Lost Tale: “The Unmarked Murder Trail” (1941) by Otis Adelbert Kline

Native American Stereotypes

This story contains historical stereotypes of Native American cultures and characters.
Reader discretion advised.


The very first issue of Weird Tales included “The Thing of a Thousand Shapes” by Otis Adelbert Kline—the first part of the first serial to run in the Unique Magazine. Kline was, alongside Farnsworth Wright, one of the readers for the magazine under its first editor Edwin Baird, and one source claims that Kline ghost-edited the massive May-Jun-July 1924 triple-issue that marked the end of the old management. Wright would end up in the editorial seat at Weird Tales, and we can only speculate how things might have been different if Kline had gotten the job instead.

Kline continued as a writer and increasingly as a literary agent, marketing the pulp stories of Robert E. Howard, E. Hoffmann Price, C. L. Moore, and others during the 1930s and 40s, until his death in 1946. Most of Kline’s weird fiction from the pulps has been reprinted in various places, but there are more obscure non-weird works that have never been reprinted, including a handful of short pieces for newspapers. The most substantial of these is “The Unmarked Murder Trail,” which appeared in the Toronto Star Weekly 1 Nov 1941.

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The Unmarked Murder Trail

by Otis Adelbert Kline

CHARLEY WHITESHIRT, the outcast Seminole Indian, was bent on murder. But he had bided his time and matured his plans so that no suspicion of the crime should fall upon himself. For days, while he pretended to be fishing, he had watched the Florida Everglades bungalow of Rance Gordon, the young Chicago artist who, in Charley’s estimation, was to blame for the death of his daughter as well as his own disgrace.

Two weeks before, Rance had persuaded the shy Seminole maiden to pose for him. She was reluctant at first, but could not resist the money he offered her. Ten dollars seemed such a tremendous sum. It would buy her many trinkets and much fine cloth with which to decorate herself, that she might captivate a certain young man of the tribe.

She well knew the horrible risk she ran but did not fear detection. In this, she overlooked the clever and cunning of her love rival, who spied upon her and immediately told the chief.

A solemn pow wow was held that evening and as a result the girl was expelled from the tribe in the dead of night. At the same time, her father, because of his negligence, was condemned to the disgrace of wearing white man’s clothes and taking a white man’s name. From then on his Indian name was never mentioned. His tribesmen scornfully called him Charley Whiteshirt.

Charley trailed his daughter’s wandering footsteps into the swamp the next day. He found her doubled up in a puddle beneath a cypress tree, her dead face blue and contorted with agony. A water moccasin had bitten her. | It did not occur to Charley that the artist had been perfectly innocent in the matter. Rance Gordon, in his estimation, was the cause of his daughter’s death and his own disgrace. So Gordon must die.

It was for this reason that he had been watching the artist’s bungalow. And now his opportunity was at hand.

Charley put down his fishing rod and took up his ancient thirty-two calibre single shot rifle. A look of intense hatred crossed his copper colored features and flashed in his black eyes. Steadying himself in the boat, he parted the concealing saw palmettos with the rifle barrel.

Bareheaded, and clad in white polo shirt and shorts, young Gordon was walking straight toward his hidden enemy, presenting an easy target. The rifle cracked and the artist slumped to the ground, show between the eyes.

The Indian could have paddled away, leaving no trace of himself on or about the body of his victim. But he had been seen fishing in the vicinity of the bungalow for a number of days. So he knew that he would be the first suspect to be taken into custody. Therefore he had resolved that Gordon’s body must not be found at all.

Depositing his rifle in the bottom of the boat, he swiftly rolled up his trousers, then stepped barefooted into the shallow water and waded ashore. Carefully spacing his steps, he tiptoed to the body. Then he bent over, unlaced the white-and-tan golf shoes, and sitting on the back of his prone victim, put them on. After flinging the body over his shoulder, he turned, and stopping, spread a few handfuls of leaf mould over the marks in the moist earth where it had fallen. Then he sprinkled fresh earth over the blood which had drained from the wound.

Careful Cover-Up

SATISFIED that there was no trace of the murder which even an Indian would notice, he continued toward the water, carefully stepping upon and obliterating the tracks which his bare feet had made, so it would appear that Gordon had stopped at this point for a moment—then resumed his walk straight down to the water and into it.

Heaving the body into the boat, the Indian followed. Then he paddled out to where the water was up to his shoulders, dropped the anchor, and removed his clothing. He had come prepared with wires and heavy stones, and some twenty minutes later when he rowed away, the corpse was buried under two feet of muck and four feet of water.

