derleth. For his part, Derleth took Wright’s advice on how to write the ending rather literally, presumably to give the editor exactly what he wanted:

I can not tolerate their virulence . . . . I endeavored to rise but I could not do so. . . . I am no longer master of my own will! The vampires are leering demoniacally at me. . . . I am doomed to die . . . and yet to live forever in the ranks of the Undead. Their faces are approaching closer to mine and soon I shall sink into oblivion . . . but anything is better than this . . . to see the malignant Undead around me . . . A sharp stinging sensation in my throat. . . . My God! . . . . it is—

August Derleth, “Bat’s Belfry” in Weird Tales Mar 1926

Still, this final revision did the trick:

Dear Mr. Derleth:-

Your story, BAT’S BELFRY (I prefer your new title), is acceptable for publication in WEIRD TALES, in its new form. Our minimumr ate of half a cent a word, on publication, is unfortunately our standard rate at present except in very exceptional circumstances, and we must keep this rate until we clear off the debts left us by the old company. As your story measures about 3600 words, this will amount to $18 on publication for BAT’S BELFRY. Is this satisfactory?

Farnsworth Wright to August Derleth, 15 Oct 1925, MSS. Wisconsin Historical Society.

It apparently was, and Derleth had his first professional sale. The story would be published in the March 1926 issue of Weird Tales.

One of the interesting things about “Bat’s Belfry” is its format: the first part consists of a letter, there is a brief narrative interlude, and then the rest of the story consists of excerpts from Barclay’s diary. Stoker’s use of the epistolary novel format was something of an archaic device when Dracula appeared in 1897, and was prone to misuse by inexperienced writers. Wright noted this in a follow-up letter when Derleth apparently tried to follow the success of “Bat’s Belfry” with another story in a similar format:

Dear Mr. Derleth:-

I am returning THE PIECE OF PARCHMENT. The diary form is particularly hard to use in a story, altho many of our writers, under the influence of Bram Stoker’s “DRACULA,” have tried to use it, and sometimes they succeed. But it ordinarily is the surest device for killing reader-interest.

Farnsworth Wright to August Derleth, 9 Jan 1936, MSS. Wisconsin Historical Society.

Derleth would take this advice to heart too, recapitulating this advice to others:

Very probably the success of Bram Stoker’s Dracula inspired a flood of similarly conceived stories written in the form of a diary, but on the whole, this form is very difficult to do well. That is because the writer is always caught between the necessity of getting on with his story and of keeping a semblance of verisimilitude about the entries as they are likely to be made.

August Derleth, Writing Fiction 126

More interesting perhaps is that for those familiar with Derleth’s later creative efforts, “Bat’s Belfry” has many hallmarks of his later Cthulhu Mythos fiction. Aside from the obvious characteristics of pastiche, where Derleth apes or recaps some of the key imagery or elements from Stoker’s original (compare the vampire women seducing Harker and Barclay), there is the emphasis on the library of occult books which foreshadow the development of a five-foot shelf of eldritch tomes in later Mythos fiction. This includes a very Derlethian, weirdly self-referential element when the protagonist, digging through an old trunk, comes across an early edition of Dracula! This is strongly reminiscent of how in some of his later Mythos fiction such as “Beyond the Threshold” (WT Sep 1941), Derleth would place copies of Arkham House books such as The Outsider and Others next to the Necronomicon. Indeed, the Book of Thoth in this story serves much the same function as the Necronomicon might in later Mythos fiction, being almost a prototype for the Necromonicon-as-grimoire trope.

To be frank, “Bat’s Belfry” is far from Derleth’s best work, borderline juvenalia. While it may not be hack-work, it is plainly a potboiler, and one which Wright himself seems to have partially dictated. Derleth skews from Stoker in having Barclay attempt to use actual magic against the vampires (Leon, a Catholic like Derleth himself, fares a bit better), but the diary format of the final encounter renders is a bit ridiculous. Nevertheless, the story had its attractions for editors. While it didn’t place among the best stories in the issue, it was selected for reprint in the British More Not at Night anthology by Christine Campbell Thomson. This was the first of what would be many reprints in various horror and vampire anthologies over the decades.

As his first publication, “Bat’s Belfry” became part of Derleth’s own personal legend, and on the twentieth anniversary of his becoming a writer, his people threw a party to celebrate:

The Capital Times 28 Mar 1946

Another article suggests 130 guests attended Derleth’s 20th anniversary of becoming a writer (The Capital Times 4 Apr 1946). Yet that is not the end of “Bat’s Belfry.”

In the 1970s, Marvel Comics circumvented the restrictive Comics Code Authority, which effectively prevented them from publishing adult-oriented comics, particularly horror and the more lurid and grisly sword & sorcery, by publishing full-sized comic magazines, initially under their Curtis imprint. One of these efforts was the black-and-white Vampire Tales, and in the third issue (February 1974), they published an adaptation of “Bat’s Belfry,” with writing by Don Macgregor and pencils and inks by Vicente Ibáñez.

The best that can be said of this adaptation is that Macgregor and Ibáñez highlight the most compelling and evocative images in Derleth’s story, emphasizing the Gothic atmosphere, while preserving much of Derleth’s prose. Ibáñez’ layouts in particular sometimes break from a strict grid format, to give the suggestion of action in a story that has little of it. The encounter with the grocer, for example, is no longer a paragraph in a diary, but is now a sequence where a burly man butchers a carcass and splashes bystanders with blood as he warns them about the old baron.

Because the comic adaptation was set well after the success of the 1927 play and the 1931 film, the Baron wears an opera cape and has slicked-back hair, very much in the Lugosi mold, while all of the vampires have prominent fangs—an element that first appeared in Turkish and Mexican film vampires, but gained wide popularity in the United States from the Hammer Dracula films starring Christopher Lee that began in 1958. It is characteristic of adaptions to update older bloodsuckers to fit the expectations of a contemporary audience.

H. P. Lovecraft never evinced an opinion on “Bat’s Belfry” in any surviving letter; indeed, Derleth did not ask Wright for Lovecraft’s address until after the story had been accepted. However, there is reason to believe that Lovecraft did note Derleth’s first publication in Weird Tales. In The Village Green (192?) by Edith Miniter, H. P. Lovecraft was depicted in the novel as “the man with the long chin” (in reference to Lovecraft’s prognathous jaw), and in one scene she wrote:

Indeed the large man with the long chin, who had received a letter from “Bob” Davis containing the startling words: “It (The Bats in the Belfry) is splendidly written, but it exceeds the speed limit . . . . I have been some time coming to a conclusion about this story, but I didn’t want to push the matter hastily. Even now I may be wrong. . . .” took the confession in a nonchalant manner that shocked his confreres. When he tried to introduce the Elizabethan Dramatists he was drowned by outcries, “Man you don’t know your luck. An editor owning up that he may be wrong! Ye Gods and little walruses. Send him a weird one not quite as weird.[“]

Edith Miniter, The Village Green and Other Pieces 147

The title, “The Bats in the Belfry” is too close to “The Bat’s Belfry” for coincidence. Given the talk of editors, it seems likely that “Bob” Davis in this case is based on Farnsworth Wright; possibly Derleth had shared one or more of Wright’s letters ruminating on or rejecting “Bat’s Belfry.” Or perhaps Miniter garbled Lovecraft’s message. In either case, it is an odd denouement to an odd little story, that began as “The Locked Book” and ended up as “Bat’s Belfry.”

Readers interested in the story “Bat’s Belfry” can read it online.

In 2010 Marvel Comics reprinted Vampire Tales as a collected edition in three volumes; “Bat’s Belfry” can be read in the first volume, in both hardcopy and as an ebook.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Deeper Cut: Lovecraft, Miniter, Stoker: the Dracula Revision

In The Essential Dracula (1979), Bram Stoker scholars Raymond T. McNally and Radu Florescu revealed a letter (H. P. Lovecraft to R. H. Barlow, 10 Dec 1932) that had been drawn to their attention by horror anthologist and scholar Les Daniels, where H. P. Lovecraft claimed that an old woman he knew had turned down the chance to revise Stoker’s Dracula. The letter had not been published before this. Although Lovecraft’s claim had been made in print as early as 1938, and a letter with the anecdote was published in the first volume of Lovecraft’s Selected Letters from Arkham House in 1965, this seems to be the first time the Stoker scholar community became generally aware of the claim. The authors were intrigued by the possibilities:

This is very intriguing! Lovecraft believed that someone else had written the final draft of Stoker’s book. Now that we have found Stoker’s notes, it is clear that Stoker at least did all the basic research for the book, as well as the outline of its contents. But was he capable of completing this massive re-write? If he was in the early stages of syphilis would he have been able to finish the work, or did he assign the final task to someone else?

We wrote to Professor Barton L. St. Armand of Brown University and [L.] Sprague de Camp, both the leading experts on Lovecraft, but neither could identify the “old lady.”

