Ghosts and Monsters (1982) by Mark Falstein & Tony Gleeson

Ghosts and monsters have long been favorite topics for many children, so this Getting Into Literature set has a real built-in motivation factor. The art aids understanding, and the text is set in type (rather than hand-lettered in the traditional comic-book style). These features make GHOSTS AND MONSTERS enjoyable and easy to read.
—Teacher’s Guide: Ghosts and Monsters

Imagine yourself in a public middle school in the United States of America, circa the 1980s or early 1990s. A genuine chalk board, rows of desks, an old-style projector. It’s the fall; leaves are falling from the trees, t-shirts are giving way to long sleeves and jackets. The classroom might be decorated with black and orange chains of paper, a cut-out of a witch, a pumpkin with a crooked smile drawn on in sharpie. The teacher passes out a stack of worksheets—but what is this? Comics? Horror comics?

Ghosts and Monsters was published by Educational Insights in 1982. The kind of boxed set of teaching materials that found there way easily into hundreds or thousands of classrooms across the country. The contents were pretty basic: a book of spirit masters for duplicating worksheets (crosswords, etc.) in an age before photocopying became ubiquitous; a brief teacher’s guide with suggested questions and activities; and a package of comic booklets which adapted a dozen tales of horror and weird fiction to comics:

  1. “Feathertop” (1852) by Nathaniel Hawthorne
  2. “The Flowering of the Strange Orchid” (1894) by H. G. Wells
  3. “The Bottle Imp” (1891) by Robert Louis Stevenson
  4. “Man-Size in Marble” (1887) by Edith Nesbit
  5. “The Legend of Gwendolyn Ranna” (1982?) by Frank Maltesi
  6. “The Ghost-Eater” (1924) by C. M. Eddy
  7. “The King is Dead, Long Live the King” (1928) by Mary Coleridge
  8. “The Secret of the Growing Gold” (1892) by Bram Stoker
  9. “The Gorgon’s Head” (1899) by Gertrude Bacon
  10. “The Outsider” (1926) by H. P. Lovecraft
  11. “The Stranger” (1909) by Ambrose Bierce
  12. “The Crewe Ghost” after Oscar Wilde [based on “The Canterville Ghost” (1887)]

It’s an odd mix. Many of these works were in the public domain, while the others were largely drawn from the pulps or (more likely) horror anthologies. “The Legend of Gwendolyn Ranna” by Frank Maltesi is a bit of an enigma, though the name is associated with several other brief legendary tales that have popped up in other educational materials; this may well be its first (and only) publication.

Most of the interest is on the comics themselves. The Teacher’s Guide credits Mark Falstein (well-known author of fiction for young adults) for selection and adaptation, and freelance artist Tony Gleeson for the illustrations. Each comic booklet is basically one large folded page, which gives four pages to tell and illustrate a complete story—a not-inconsiderable task!

The results tend to less grue and taboo than young horror fans might hope for. These were the last generation of “monster kids” that might pick up Famous Monsters of Filmland (1958-1983) on the stand, but they might still find a Helen Hoke-edited horror anthology in the school library, or pick up something from Scholastic involving vampires, werewolves, or bug-eyed aliens at the school book fair. Yet I have to wonder how many kids sat down one day and read Lovecraft for the first time as part of a school assignment—

And then fill out the worksheet afterwards!

Actually, there were two bits of Lovecraft tucked away in this package. C. M. Eddy, Jr.’s “The Ghost-Eater” (Weird Tales Apr 1924) was one of the stories that Lovecraft had somewhat revised for Eddy, and sold to Weird Tales editor Edwin Baird. As Lovecraft put it:

I have, I may remark, been able to secure Mr. Baird’s acceptance of two tales by my adopted son Eddy, which he had before rejected. Upon my correcting them, he profest himself willing to pint them in early issues; they being intitul’d respectively “Ashes”, and “The Ghost-Eater”.
—H. P. Lovecraft to James F. Morton, 28 Oct 1923, Letters to James F. Morton 57

How much of it Lovecraft actually wrote is a matter for debate; S. T. Joshi in Revisions and Collaborations notes the plot and some of the dialogue seems very typical of Eddy, while much of the prose reads like Lovecraft. In any event, it’s a genuine rarity. While many of Lovecraft’s tales have been adapted to comics, his revisions and collaborations are much less likely to receive the same treatment. This is certainly the first, and possibly the only adaptation of “The Ghost-Eater” to comics.

Given the limitations of space, the monochromatic printing, and the incredibly tight scripts, credit has to be given to Tony Gleeson for doing a very decent job on the art. Stuck with a very boxy framing setup, he nevertheless manages to use perspective shots and shadowed silhouettes to hint and convey something of a horror-mood. While the Teacher’s Guide suggests that the typeset text will make it easier to read, I suspect the real issue was that the budget for this project didn’t extend to hiring a letterer.

When we consider Lovecraft as something more than a cult figure, but as a writer who has entered the canon of world literature—this is a good example of what that looks like. Not necessarily fancy, expensive editions that can only be seen and enjoyed by a few, but stories that penetrate into common educational materials, hitting the masses when they’re young and becoming part of the foundation of reading. Ghosts and Monsters is a core sample of how Lovecraft came to the masses.