The Indian was too canny to go far. He anchored his boat in part of the lake where he could not possibly have seen Gordon enter the inlet. Then, after cleaning his rifle, he resumed his fishing.

Some time later an outboard motor with three men in it drew up to the Gordon dock.

“Here we are, young feller,” said Sheriff Abner Peters to the youth beside him, as his deputy, a gangling, loose-limbed cracker with wrinkled leathery features, sprang out and fastened the bow line. “Reckon Rance’ll be mighty glad to see ye.”

“I know I’ll be glad to see him,” replied Jack Williams, Gordon’s brother artist and close friend. “and I sure appreciate your running me up here. Thanks a lot.”

The young red-headed six-footer heaved his bag on to the dock and sprang up after it.

“Don’t mention it, son,” replied the sheriff, stroking the grizzled stubble on his weather-beaten face. Then he shouted in stentorian tones: “Hey, Rance! Here’s company come to see ye.”

He waited in vain for an answer, then shouted again.

Still no reply.

“Funny he don’t answer,” said the sheriff, clambering up on the dock. “Reckon he must have gone for a walk. I’ll traipse along to see if I can help you find him.”

The gangling deputy lumbered after him.

The bungalow door was unlocked, but they found the place untenanted.

“I can’t understand it,” said Williams. “Rance said he would be here today.”

The sheriff went out and scanned the water. Some distance away he saw Charley Whiteshirt, fishing.

“Hey, Charley,” she shouted. “Come here.”

The Indian paddled over to the dock.

“Seen anything of Rance Gordon today?” asked the sheriff.

“Me no seeum at all,” replied Charley. “Me fish.”

“Uh, huh. Fishin’ must be pretty good around here lately, the way you hang around. Never used to be.”

“Not bad,” Charley replied.

“Pretty good at follerin’ a trail, ain’t ye?”

“Plenty good.”

“All right. Let’s scout around and see where Gordon went this morning.”

“May I come along?” asked Williams.

“Sure. Why not?” He turned to his deputy. “Better stay here, Lem, and keep an eye on the boats and things.”

“Okay, sheriff,” replied Blackwell.

“Let’s go, Charley, said the sheriff impatiently.

“Me find,” grunted the Seminole, springing out and tying his boat to the dock.

The sheriff’s eyes rested for a moment on the old thirty-two rifle which lay across the seat, but he said nothing.

The Indian circled the bungalow, followed by the two men. Presently he came to the trail which Gordon had made only a few hours before.

“Fresh track,” he said. “Now we find.”

They followed the trail over a small hummock, and down through the saw palmettos toward the water.

The sheriff paused for a moment at the point where Rance Gordon had fallen, and Charley, fearful that he had not obliterated all signs of the murder, stealthily looked the ground himself. But he could see nothing wrong, and the sheriff made no comment as they proceeded down to the water’s edge.

“He wade into water. See tracks,” said Charley, pointing.

“Danged if he didn’t. But where did he go from there? And why did he wade into the water with his shoes on?” Sheriff Peters bit off a chew, ruminated for a moment, and spat an amber stream into the lake. “Do you reckon he committed suicide?”

“Rance wouldn’t kill himself,” said Williams. “Why he had no reason to take his own life. He was forging ahead in his profession, winning a name for himself. Had plenty of money and leisure.”

“Mebby there was a gal,” ruminated the sheriff.

“Gal plenty bad medicine,” said the Indian.

“That’s right, Charley. There might have been a gal, at that. Let’s go back to the bungalow. Might not be a bad idea to take a look around for the body.”

“If he drown this morning, ‘gator got body by now,” said the Indian.

“Mebby, and mebby not. We’ll have a look, anyway.”

“Mind if I use your boat, Charley?” asked the sheriff. “The other’s kinda of heavy to paddle around, and I want to make a search.”

“Use all you want,” the Indian replied.

“Okay. You go up to the bungalow and keep company with Mr. Williams and my deputy until I get back. I’m going to cut me a 10-foot pole and poke around in the muck.”

“How come, sheriff?” asked Blackwell. “Do you reckon he done buried himself, after committing suicide?”

Peters winked slyly at his deputy so the others could not see, and said:

“You never can tell, Lem.”

“Stick ‘Em Up”

CHARLEY went up to the bungalow with the others. He was somewhat perturbed. The sheriff might find the body, but the chances were small. But he had not expected that Peters would get suspicious and decide to look for the body buried in the muck. Outwardly, the Indian maintained the stoical demeanor characteristic of his race. The deputy rummaged around in the cupboard, pushed a few pine knots into the stove, and made coffee.