McNally & Florescu, The Essential Dracula 24

Without much supporting detail in Lovecraft’s letter, there was little that McNally and Florescu could do to authenticate the claim. St. Armand quotes the same letter from Lovecraft to Barlow in The Roots of Horror In the Fiction of H. P. Lovecraft (1977), two years before The Essential Dracula was published, but apparently had not found the letters identifying the potential reviser yet.

The connection between Lovecraft and Stoker, however ephemeral, and the influence this had on Lovecraft’s opinion of Stoker and his work excited some interest. While Lovecraft’s anecdote did not single-handedly invent the idea that Stoker did not write Dracula in totality, it did add fuel to the fire for those who wanted to speculate who else may have had a hand in writing the great vampire novel. Periodically Lovecraft’s claim about a Dracula revision has re-emerged in Stoker scholarship; the most extensive treatment of the story was by the late great David J. Skal in Something in the Blood (2016) 329-331.

Skal devotes several pages to the claim and cites two additional appearances of the anecdote in Lovecraft’s letters (HPL to Frank Belknap Long, Jr., 7 Oct 1923, which appeared in Selected Letters, and HPL to Donald Wandrei, 29 Jan 1927) that provide much more detail than most, as well as Lovecraft’s 1938 essay. Through these additional sources, Skal discovered that the “old lady” was noted amateur journalist Edith Miniter, and he dug into her life (his bibliography notably cites Dead Houses & Other Works by Edith Miniter), to see if there was any evidence to support the claim.

Something in the Blood zooms in on Miniter’s employment by the Boston Home Journal in January 1894 and the uncredited reviews of the Lyceum’s plays being performed in Boston at that time. Skal noted that Bram Stoker, as the business manager of the Lyceum, was also the company’s press contact and would have bought the advertising. However, Skal stops short of saying that Lovecraft’s anecdote actually happened or that any actual contact between Miniter and Stoker took place. While the idea that Stoker may have had help in drafting Dracula was intriguing—Skal addresses several theories that had been put forward about this—he obviously failed to find any convincing evidence to support Lovecraft’s claims.

Rickard Berghorn in Powers of Darkness: The Unique Edition of Dracula, traces over the same steps (and the same letters Skal quoted, as well as references in O Fortunate Floridian), and draws a hypothetical connection between the apocryphal Dracula draft and Lovecraft’s “The Rats in the Walls”:

The anecdote about Stoker’s draft apparently captured Lovecraft’s interest, and he must have asked questions of Mrs. Miniter; for example, if she could remember any differences between the draft and the finished novel. A scene like the one with the blood rite and the Count’s degenerate relatives in forgotten caves under the castle is so bizarre, original, and magnificent that Edith Miniter ought to have remembered at least that one among other scenes that might have been included in Stoker’s draft and later were deleted. (Berghorn 33)

A full response to this claim would be an essay in itself. On its face, the claim is speculative: Lovecraft never mentions Miniter or Dracula anywhere as an inspiration for the story, and no details are ever given of the draft as Miniter saw it. Even if Lovecraft wasn’t inspired by Miniter’s account, the potential influence of Dracula on “The Rats in the Walls” cannot be completely ruled out. Barton Levi St. Armand in The Roots of Horror In the Fiction of H. P. Lovecraft dedicates a long endnote on pages 94-95 to the possible influence of Dracula on the story, and also noted that Carfax, the Virginia home of the Delapores, is the same as Dracula’s English home in Stoker’s novel (St. Armand 21).

Berghorn’s further suggestion that Lovecraft may have read “The Judge’s House” in Dracula’s Guest and Other Weird Stories (1914) and that this inspired the story deserves greater attention (Berghorn 34). If Dracula or Miniter’s account of the Stoker’s unrevised draft seems an unlikely influence on “The Rats in the Walls,” then the idea that “The Judge’s House” served as inspiration seems impossible: “The Rats in the Walls” was written in 1923 and Lovecraft’s letters indicate that he did not read “The Judge’s House” until 1935, when the story was reprinted in Weird Tales (ES 2.683, DS 595). Of course, to know that, Berghorn would have had to delve through much more of Lovecraft’s published correspondence.

Which brings up the point: there are more instances in Lovecraft’s letters dealing with the speculative Dracula revision than McNally, Florescu, Skal, or Berghorn reported, or were probably aware of. Most of these instances have been noted in passing by Lovecraft scholars who, looking at what Dracula scholars have written, reported in turn that there was not enough information to confirm the anecdote. A typical annotation from Lovecraft’s published letters might help illustrate the issue; this is the one that accompanies the infamous 1932 letter to R. H. Barlow that McNally and Florescu quoted:

HPL refers to Edith Miniter (186[7]-1934), an amateur associate and the author of a professionally published novel, Our Natupski Neighbors (1916) and other works. HPL tells this story repeatedly in letters, and presumably heard it directly from Miniter, with whom he was in touch since at least 1921, but it has not been independently confirmed.

S. T. Joshi & David J. Schultz, O Fortunate Floridian 45n4

Between the two camps, there is thus a bit of a gap: the Stoker scholars largely haven’t been fully aware of or made full use of the Lovecraft material, and Lovecraft scholars have largely rested on the fact that Stoker scholars have not turned up anything new regarding the issue. Yet in the intervening years, a good deal more of Lovecraft’s letters have been published, and more data on Miniter and Stoker’s lives have emerged that provide considerable historical context to both Lovecraft’s claims and the development of Dracula.

What is needed is a joint approach. By compiling all of Lovecraft’s claims about the Dracula revision from his letters and examining them in the context of recent scholarship that shed light on Stoker’s life and the writing of Dracula, a better assessment of Lovecraft’s claims about Miniter and the Dracula revision—and whether they amount to anything—can be made.

What Lovecraft Claimed

The first reference to the Dracula revision in Lovecraft’s surviving letters dates to 1923:

Speaking of [W. Paul] Cook, he hath just lent me two books, one of which is Bram Stoker’s last production, The Lair of the White Worm. The plot idea is colossal, but the development is so childish that I cannot imagine how the thing ever got into printunless on the reputation of Dracula. The rambling and unmotivated narration, the puerile and stagey characterisation, the irrational propensity of everyone to do the most stupid possible thing at precisely the wrong moment and for no cause at all, and the involved development of a personality afterward relegated to utter insignificance—all this proves to me either that Dracula (Mrs. Miniter saw Dracula in manuscript about thirty years ago. It was incredibly slovenly. She considered the job of revision, but charged too much for Stoker.) and The Jewel of Seven Stars were touched up Bushwork-fashion by a superior hand who arranged all the details, or that by the end of his life (he died in 1912, the year after the Lair was issued) he trickled out in a pitiful and inept senility. But the book is a painful thing!

H. P. Lovecraft to Frank Belknap Long, 7 Oct 1923, Selected Letters 1.255

When H. P. Lovecraft encountered Edith Dowe Miniter (1867-1934) c. 1918, she was already a grand dame of amateur journalism, a writer who had been placing short stories, poetry, and articles in Boston newspapers and magazines since the early 1890s, and a novelist (Out Natupski Neighbors, 1916). In 1923, Lovecraft was an amateur journalist and writer of short stories who eked out a small income doing ghostwriting and revision work for popular author David Van Bush (hence “Bushwork”), which may have colored his perspective a bit.

It is worth noting that Lovecraft’s anecdote was written in 1923, before the first authorized play based on Dracula written by Hamilton Deane, which premiered in 1924 and toured for three years. American producer Horace Liveright bought the rights and John L. Balderston revised it for Broadway, which opened in New York in 1927 and went on to great success. Broadway actors like Bela Lugosi would be cast in the 1931 film from Universal Pictures. Lovecraft’s anecdote thus predates the broad popularity of Dracula as a character, when its reputation was far less than it is today, and so was likely not inspired by the later popularity of Dracula as a cultural phenomenon.

In his influential essay “Supernatural Horror in Literature” (written between 1925-1927, and later revised and expanded), his opinion of Stoker is the same as in 1923, although more politely phrased and (as it was intended for the public) without reference to Miniter or any hypothetical reviser:

Better known than Shiel is the ingenious Bram Stoker, who created many starkly horrific conceptions in a series of novels whose poor technique sadly impairs their net effect. The Lair of the White Worm, dealing with a gigantic primitive entity that lurks in a vault beneath an ancient castle, utterly ruins a magnificent idea by a development almost infantile. The Jewel of Seven Stars, touching on a strange Egyptian resurrection, is less crudely written. But best of all is the famous Dracula, which has become almost the standard modern exploitation of the frightful vampire myth. Count Dracula, a vampire, dwells in a horrible castle in the Carpathians; but finally migrates to England with the design of populating the country with fellow vampires. How an Englishman fares within Dracula’s stronghold of terrors, and how the dead fiend’s plot for domination is at last defeated, are elements which unite to form a tale now justly assigned a permanent place in English letters.