It’s a bit of history easily overlooked and easily lost. These were sold for classroom use, not to the public, and not preserved in libraries. How many classes went through Ghosts and Monsters before the comics were too worn for further use, or lost and displaced? Who preserves old worksheets from childhood days? These are deliberately ephemeral products, designed to last a few seasons and then be replaced as educational guidelines shift or a company needs to sell a new product. Edutainment marches on.

(Here are the answer keys to the worksheets if you need them.)


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.

Dreidel of Dread: The Very Cthulhu Hanukkah (2024) by Alex Shvartsman and Tomeu Riera

Hanukkah is an ancient holiday, but a modest one. The holiday of the
Hasmoneans is new, yet it is full of spiritual exaltation and national joy. What
was Hanukkah forty years ago? ‘Al ha-nissim’ and Hallel; a short reading in
the synagogue; lighting the tiny, slender wax candles or oil lights; at home,
levivot [latkes–potato pancakes], cards for the older children, and sevivonim
[dreidels–spinning tops] for the little ones. But what is Hanukkah today? The
holiday of the Hasmoneans. A holiday of salvation. A great national holiday,
celebrated in all the countries of the Diaspora with dances and speeches,
melody and song, outings and parades, as if a new soul has been breathed
into the ancient holiday, another spirit renewed within it. One thing is clear:
if those tiny, modest candles had been extinguished in Diaspora times, if our
grandparents had not preserved the traditions of Hanukkah in the synagogue
and at home . . . , the holiday of the Hasmoneans could never have been
created. There would have been nothing to change, nothing to renew. The
new soul of our times would not have found a body in which to envelop itself.
—Chaim Harrari, Sefer ha-Mo’adim, Sefer Hanukkah (1938),
quoted in “Zionist Awareness of the Jewish Past: Inventing Tradition or Renewing the Ethnic Past?” (2012) by Yitzhak Conforti

On the 25th day of Kislev in the Hebrew calendar is the feast of Hanukkah. Originally a very minor holiday in the Jewish holy calendar, Hanukkah gained increasing prominence during the 20th and 21st centuries as it was embraced as a nationalist holiday by Zionists, and because Hanukkah often occurred near the major Christian holiday of Christmas. The massive increase of secular pop culture surrounding Christmas, especially in English-speaking countries, has led to the increased awareness of Hanukkah, and sometimes its depiction as an equivalent holiday among both religiously observant and secular Jews.

In some cases, elements of secular Christmas celebration have influenced or been adapted for Hanukkah, a process sometimes referred to as Chrismukkah. Jewish families might put up a Hanukkah Bush, or watch Hanukkah-themed movies and animated specials like A Rugrats Chanukah (1996) or Eight Crazy Nights (2002). The influence of Christmas pop-culture on secular Hanukkah media is often very notable. Even when things get a little weird and Lovecraftian.

So, when Alex Shvartsman (writer) and Tomeu Riera (artist) set about making Dreidel of Dread: The Very Cthulhu Hanukkah (2024), they took as their initial model the classic Christmas verse “A Visit from St. Nicholas” (1823).

To be fair, Shvartsman and Riera are very aware of it. In fact, that’s quite the point. The book gets very meta very fast, directly addressing how much Hanukkah has played second-fiddle to Christmas in pop culture. Cthulhu is just the catalyst for an ongoing dilemma about the cultural footprint of Hanukkah in a world dominated by Christmas. So with a mix of Yiddishisms and Lovecraftian references, Hanukkah Harry goes off to save Hanukkah from the apocalypse of Cthulhu.

Which he does with a sly insinuation about Lovecraft’s antisemitism and a dreidel.

Riera’s heart is lovely, a soft-focus blend of stylized and detailed that could easily serve as the basis for an animated short. The colors in particular strike a fine balance between the traditional greens and purples favored for eldritch horrors and the more subdued coloring of Harry’s mother and father’s modest dress, while Harry himself favors blue and white. Implicit details of dress suggest the family are probably Reform Jewish, since Harry lacks the payot and none of them wear the typical clothing associated with the hasidim (whose distinct garb Lovecraft noted and commented on in New York City).

It is not a very long book, and thematically it’s not a very deep book. Cthulhu goes down without devouring so much as a latke. Cosmic horror takes a back seat to wanting to sort things about before Christmas comes for Cthulhu. While suitable for and probably geared toward a young adult audience, the youngster would have to be perspicacious enough to be aware of the cultural references for both Hanukkah and Cthulhu to really grok it—and maybe get a chuckle at some of the jokes.

Dreidel of Dread: The Very Cthulhu Hanukkah (2024) is a fun little book, but readers looking for something a little more serious or action-packed might want to check out Edward M. Erdelac’s Merkabah Rider or “The Chabad of Innsmouth” (2014) by Marsha Morman. As Jewish/Cthulhu Mythos mash-ups go, this is distinctly light-hearted and tongue-in-cheek, less concerned with either the details of Lovecraft’s Mythos or the origins of the holiday.

It’s about Hanukkah Harry saving Hanukkah from Cthulhu. Which is, really, all it claims or needs to be.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.