H. P. Lovecraft, “Supernatural Horror in Literature” Collected Essays 2.112

In private, however, Lovecraft leveled his charge with characteristic self-assurance:

Have you read anything of Stoker’s aside from “Dracula”? “The Jewel of Seven Stars” is pretty fair, but “The Lair of the Whie Worm” is absolutely the most amorphous & infantile mess I’ve ever seen between cloth covers; & that in spite of a magnificent idea which one would ordinarily deem well-nigh fool-proof. Stoker was absolutely devoid of a sense of form, & could not write a coherent tale to save his life. Everything of his went through the hands of a re-writer, (except, perhaps, the “White Worm”) & it is curious to note that one of our circle of amateur journalists—an old lady named Mrs. Miniter—had a chance to revise the “Dracula” MS. (which was a fiendish mess!) before its publication, but turned it down because Stoker refused to pay the price which the difficulty of the work impelled her to charge. Stoker had a brilliantly fantastic mind, but was unable to shape the images he created.

H. P. Lovecraft to Donald Wandrei, 29 Jan 1927, Letters with Donald and Howard Wandrei and to Emil Petaja 37-38

By this point, Lovecraft seems convinced that Stoker used revisers for his fiction, as when he wrote:

Stoker had creative genius but no sense of form. He couldn’t write any decent connected novel without extensive help & revision. Have you ever seen the pitiful mess “The Lair of the White Worm”? Poor Bram makes a fizzle of a truly magnificent horror idea which I’d ordinarily consider fool-proof. Do you know his “Jewel of Seven Stars”? That is much better.

H. P. Lovecraft to Donald Wandrei, 12 Apr 1927, Letters with Donald and Howard Wandrei and to Emil Petaja 89

It is worth pointing out that Lovecraft’s references to Stoker’s fiction in his letters show that he had only read Dracula and weirder stories such as The Lair of the White Worm and The Jewel of Seven Stars. When Weird Tales ran Stoker’s “The Judge’s House” in the March 1935 issue, Lovecraft wrote: “The Stoker reprint could have been worse—& it was absolutely new to me.” (ES 2.683).

Stoker’s stuff, aside from “Dracula” & “The Jewel of Seven Stars” is pretty poor. He depended almost wholly on revisers. One book of his—”The Lair of the White Worm”—is about the most puerile thing I’ve ever seen between cloth covers. Many insist that it is a dry conscious burlesque of his own work, but I feel certain that it represents his one solitary attempt to get before the public without revisers. It was, by the way, his last book. “Seven Stars” isn’t at all bad in its way.

H. P. Lovecraft to Richard Ely Morse, 28 Jul 1932, Letters to Hyman Bradofsky & Others 36

The subject of Miniter’s potential revision does not come up often in Lovecraft’s letters, but the argument, denuded of most detail, finally appeared in the original letter cited by McNally and Florescu, and so the most-cited by other Dracula scholars, in 1932:

I never heard of the Stoker book you mention—is it any good? Stoker was a very inept writer when not helped out by revisers, & his “Lair of the White Worm” is so bad that many have mistaken it for burlesque. I know an old lady who almost had the job of revising “Dracula” back in the early 1890s—she saw the original MS., & says it was a fearful mess. Finally someone else (Stoker thought her price for the work was too high) whipped it into such shape as it now possesses.

H. P. Lovecraft to R. H. Barlow, 10 Dec 1932, O Fortunate Floridian 44-45

It is worth pointing out how sparse this version of the anecdote isnot even mentioning Miniter by nameand while pithy, it may have spurred suspicions that someone other than Stoker had a hand in Dracula. R. H. Barlow was a consummate fan of weird fiction and a noted collector, even as a teenager, who wrote to pulp writers asking for autographs and manuscripts. No doubt such a query is behind Lovecraft’s response:

As for the old lady who almost revised Dracula—I know that she has not any reliquiae of the incident. She never was in direct touch with Stoker, a representative of his having brought the MS. & later taken it away when no terms could be reached.

H. P. Lovecraft to R. H. Barlow, Sep 1933, O Fortunate Floridian 81

This is the first added detail to the anecdote since Lovecraft first told it in 1923and it would make a lot of sense, if Stoker and Miniter were never in direct contact, for why there is no record of this supposed offer to revise Dracula. At times, Lovecraft would even walk back his assertion that Dracula was revised a little by noting it was a personal theory, not established fact:

About “The Lair of the White Worm”—I may have told you that my theory of its spectacular inferiority to the other Stoker products is that it represents the one thing which the author published unrevised. It is certain that all the rest were extensively gone over by others—I know someone who turned down the job of revising the original crude “Dracula” MS. Some have thought that the “White Worm” was written as a joke—a sort of satire on the terror-novel—but to me this theory is absurd & untenable.

H. P. Lovecraft to Richard Ely Morse, 29 Apr 1934, Letters to Hyman Bradofsky & Others 78

Edith Miniter died on 5 June 1934. Lovecraft wrote quite a bit about the doyenne of amateur journalism, and the reference to the Dracula revision was slipped in here and there, including for the first time a firm date:

Hope you can catch up with your correspondence—right now I owe 8 letters, have one revision job to do, & have one elegy to write . . . . the latter on Mrs. Miniter (the lady who almost revised “Dracula” in 1893), who died last June.

H. P. Lovecraft to R. H. Barlow, 1 Sep 1934, O Fortunate Floridian 173

Lovecraft also drew on his own experience as a ghost-writer or reviser when discussing Stoker, as he did in a longer discussion about those who rely on book doctors:

Systematic, long-term deception is always difficult—& before long 95% of all literary bubbles burst. The biggest surviving unburst bubble I know of is that of the late Bram Stoker. Usually, the literary parasite finds it impossible after a while to get aid from accustomed sources—so changes his reviser or tries to go on alone, & makes a spectacular flop.

H. P. Lovecraft to R. H. Barlow, 25 Sep 1934, O Fortunate Floridian 179

Which adequately describes Lovecraft’s interpretation of Stoker and The Lair of the White Worm. Lovecraft only discussed this matter with Barlow because they’d already gone over the Miniter anecdote. Mostly, however, the anecdote was repeated to those who hadn’t heard it before:

[W. Paul Cook] had with him some tremendously interesting antiquarian material—old papers of the ancestors of the late Mrs. Miniter (prominent amateur journalist who 40 years ago turned down a chance to revise “Dracula”), whose literary executor he is. The items included letters from a soldier at the front in the War of 1812, letters from 49ers in California, Civil War letters, & other documents of kindred historic value. I am now keeping this material pending the discovery of suitably appreciative blood-heirs of Mrs. Miniter.

H. P. Lovecraft to August Derleth, 4 Dec 1934, Essential Solitude 2.669

Notwithstanding her saturation with the spectral lore of the countryside, Mrs. Miniter did not care for stories of a macabre or supernatural cast; regarding them as hopelessly extravagant and unrepresentative of life. Perhaps that is one reason why, in the early Boston days, she had declined a chance to revise a manuscript of this sort which later met with much fame—the vampire-novel “Dracula”, whose author was then touring America as manager for Sir Henry Irving.

H. P. Lovecraft, “Mrs. MiniterEstimates and Recollections” (written 1934, published 1938) Collected Essays 1.381

“Mrs. Miniter—Estimates and Recollections” was the only time Lovecraft publicly asserted the claim that Miniter had been offered the chance to revise Dracula (after all, by that point both Miniter and Stoker were dead), and adds the intriguing detail that the offer was made when Sir Henry Irving was touring the United States in 4 Sep 1893-17 Mar 1894, which included a Boston leg at the Tremont Theater for four weeks starting 1 Jan 1894. Lovecraft’s continued references to 1893 suggest he wasn’t aware that the tour didn’t hit Boston until 1894, and was possibly simply counting back 30 years from 1923.

This led to a slight expansion of the original anecdote, embedded in general commentary that reveals Lovecraft’s overall opinion of Dracula as an author, apparently occasioned by some comments by young fan Lionel E. Dilbeck:

About “Dracula”—while I doubt the value of Dilbeck’s comments, I must say that I really think the novel is considerably overrated. It has some magnificent high spots—the Castle scene, & the coming of Dracula to Whitby—but as a whole it drags woefully toward the end, & is here & there pervaded by a certain mawkishness. Stoker was a queer bird—absolutely devoid of literary ability yet full of splendid ideas & images. ______ his work __________ the pitifully ludicrous “Lair of the White Worm” was revised by others. As coincidence would have it, I knew an old lady (Mrs. Miniter of Wilbraham, Mass. [the original of “Dunwich”], who died a year ago) who saw the original [MS]. version of “Dracula” in 1893, when a newspaper woman in Boston. Stoker was then in the U.S. as a manager of Sir Henry Irving’s company, & was submitting his MS. to various revisers. He offered the job to Mrs. Miniter, but she found it too difficult to accept at the offered price. She read the MS., & always said it was one of the poorest & most rambling pieces of writing she ever saw. Whatever merits of form the published book may have are due not to Stoker but to whatever unknown person did the revision. The same, of course, is true of his other better products—”The Jewel of Seven Stars”, &c.

H. P. Lovecraft to Emil Petaja, 6 Mar 1935, Letters with Donald and Howard Wandrei and to Emil Petaja 414-415

Subsequent mentions in Lovecraft’s letters are few, and add no other details:

Mrs. Miniter (who, incidentally, once turned down a chance to revise the unpublished manuscript of “Dracula” in 1893!) is buried in Wilbraham’s spectral “Dell”—not far from the grave of her robustious great-uncle George.

H. P. Lovecraft to Clark Ashton Smith, 26 Mar 1935, Dawnward Spire, Lonely Hill 596

Anent Stoker—I read “The Jewel of Seven Stars” years ago, & thought it not at all bad. On the other hand, “The Lair of the White Worm” is almost the worst novel I have ever seen in cloth covers! [Henry St. Clair] Whitehead used to insist that Stoker wrote this latter as a joke or parody—it is so much worse than anything else of his—but I convinced him that the case is probably somewhat different. The fact is that all his successful works were drastically revised—I knew an old lady, now dead, who in 1893 was offered the job of revising “Dracula” (a frightful mess in MS.) but turned it down because of the inadequate pay offered. Probably the “Lair” (his last book, published just before he died) forms his one single attempt to get across a book without revision—hence the abysmal difference from all his former tales. The idea is a splendid one, but he spoils it in the telling. I wish somebody else would write a novel on this theme!

H. P. Lovecraft to Duane W. Rimel, 12 Nov 1935, Letters to F. Lee Baldwin et al. 298

That is, barring any further discoveries among Lovecraft’s letters, all of the times Lovecraft made the claim that Miniter was offered the chance to revise Dracula. This is the body of work that needs to be evaluated.

Evaluating The Claims

The first and most critical point in evaluating these claims is that there is no direct reference to such a revision being offered in the surviving works of either Bram Stoker or Edith Miniter. H. P. Lovecraft is the sole source for this claim, which he repeated in his letters for at least 12 years (1923-1935). The lack of a direct reference from Stoker or Miniter is lamentable, as that would be first-hand, rock-solid evidence; however, the lack of such evidence is certainly plausible under the circumstances.

Lovecraft claims Stoker had no direct dealings with Miniter, and that she interacted with a representative, so Stoker might not even know who had been offered the job, if he did seek a reviser. Likewise, Miniter seldom if ever published anything about her proofreading or editing work, and what private papers remain don’t seem to concern that aspect of her life and work. Lovecraft’s statement that Miniter had “no residue” of the job offer is also plausible in context; after all, why would she keep any correspondence or notes about a job she had refused thirty years ago?

Why Lovecraft? Lovecraft and Miniter met, and probably began to correspond, c. 1920. The Dracula revision story might have been a natural anecdote to relay to a teller of weird tales, though Lovecraft never discusses the circumstances under which he heard it. Of all of Miniter’s friends and correspondents, Lovecraft is the one most remembered, most studied, and arguably most likely to spread gossip about a classic work of horror literature. So the fact that the anecdote has been preserved only through the auspices of Lovecraft’s incorrigible nature and correspondence isn’t unusual under the circumstances.

Since Lovecraft is our sole source of data for the anecdote, it has to be asked: how reliable was Lovecraft? Was he the type to make false claims, exaggerate, invent details, etc? Would the years have affected his memory?

Lovecraft did like the occasional literary hoax, such as The Battle That Ended The Century (1934) with R. H. Barlow, which was mailed anonymously to various of their friends and correspondents as a tongue-in-cheek joke. Yet he did not have a habit of inventing anecdotes in letters. Lovecraft had a penchant for prejudice in that he tended to seize on data that supported his suppositions and doggedly held to such views—it can be seen how the Miniter anecdote informed his belief that Stoker had someone revise his text, and in repeating the story and reading some of Stoker’s later work, Lovecraft became dead certain about it—and he could also be wrong. Yet he seldom knowingly spread false information in his letters (mostly related to private matters; he referred to his aunt’s case of breast cancer and mastectomy as a case of the “grippe” in letters to friends), and was generally very honest and had a good memory. While his anecdotes could wax poetic at points, he was a solid technical observer.

Concerning the Dracula revision anecdote in particular, for 12-odd years and to multiple correspondents, Lovecraft tells essentially the same story, sometimes adding a bit of detail but with no grand embellishments or ludicrous claims (beyond, possibly, the assertion that Stoker had to be revised). If Lovecraft was wrong, he was wrong from the start.

The most notable shift in the telling is the slight ambiguity of the date. In 1923, Lovecraft claims the revision offer was made “about thirty years ago”; in 1927 “before its publication” (i.e. before 1897); in 1932 “in the early 1890s”; in 1934 it was “40 years ago” and the very concrete “1893.” All of these coincide closely, but it appears Lovecraft was initially a bit ambiguous about the dating because he didn’t know, and then gelled on a more specific date (1893) later. It is perhaps notable that Lovecraft did not offer the detail that Stoker was “then touring America as manager for Sir Henry Irving” until 1934. In fact, both Miniter and Stoker were in Boston during late December 1893/January 1894, and their geographic proximity at the same time certainly makes the claim more plausible, but the lateness of the recollection might also suggest that Lovecraft shifted his date to accord with the dates of the tour.

Lovecraft’s motivation in repeating this anecdote, time and again, with slight variations and sparse additional details, was because it was interesting and because it supported his personal assessment of Stoker’s flaws as a writer. There seems little reason for Lovecraft to have invented the anecdote out of whole cloth, nor was he prone to such tall tales. Miniter, we can only presume, told the tale to Lovecraft because she thought it would interest him as an aficionado of horror fiction. There is no evidence she told it to anyone else. We have to accept the possibility that Edith Miniter told Lovecraft a fib, and he believed it wholesale. However, it seems odd that they could be friends for ~14 years and Miniter would never let Lovecraft in on the joke, if this was the case.

Accepting for the moment that Lovecraft heard the anecdote from Miniter, believed the anecdote, and reliably told the anecdote to others with little change or embellishment, how plausible is the scenario that he puts forth? What state was the Dracula manuscript in 1893/1894, would Stoker have been looking for someone to revise it, and would Edith Miniter be someone who might have been contacted to do the job?

What did the Dracula MS look like in 1893/1894?

Bram Stoker’s original notes for Dracula were sold at auction by his widow in 1913 (the year after his death) and surfaced again in 1970 when purchased by rare book dealer Abraham Rosenbach. The existence of these notes gained wider awareness when Raymond McNally and Radu Florescu reported on them in their book In Search of Dracula (1972). The entire collection of written notes, outlines, newspaper clippings, drawings, and assorted materials were reprinted in full as Bram Stoker’s Notes for Dracula: A Facsimile Edition (2013) and Drafts of Dracula (2019). A memo on an undated page notes possible titles as The Un-Dead or The Dead Un-Dead (Notes 91).

In 1984, bookseller John McLaughlin acquired the typescript draft for the novel, which was later sold at auction. The handwritten first page gives the title as The Un-Dead, and is dated 1897; this title also appears on the contract Stoker signed in 1897. The state of the draft manuscript shows a good deal of hand-correction, including by cutting and re-arranging sheets:

STOKER, Abraham (“Bram”) (1847-1912). Typescript of The Un-Dead, published as Dracula (London, 1897), WITH AUTOGRAPH ADDITIONS, CORRECTIONS AND DELETIONS IN INK BY THE AUTHOR, signed or initialed by Stoker in some 26 places, and with his name and address (“Bram Stoker, 17 St. Leonard’s Terrace, Chelsea, London”) on versos of some chapter endings, preceded by a hand-lettered title-page by Stoker (using the title The Un-Dead), dated 1897. Carbon and ribbon typescript (largely carbon, with some words, usually names of places or characters, typed directly into blank spaces), comprising Stoker’s revised typescript used as the printer’s setting copy, with the printer’s occasional blue pencil markings. Probably typed by Stoker in London and perhaps in Cruden Bay, Scotland, 1890-97.

530 sheets (comprising unnumbered title and pp. 1-541, with irregularities), lacking 8 pp. (175, 233, 297, 521, 525, 532, 534, 537), pp. 177 and 295 skipped in pagination but text continuous. Typed on the rectos of sheets of wove paper of varying size (ranging from 8.5 to 14.5 inches in height). Stoker (like his contemporary, Arthur Conan Doyle) cut and reassembled some pages of his manuscript as part of the editorial process, often adding necessary connecting text in ink (see below under “Pagination”). Several marginal notes in the text are perhaps in the hand of William Thornley Stoker, the author’s brother, some pencilled punctuation possibly added by an editor. A few marginal tears, not affecting text and without loss to paper, occasional minor soiling, otherwise IN AN EXCELLENT STATE OF PRESERVATION THROUGHOUT.

From Sotherby’s catalog entry, quoted in Simone Berni’s Dracula by Bram Stoker: The Mystery of the Early Editions 17-18

The manuscript text is followed closely by that of the published work (for comparison, a copy of the first edition, lacking ads, with a July, 1897 presentation inscription was used). Minor variations in the text occur such as “done” for “finished”, etc., all of which could have easily been altered in proofs. It seems apparent that this is a hybrid assemblage, prepared as setting copy (hence the editorial notations), but distilled from the pages of Stoker’s actual working document. The peculiar features leading to this conclusion are manifold, as follows:

Organization. Nearly all leaves bear three different page numbers; two written in Stoker’s hand, the third typewritten. Of the three, the typewritten and one handwritten numeral have been crossed off. The final hand-numbered sequence begins with page 3 (preceded by the preface note and the first page of the text) and continues through the final leaf, numbered 541. The ms. is complete save for five pages, the remaining discrepancy in the number of leaves to numbered pages accounted for in Stoker’s method of organization, some leaves bearing two consecutive numbers (more on this later). The hand-numbered page 3 also bears the partially obliterated typewritten page number 103, indicating that at one point in the evolution of the novel, the published opening was actually the 102nd page of the text. […]

Of particular interest is the method by which Stoker apparently reorganized the early form of the novel…by cutting the manuscript into pieces, then glueing it back together in the desired sequence. This practice is evident on many pages throughout the text, with gaps bridged by lengthy holograph inserts between the pasted-up portions. The second set of page numbers in Stoker’s hand might indicate that this shifting of the text was accomplished more than once. An attempt to re-assemble the work in the original order was stymied by the fact that some chapters were never numbered within the original context, but begin anew, the first page of each bearing the number 1. This occurs in chapters 19 and 23 through 27, the final chapter.

From The Book Sail 16th Anniversary Catalogue (1984)

The first thing that should be apparent is that if Edith Miniter ever saw a manuscript, it wasn’t even titled Dracula yet: both the final draft manuscript and the 1897 contract are for a book titled The Un-Dead. Dracula has been suggested to be a change insisted upon by Stoker’s publisher Archibald Constable & Co. (Berni 16), although no one really knows when it was changed between the final draft and the typesetting stage (Skal 363).

The second notable feature is that the few dates on the notes cover a broad range (1890-1896); there is reason to believe that the novel was set in the 1893 calendar year, as the dates and days of the week coincide with 1893, and Elizabeth Miller has made the cogent argument that by summer of that year “much of the novel had already taken shape” (Dracula: Sense and Nonsense). An 1896 news snippet suggests Stoker was working on the final chapters in c. June 1896 (Washington D.C. Times 21 Jun 1896), and in an 1897 interview with Jane “Lorna” Stoddard, Stoker claimed it took him three years to write the book (“Mr. Bram Stoker: A Chat with the Author of Dracula.”) That being said, even at a relatively late date (1897, the year Dracula went to press) it is evident that the manuscript was being whipped into final form with many insertions, corrections, deletions, and interpolations.

So what, hypothetically, could Miniter have seen in 1893/1894 if she had been presented with the job? The handwritten notes contain both a rough outline of the book (Notes 29-31), and synopses for several chapters (Notes 32-83), often in very fragmentary form, along with miscellaneous notes, timetables, vampire lore, etc. Much of this material cannot be effectively dated, though any pages or materials dated 1895 or later can be effectively ruled out. Theoretically, Stoker could have had the bones of the novel on paper, waiting to be written. Or he could have had a (very) rough draft, either handwritten or typed.

Robert Eighteen-Bisang and Elizabeth Miller in “Dracula: The Novel We Could Have Read” point out:

Had Bram Stoker adhered to his initial plans for his masterpiece and dashed it off with the same haste that marks many of his other works, Dracula would be a very different book. A German professor named Max Windshoeffel would confront Count Wampyr from Styria. Lucy Westerna would be engaged to Dr. Seward, and one of the vampire hunters (possibly Mina) would be slain by a werewolf.

Drafts of Dracula 287

So the plot and characters could well have been substantially different, though apparently similar enough for Miniter to recognize it in Stoker’s published novel. Even the format could have been markedly different.

Somewhere during the drafting process, the chapter or story that was later published as “Dracula’s Guest,” published after Stoker’s death, may have been cut from or spun out from the main text. In the preface to Dracula’s Guest and Other Weird Tales (1914), the widow Florence Stoker wrote:

To his original list of stories in this book, I have added an hitherto unpublished episode from Dracula. It was originally excised owing to the length of the book, and may prove of interest to the many readers of what is considered my husband’s most remarkable work.

Harry Ludlam, who mined Bram Stoker’s son Noel for family lore, added:

Florence Stoker lived to see “Dracula” become a sensation both as a play and a film—and enter the world’s language. It was she who decided to publish the forgotten chapter of “Dracula” which had been cut from the book before its publication in 1897. A former check taker at the Lyceum named Jarvis, who had been a loyal assistant to Bram, was appointed literary executor, and he discovered the manuscript while going through Bram’s papers. The episode, titled “Dracula’s Guest”, headed the short stories Bram had been selecting as he died, when the book was published in 1914.

A Biography of Dracula: The Life Story of Bram Stoker 151

Both accounts are a little lacking in detail; but it is clear that “Dracula’s Guest” is not in an epistolary format like the 1897 novel, but a rather straightforward narrative stylistically similar to Stoker’s stories written in the 1890-1892 period such as “The Squaw” (1893). Further, the characters and plot show many differences from both Stoker’s notes for Dracula and the 1897 text of the novel. Aside from Florence Stoker’s word on the matter, there is little in the story itself to suggest it was ever a part of The Un-Dead, and it is not clear when “Dracula’s Guest” was written or how it would fit into the drafting process.

Scholars like Clive Leatherdale and Elizabeth Miller have pointed out in books like Dracula Unearthed and Dracula: Sense and Nonsense the inconsistencies between short story and novel, and conjecture a more complicated relationship with “Dracula’s Guest” than as an excised chapter from the final novel. It is possible that “Dracula’s Guest” was an original story that Stoker set aside and expanded into The Un-Dead, for instance, or that it was part of a much earlier draft of the novel that lacked the epistolary format. Rickard Berghorn notes that references to the events of “Dracula’s Guest” appear to survive in the 1897 final draft, but not the 1897 novel (Berghorn 27). This suggests some version of “Dracula’s Guest” probably survived relatively late into the drafting process, but it likely wasn’t the 1914 narrative.

Whatever the case, it can be said with some certainty the working copy of The Un-Dead in 1893/1894 could not have looked much like the finished 1897 product, though several of the key characters and scenes might have been in there—enough to be recognizable to Miniter, apparently. Stoker’s notes for the novel certainly existed at the time, and that is enough to say that the idea of The Un-Dead existing in 1893/1894 as either a draft or an outline and set of chapter synopses has to be considered plausible. It is also apparent that Stoker would add to his notes and continue to write and revise the book almost right up to publication is proven by the existence and state of the 1897 draft.

Edith Miniter (through Lovecraft) is supposed to have said of Dracula as she saw it: “It was incredibly slovenly,” “a fearful mess,” and “one of the poorest & most rambling pieces of writing”—and this could possibly represent either a single sentiment refracted through the lens of Lovecraft three times or three separate statements she made. Certainly, if someone dumped a pile of handwritten notes a la the facsimile edition of the notes to Dracula in her lap, Miniter’s response might seem likely. If the manuscript was typed and in better order than that—effectively, a lost draft of The Un-Dead rather than a collection of outlines, synopses, and notes—it would be more of a reflection on Miniter’s appraisal of Stoker’s prose than anything else.

Did Bram Stoker need a reviser?

While it might not be obvious, this is actually three related questions wrapped up into one:

  • Did Bram Stoker actually write Dracula?
  • Did Stoker look for someone to proofread, edit, revise, or ghostwrite his material?
  • To what extent was Dracula written, revised, or edited by unseen hands?

Every book has to go through several hands, the text can change in any number of different ways without a record of who made the changes, and Dracula has always been lacking somewhat in the bibliographic details. We don’t know, for example, exactly how many drafts that Stoker went through from 1890 to 1897, or who all may have had a hand in it at various stages. On top of that, there has been considerable speculation on the authorship and editing of Dracula for many decades. A final determination is not possible here, but with respect to the question of where Stoker was at as a writer in 1893/1894, we can say a few things.

At the time The Un-Dead was conceived and written, Stoker’s primary occupation was as the manager of the actor Sir Henry Irving and the Lyceum Theater in London, a position which required him also to go with the company on tour, interact with press agents, etc. He found time to write both fiction and nonfiction, beginning with short stories like “The Crystal Cup” (1872) and the book The Duties of Clerks of Petty Sessions in Ireland (1879)—a rather dry and unimaginative handbook for civil servants—but encompassing everything from fairy stories for children to novels. In 1893-1894, while touring and managing Irvign’s company, collecting notes for and (possibly) drafting The Un-Dead, Stoker also wrote two rather modest novels, The Watter’s Mou’ (1895) and The Shoulder of Shasta (1895); and several short stories including “The Man from Shorrox” (1894), “A Dream of Red Hands” (1894), “The Red Stockade” (1894), “When the Sky Rains Gold” (1894), “Crooken Sands” (1894), and “Our New House” (1895).

“Modest” is a subjective assessment for Stoker’s early novels, but critics don’t offer shock and surprise that the author of The Duties of Clerks of Petty Sessions in Ireland wrote The Shoulder of Shasta. By almost universal agreement, Dracula was much more complex and polished work than any of his previous novels—and, as Lovecraft noted, better than later works such as The Lair of the White Worm (1912), which even Clive Leatherdale in Dracula Unearthed admits “bears signs of an ailing mind[.]” Was it just the fact that The Un-Dead percolated for at least six years, and went through an unknown number of drafts before it was polished into the horror gem that it is—or did somebody else have a hand in it?

To be clear, Stoker’s notes leave no doubt that the primary conception and details of Dracula were his. Even beyond the notes and annotations in his own hand on the final draft, there are themes and elements from his other work that carry through in Dracula and lend credence to his authorship of the novel. Given the long gestation of Dracula compared to his other novels and stories, which were written relatively quickly and with less careful planning, it is no surprise that the final product is much more polished than his other works, even if the final race to the finish seems to have been a rush job. Perhaps importantly, there is no evidence that Stoker ever employed a ghostwriter, or even a proofreader, to touch up any of his other works. While Bram Stoker’s other novels may be less than brilliant, he was a competent writer on his own with a distinct voice.

However, as pointed out above, the publishing process means that manuscripts go through several hands. The change of the title from The Un-Dead to Dracula is one clue that the editor at Archibald Constable & Co. might have had an influence on the final product. More than that, several small changes were apparently made to the galley proofs which make for textual differences between the 1897 final draft and the 1897 book text. The final draft would be re-typed, galleys read and corrected, then typeset for printing, at least some of which would have been outside of Stoker’s direct participation. What else might have been changed between the point where Stoker submitted the manuscript and it went to print?

It is important to recognize that the Dracula that went to print in 1897 shows all the scars of a somewhat arduous development, not the smooth and error-free prose of a work that has been gone over carefully by someone being paid to do the job. While Stoker might have benefited from a careful proofreader or detail-oriented editor or reviser making a pass at the draft, errors and contradictions in the text (none of which are very substantial to the plot) suggest that this did not happen—or if it did, that subsequent passes undid a lot of hard work.

The 1897 text contains numerous inconsistencies in spelling, geography, and detail, most of them minor, but some rather odd. For example, in the 1897 text Dracula says “I bid you welcome, Mr. Harker”—except Dracula was expecting Harker’s employer, Mr. Hawkins, and only learned Harker would replace him when Harker hands Dracula a letter. In the 1901 abridgment, this error is corrected by removing “Mr. Harker” from the line. In the 1897 final draft, a passage exists that shows Castle Dracula disappearing in a volcanic eruption; this was excised from the novel, but an earlier passage referring to volcanic energies designed to set up this climax was inadvertently retained.

Whether or not other hands than Stoker’s helped shape the text that would be Dracula, it is clear that the text of Dracula wasn’t completely sacrosanct, even after the first publication:

  • The 1901 paperback edition by Constable was abridged; Elizabeth Miller in “Shape-shifting Dracula: The Abridged Edition of 1901″ (The Green Book #5) says that it is not clear whether Stoker himself, an editor, or both were responsible for cutting ~25,000 words from the 1897 text. Part of the clean-up of the text involved correcting some of the inconsistencies and errors in the 1897 edition.
  • Various newspaper editors who serialized the text chopped it up basically as needed to fit, and sometimes added synopses (e.g. Buffalo Courier 21 Feb 1900) and variant titles (see The Forgotten Writings of Bram Stoker 8-9).
  • The 1899 American edition from Doubleday and McClure corrected some minor errors and introduced new ones.
  • An 1899 Swedish translation by the pseudonymous “A—e” was published as Mörkrets Makter (translated into English as Powers of Darkness); this adaptation, serialized in the newspaper Dagen, contains significant differences from Stoker’s novel, and a new preface claimed to be written by Stoker himself. Mörkrets Makter was later abridged in another serialization in the Swedish newspaper Aftonbladet Halfvecko-Upplaga.
  • The 1901 Icelandic edition Makt Myrkanna (also translated into English as Powers of Darkness) translated and abridged by Valdimar Ásmundsson from the abridged Swedish version of Mörkrets Makter published in Aftonbladet Halfvecko-Upplaga, was both serialized in the newspaper Fjallkonan and later published as a standalone book.
  • Other translations during Bram Stoker’s lifetime include the Hungarian (1898), Russian (1902), and German (1908) editions; these are not noted as diverging widely from the English text, though are obscure (Berni 69). Most of the early translations were likely unauthorized; only Germany was a signatory of the Berne Convention regarding international copyrights at the time, and no evidence in the form of contracts, etc. has come down to us suggesting they were authorized.
  • Stoker also wrote the first theatrical adaptation (really, a staged reading) in 1897, Dracula: or The Un-Dead to secure the performance copyright; a surviving manuscript shows excerpts from the novel’s galley proofs were amended with Stoker’s handwritten directions, very similar to the cut-and-paste method used in the 1897 final draft (Greg Buzwell, “Bram Stoker’s Stage Adaptation of Dracula).
  • Skal has suggested that Jarvis (or someone other than Florence Stoker) had a hand in editing “Dracula’s Guest” for the 1914 edition (Skal 503).

There has been some speculation that Mörkrets Makter (and thus Makt Myrkanna) was based on some earlier draft of The Un-Dead, given similarities between details present in Stoker’s notes (but not the final novel Dracula) and the Scandinavian version(s). Rickard Berghorn in “Is Mörkrets Makter Based On An Early Draft of Dracula?” in Powers of Darkness: The Unique Version of Dracula and Hans de Roos in Appendix B in Powers of Darkness: The Lost Version of Dracula highlight the character of a deaf-mute housekeeper, a police detective character, a secret red room, the odd Anglicisms in the translations, and the similarity of the blonde vampire woman in Mörkrets Makter with the golden-haired female vampire in “Dracula’s Guest” among other parallels that are including in Stoker’s notes but not in the 1897 final draft or published 1897 text. Berghorn also notes how Mörkrets Makter includes a scene strongly reminiscent of Stoker’s story “A Gipsy Prophecy” (1885).

However, nothing conclusive is drawn by Berghorn and de Roos; there is no individual element or scene which can indisputably be traced back to the notes for The Un-Dead but not to Dracula. Each individual element could be a coincidence or drawn from standard tropes of literature at the time, as Jason Colavito pointed out concerning the deaf-mute housekeeper (Why the Icelandic “Dracula” Adaptation Is Probably Not Evidence for a Lost Original Version of Bram Stoker’s Classic Vampire Novel). While the possibility remains that Mörkrets Makter was partially translated or expanded from an earlier version of the draft, it cannot be definitely proven; and Berghorn notes in particular that “Mörkrets Makter cannot be a straight translation of an early draft” (Berghorn 29); there are simply too many elements added by the anonymous Swedish translator.

An earlier draft would add another drop of ink to the already murky issue of what The Un-Dead looked like before the 1897 final draft. Taken with Stoker’s notes and the heavily annotated and cut-and-paste nature of the 1897 final draft, we get a picture of the text of The Un-Dead as fairly fluid up until its 1897 publication, and even after that, there was room for abridgment, adaptation, and translation—sometimes of a transformative nature. This both suggests that Stoker was flexible enough on the final product to accept editorial input on changes to be made and that any changes made by someone other than Stoker could well have gotten indiscernibly lost on the way to the final 1897 text.

Lovecraft’s repeated assertion that Dracula was “touched up” by someone else is based on his own private assessment of Stoker’s later fiction, inspired by Miniter’s anecdote, and informed by his own experience as a reviser and ghostwriter. That it found resonance with critics and scholars who believed someone else had a hand in Dracula must be considered a kind of atemporal synchronicity: different people coming to similar conclusions at different times. This chain of speculation that Stoker had help in writing the novel is found throughout Dracula scholarship, and various names have been offered as potentially having a hand in the final draft, such as Hall Caine (“Hommy-Beg,” to whom Dracula is dedicated). McNally and Florescu floated this possibility in The Essential Dracula 24, and Skal casts doubt on the claim in Something in the Blood 338, noting Caine’s own writing commitments at the time.

Other writers have disavowed any claim that anyone but Stoker could have written Dracula, e.g.:

Perhaps the most important effect of Stoker’s interpolations is to explode the myth, first put forth by horror writer H. P. Lovecraft, that Stoker got into such a muddle writing Dracula that he eventually found an American ghost-writer to finish it for him. Lovecraft, who spent his time ghosting other people’s material, should have known better. An admirer of Dracula, he unashamedly used its first four chapters for a whole section of his own book, The Case of Charles Dexter Ward. It is obvious that no British ghost-writer or editor, let alone an American, could have produced the text of Dracula with all of its little nudges in the ribs. The only person who could have written it is Stoker himself.

Bernard Davis, “Inspirations, Imitations and In-Jokes in Stoker’s Dracula” in Bram Stoker’s Dracula: A Documentary Journey into Vampire Country and the Dracula Phenomenon 225

Davis makes his point, though he probably takes the umbrage a bit too far. The “whole section of his own book” Davis is referring to amounts to a single paragraph in Lovecraft’s short novel:

The next card was from Klausenburg in Transylvania, and told of Ward’s progress toward his destination. He was going to visit a Baron Ferenczy, whose estate lay in the mountains east of Rakus; and was to be addressed at Rakus in the care of that nobleman. Another card from Rakus a week later, saying that his host’s carriage had met him and that he was leaving the village for the mountains, was his last message for a considerable time; indeed, he did not reply to his parents’ frequent letters until May, when he wrote to discourage the plan of his mother for a meeting in London, Paris, or Rome during the summer, when the elder Wards were planning to travel in Europe. His researches, he said, were such that he could not leave his present quarters; while the situation of Baron Ferenczy’s castle did not favour visits. It was on a crag in the dark wooded mountains, and the region was so shunned by the country folk that normal people could not help feeling ill at ease. Moreover, the Baron was not a person likely to appeal to correct and conservative New England gentlefolk. His aspect and manners had idiosyncrasies, and his age was so great as to be disquieting. It would be better, Charles said, if his parents would wait for his return to Providence; which could scarcely be far distant.

H. P. Lovecraft, The Case of Charles Dexter Ward

This probably is a nod to Dracula—Lovecraft enjoyed his in-jokes too—but to say he “unashamedly used” the first four chapters of Dracula (where Harker is at Castle Dracula) is a misrepresentation.

Details about Lovecraftian borrowings from Stoker aside, Davis’ main issue is illustrative: Lovecraft’s anecdote about a potential reviser was a claim Stoker scholars took seriously, if only so they could dismiss it. Lovecraft’s claim strengthened the belief that someone other than Bram Stoker might have had in writing Dracula. The documentary evidence, however, doesn’t seem to support this. Bram Stoker may have desperately needed a proofreader, editor, or reviser at various points while writing this novel, but he doesn’t seem to have actually had one except near the end when the final draft was prepared for publication.

Was Edith Miniter a candidate to revise Dracula?

This is really the crux of the matter. Even if Miniter and Stoker were both in Boston in 1893/1894, and Stoker had The Un-Dead in some form ready to be revised, edited, ghostwritten, or whatever, and had been on the look-out for someone to do the job for him, why would the job be offered to Edith Miniter of all people?

Edith Miniter owned and edited the Worcester County News with her husband from 1887-1890; the inexperienced couple mismanaged the business and, after being sued for libel, sold it off. Edith separated from her husband, an alcoholic, and worked several jobs as a newspaper proofreader and editor over the next several years before joining the Boston Home Journal in 1893 (see Kenneth W. Faig, Jr.’s “Edith Miniter: A Life” in Dead Houses and Other Works). At least some of her work must have involved theatre reviews, as she gave a lecture “on weekly journalism and its attitude to the theatre” to the Playgoers Club in 1898 (The Boston Globe, 14 Aug 1898); Skal in Something in the Blood notes reviews for Irving’s Boston 1894 performances in the Boston Home Journal, but as they are unattributed they cannot be tied directly to Miniter (and, oddly, weren’t even overly positive reviews). According to Lovecraft, Miniter had been employed at some point as a proofreader in Cambridge, Mass.:

[…] only last week I asked Mrs. Miniter for exact particulars of the occasional proofreading she used to do for Ginn & Co. at their plant in Cambridgeport.

H. P. Lovecraft to Lillian D. Clark, 29 Mar 1926, Letters to Family & Family Friends 2.583

Ginn & Company was an American textbook publisher; it is not clear when Miniter may have worked for them, or on what. So we can say at least that Miniter did do proofreading and editing, for newspapers, magazines, and books, possibly more or less freelance, and had at least a vague connection to the theatre as a journalist, but no proven connection to Stoker.

A notable element of Lovecraft’s claims is that “She never was in direct touch with Stoker” but with “a representative of his[.]” This makes eminent sense, considering that Stoker was on tour at the time and as Irving’s manager was probably incredibly busy with coralling actors, luggage, and setpieces between cities; managing receipts and hotels; etc. Lovecraft gives no hint to the identity of this hypothetical representative, but there was at least one common contact that both Stoker and Miniter knew or had dealings with.

William Henry Rideing was the editor of the Youth’s Companion magazine; he had bought poems from Stoker for the magazine in the 1880s, and had encouraged Stoker to write fiction (Paul Murray, From The Shadow of Dracula 147). Youth’s Companion also published some of the poetry of Edith Miniter, and she is known to have toured the magazine’s offices in 1894 (as part of an amateur journalism convention), meaning someone had the connections to arrange such a tour (The Boston Globe, 19 Jul 1894). Beyond the fact that both Stoker and Miniter were in contact with Rideing at some point in their lives, however, it isn’t clear if they both knew him at the same time. The existence of Rideing proves that there was a potential point of contact, but it doesn’t prove that Rideing was that point of contact.

While Miniter may have been in the job market for freelance proofreading, revision, and editing jobs in late 1893/early 1894, The Un-Dead would seem a poor fit for her particular talents and inclinations. Her prose fiction is marked by a concern with realistic subjects and a sardonic wit; she does not appear to have liked fantastic fiction and wrote little supernatural or Gothic fiction. At that point in her literary career she had never worked at novel length. If we conjecture that Rideing or someone else connected with Stoker made the offer directly to Miniter, they would have to be someone who knew Miniter and her professional skills, and confident of her ability to work at book length, but was ignorant of her tastes and style. It seems an ill-fit.

One particular point in Lovecraft’s claims is that Stoker’s representative “was submitting his MS. to various revisers”—the implication being that Miniter was not the only one approached for the job, but also that Miniter was not the only one to turn the job down. On the one hand, this seems perfectly reasonable and might make the claim more plausible: Miniter wasn’t singled out for her particular skills, she was one of many potential revisers approached to whip up a mass of notes or draft into publishable shape, but the pay was too low for the work. On the other hand, that also implies that multiple people were approached to revise The Un-Dead in 1893-1894 and not a single one of them mentioned it after Dracula was published in 1897 or exploded on the stage in 1927 or on the silver screen in 1931. Granted, given 30-40 years between events many of the approached revisers might have died, but it seems odd that no such claims emerged during the explosion in Dracula‘s popularity.

There is a possible resolution to this inconsistency: Stoker or his representative may have placed an advertisement in a newspaper for a proofreader or editor, which Miniter answered (or vice versa, Miniter could have placed such an ad looking for work and received an inquiry in response). Such ads were often anonymous, not using any identifiable names, but were publicly listed and could reach a wide audience. The problem with the theory is that neither Stoker nor Miniter were known to place and answer such ads, and no such advertisement has been clearly linked to either of them. So while it may fit the facts, it is, again, no more than just another conjecture without evidence, the most plausible of several unprovable scenarios.

Conclusions

The chronology of the writing of Dracula is poorly documented. We have Stoker’s notes and a final draft, but we have no idea how many drafts proceeded that, or what they look like. There is no evidence that Stoker had The Un-Dead in any shape for a reviser or editor to look at in 1893-1894, and he clearly continued to work on the book on his own right up until publication in 1897.

We know that some editing influence happened between that final draft and the text that went to print in 1897 (if only a change in title), but it is also clear that such editing, revision, or proofreading was not sufficient to address the numerous small inconsistencies that pepper the 1897 text. We don’t know if Stoker was ever even looking for a reviser, editor, or proofreader at any point prior to submitting the book for print. If he did, their influence in the text is not apparent because we don’t have any of those earlier drafts of the book. Stoker’s own hand is clearly marked in the 1897 final draft.

If you look hard enough for connections between two disparate persons, you’re likely to find some common thread or potential point of contact. To see Miniter as a possible reviser, we have to accept Lovecraft’s statements at face value, and then work from there to imagine how the pieces fit together. Yet we cannot lose sight of the fact that there is, except for Lovecraft’s letters, no evidence that Miniter and Stoker had any contact at all, even through a representative.

In the end, the addition of several more quotes from Lovecraft’s letters has not substantially improved what we know. Nothing can be confirmed or denied. There is nothing in Lovecraft’s account that directly contradicts the known facts of how Bram Stoker came to write Dracula, and there is also nothing in the known facts that directly supports Lovecraft’s second-hand anecdote. Yet by interrogating all of this evidence, we can at least show what we don’t know and why. It may even point to some potential avenues of future research: if more of Lovecraft’s letters or additional material from Edith Miniter’s papers come to light, or if Stoker’s correspondence in 1893/1894 contains some subtle hint that has been heretofore overlooked in its relevance, it might shed more light onto the drafting process of what became Dracula.

That is kind of the point of this whole exercise: it’s not just a question of what we know, but how we know it. Not just what evidence is available, but how we interpret that evidence critically and in its historical context. We may still not know much about what happened with Stoker’s unborn Dracula in 1893/1894, but now we know a lot more about Lovecraft’s anecdote.

As Stoker scholar Elizabeth Miller points out in Dracula: Sense and Nonsense, Lovecraft’s claims are hearsay. This is true. It is very interesting hearsay, if for no other reason than it scribbles in something on an otherwise blank spot in the history of the book that would be Dracula, but until some new evidence comes to light, fans and scholars alike will have to decide for themselves what they believe did or did not happen in Boston in that winter, and whether or not Edith Miniter sat down and carefully read page after page of the manuscript entrusted to her, evaluating the cost of her labor for this odd project, The Un-Dead, by Mr. Bram Stoker.

Addendum: Lovecraft on Stoker

While the majority of the references to Bram Stoker or his work in Lovecraft’s letters and essays have been quoted above, this probably gives a fairly skewed impression, and it is worth taking a moment to briefly go over what we know and don’t know regarding Lovecraft and Stoker aside from the Miniter anecdote.

Lovecraft does not appear to have read much of Stoker’s work, nor to know much of his life. This isn’t unusual given Lovecraft’s preference for weird fiction, the fact that he was only six years old when Dracula came out in 1897, and there was no biography of Stoker published until long after Lovecraft’s death. That Lovecraft heard of Stoker at all before the increased popular awareness that came with the plays and then the film is probably due entirely to the modest success of Dracula as a horror novel, cited as it was by reference works such as The Supernatural in Modern English Fiction (1917) by Dorothy Scarborough & The Tale of Terror (1921) by Edith Birkhead.

We don’t know exactly when Lovecraft first read Dracula (sometime before 1923, when he first makes mention of it in his letters) or in what edition, although it seems likely to have been an American edition and was probably a borrowed copy or read in a library, as he still didn’t have a personal copy by 1931. When it comes to Dracula, it is clear that Lovecraft enjoyed the first four chapters with Harker at Castle Dracula, but struggled to maintain interest as more characters were introduced and the melodrama heightened:

I agree very few good vampire tales exist. “Dracula” wouldn’t be so bad if it were all like the first or castle section, but unfortunately it doesn’t maintain this level. It is really very hard to work with a superstition as well-known & conventionalised as those of the vampire & werewolf. Some day I may idly try my hand, but so far I have found original synthetic horrors much more tractable.

H. P. Lovecraft to Clark Ashton Smith, 7 Nov 1930, Dawnward Spire, Lonely Hill 262

Your library acquisitions sound highly interesting. I must get “Dracula” some time; though it is really very uneven, with long slack passages & many bits of puerile sentimentality.

H. P. Lovecraft to Clark Ashton Smith, 27 Dec 1931, Dawnward Spire, Lonely Hill 338

“Dracula” isn’t bad—but it is very mediocre as compared with the real classics of supernatural literature.

H. P. Lovecraft to Natalie H. Wooley, 18 Jul 1933, Letters to Robert Bloch & Others 188

We know Lovecraft read The Jewel of Seven Stars in 1920 because he says so in a letter:

I have just finished Stoker’s “Jewel of Seven Stars”, lent me by Cook. It has defects, but is on the whole splendid—much better than Blackwood.

H. P. Lovecraft to Rheinhart Kleiner, 10 Feb 1920, Letters to Rheinhart Kleiner & Others 156

Lovecraft was also lent a copy of The Lair of the White Worm in Fall 1922 by W. Paul Cook (Selected Letters 1.255), and it was this story as much as anything that seems to have permanently spoiled Lovecraft’s conception of Stoker as a writer. It isn’t clear what else of Stoker’s that Lovecraft might have read, aside from “The Judge’s House” which was reprinted in Weird Tales in 1935 (ES 2.683, DS 595).

We know that Lovecraft had books in his library with reprints of “The Squaw” and “Dracula’s Guest,” but there is nothing in his letters about these stories. Nor is there any mention of The Mystery of the Sea or The Lady of the Shroud, though he was probably at least aware of them from his friends (Donald Wandrei mentions The Mystery of the Sea LWH 82). When Lovecraft updated his essay “Supernatural Horror in Literature” in the 1930s, he left the paragraph on Stoker as it was.

Unsurprisingly, Lovecraft seems to have generally missed the 1924 British theatre adaptation of Dracula, but when the American edition of the play was announced in 1927, a friend let him know, possibly sending him a program or newspaper announcement:

As for “Dracula”—bless my soul, but I never thought that anybody’d ever make a stage-play of it! I observe that there seem to be no castle scenes, & fear that Mr. Stoker would feel himself somewhat curtailed were he to mingle in the sophisticated throng of dramatic presentation. I shou’d bewail with much profundity my inability to witness this enactment; but as it is, I seem to have outlived all my response to the theatre—finding in it no imaginative nourishment, & never feeling really satisfied till I get the subject in visualisable form on the printed page. Therefore my periwig-rendings are less Sabazian than they might otherwise prove. If the play were in town and cost less than two bucks for a decent seat, I’d surely sop it up–but since it ain’t, I feel that I can deny myself a glimpse & still live unshadowed by any cloud likely to affec the major part of my after years. Incidentally—it will be interesting to watch the developments of the shew, & see how well your predictions regarding its vitality are verify’d.

H. P. Lovecraft to James F. Morton, 20 Oct 1927, Letters to James F. Morton 149

At this point, Lovecraft had separated from his wife and returned to Providence after his brief interlude in New York, so he no longer had access to Broadway theatres and would have had to wait for the production to travel to Rhode Island, even if he had any interest in it. The disparaging comment on Stoker and the “sophisticated throng” suggests Lovecraft might not have been aware of Stoker’s theatre connections at this point.

Lovecraft seems to have missed all the drama surrounding Nosferatu (1922) and never mentions that silent film. He did mention the the 1931 Universal Studios production of Dracula (1927):

Of the [Lon] Chaney cinemas which you list, I have seen “The Miracle Man”, “The Hunchback of Notre Dame”, & “The Unholy Three.” I believe he would have appeared in “Dracula” had he lived. I saw that film in Miami on Whitehead’s recommendation, but didn’t get much of a kick except for the castle scenes at the very beginning.

H. P. Lovecraft to J. Vernon Shea, 14 Aug 1931, Letters to J. Vernon Shea 35

Frankenstein” was the only cinema I attended during the autumn of 1931, & I was woefully disappointed. No attempt to follow the noble was made, & everything was cheap, artificial, & mechanical. I might have expected it, though—for “Dracula” (which I saw in Miami, Fla. last June) was just as bad.

H. P. Lovecraft to Clark Ashton Smith, 28 Jan 1932, Dawnward Spire, Lonely Hill 344

And the screen “Dracula” in 1931–I saw the beginning of that in Miami, Fla.—but couldn’t bear to watch it drag to its full term of dreariness, hence walked out into the fragrant tropic moonlight!

H. P. Lovecraft to Farnsworth Wright, 16 Feb 1933, Letters to Woodburn Harris & Others 78

Yes—& kindred apologies for overrating your esteem for Signor Lugosi. However—if I recall the film “Dracula” aright, this bird is far from bad. The trouble with that opus was (a) the sloppiness of Stoker himself, & (b) the infinitely greater sloppiness of the cinematic adapters. The acting was fully as good as the lousy text would permit!

H. P. Lovecraft to R. H. Barlow, 1 Sep 1934, O Fortunate Floridian 173

None of these views are a surprise (except possibly the reference to “Signor” Lugosi; Lovecraft was apparently under the misapprehension from his name that Lugosi was Italian rather than Hungarian, a not-uncommon misconception). Lovecraft was exactly the kind of literary-minded person who wanted accuracy in his adaptations, and the 1931 film, being adapted from the 1927 play which was a slimmed-down version of the 1924 play that abridged the 1897 novel in translation—well, it wasn’t aimed to please Lovecraft. One can quite imagine his displeasure as the film transitioned away from the castle scenes, and wonder how long he tolerated the drama before he slipped out of the theatre, bored and unhappy, to take in the moonlit Miamai night.

In this context—with Lovecraft so relatively ignorant of Stoker’s life and work, with Dracula not quite measuring up to what he had hoped the disappointment that was Lair of the White Worm, that Lovecraft seems to have been willing to so readily accept the Edith Miniter anecdote, and even to use it as a basis for his much more expansive declaration that everything Stoker did was revised. For Lovecraft, that was the theory that fit the facts. Of course, Lovecraft did not have all the facts—and so came to an erroneous conclusion.

Even so, Lovecraft lived and wrote in the shadow of Dracula. When he wrote about how difficult it was to write a vampire story, it was because Dracula (novel, play, and film) had increasingly defined what a vampire was and what their attributes and habits were for generations of weird fiction fans and writers. Stoker’s depiction of a vampire in Dracula set a standard in weird fiction which all other writers who came after had to deal with. When Lovecraft did eventually assay his own vampire story (“The Shunned House”), it is easy to see he was attempting something almost as far from Stoker as could be managed while still being a vampire yarn.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

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