The Seminole sipped his in silence while the other two speculated as to what had become of Rance Gordon.

Presently the sheriff came into the bungalow carrying the Indian’s rifle in one hand and his forty-five in the other.

“Stick ’em up, Charley,” he said. “Yore under arrest for the murder of Rance Gordon. Put on the bracelets, Lem.”

The deputy drew a pair of handcuffs from his pocket and clamped them on the Indian’s wrists.

“Good God! Did this Indian murder Rance?” exclaimed Williams incredulously.

“Ain’t no question of it,” replied the sheriff. “Rance painted a pitcher of Charley’s daughter a couple of weeks ago. She was seen here and told on by another girl, so the chief expelled her from the tribe and condemned Charley to the disgrace of wearing white man’s clothes and taking a white man’s name. Charley found her dead in the swamp from snake bit, next day. So he was out to get Rance.

“Might have got away with it, but he was a leetle too clever. Shot Rance from the boat, walked up to him barefoot, put on his shoes, and carried him back into the water, tramping out his own tracks. But them tracks didn’t fool me none.”

“Did you find the body?” Williams asked.

“Got it in the boat. Rance was shot through the head with Charley’s thirty-two rifle.”

“But what was wrong with tracks—what made you leery?” asked the deputy.

“White man toed out—Indian toed in,” was the reply.

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“The Unmarked Murder Trail” is not a whodunit. Or a howdoneit, or even a whydoneit; the murderer is identified right away, their motivation established, the method described clearly. So this is an inverted detective story or howcatchem. Having established the crime scene, the interest becomes how the wily lawman outthinks the criminal despite all of his precautions. Television’s Columbo is probably the best-known example of this style in popular culture.

Kline’s little howcatchem isn’t a great example of the genre. The sheriff comes into the story apparently having full knowledge of Charley’s motivation and quickly determines the method. The final clue hinges on something not seen or hinted at—Charley could wear the dead man’s shoes, but his gait was different, so the tracks the two left were distinct.

What is notable about this story is the characterization of the Native Americans. While Kline gets the geography and tribal affiliation correct—the Seminole people have long been associated with Florida and the Everglades (Lovecraft even met a couple during a trip to Florida in the 1930s)—pretty much everything else is stereotype. Charley Whiteshirt speaks in Native American Pidgin English. The Seminoles in Florida do hold a powwow celebration today, but it was started in 1971, borrowed from similar celebrations by other indigenous peoples; the usage here as a general meeting is in keeping with the broad flattening of diverse Native American cultures into a dime novel or Hollywood mold. Even the art for the story by Walter J. Heffron is characteristic garb of Plains peoples, not Florida Seminoles. The total effect is neither particularly accurate nor sympathetic.

This is a potboiler mystery, one that relies on stereotypes for interest, with the barest hint of impropriety—there is the implicit suggestion that Charley’s daughter posed nude; why else would merely modeling warrant expulsion?—and maybe if it were longer Kline would have fleshed it out with a romance and more characterization. As it is, the cast is almost too crowded and much depends on coincidence; Jack Williams only exists to bring the sheriff there in time to see the tracks. One good Florida afternoon rain might have erased the tracks, and Charley would have gotten away with it.

Toronto Star Weekly, 1 Nov 1941 (36)

Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

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Lost Tale: “Something from Beyond” (1941) by Paul Dennis LaVond

In 1941, Robert A. W. Lowndes became editor of a science-fiction pulp magazine titled Future, which had been merged with another magazine titled Science Fiction Quarterly, and over the next few years would go by such titles as Future Combined with Science Fiction, Future Fiction, Future Fantasy and Science Fiction, and Science Fiction Stories over the next few years. Future, under whatever title, contained a great deal of work by Lowndes and his friends, sometimes under their own names and sometimes under pseudonyms, often joint pseudonyms for collaborations. One such pseudonym was Paul Dennis LaVond.

Lowndes had been a minor correspondent of H. P. Lovecraft, and like several of HPL’s friends, had carved out his own corner of the Mythos, starting with “The Abyss” (Stirring Science Stories Feb 1941), which introduced a new eldritch tome: The Song of Yste. Lowndes would revisit and expand this personal Mythos in stories like “The Mantle of Graag” as by Paul Dennis LaVond (The Unique Magazine Oct 1941), “The Long Wall” as by Wilfred Owen Morley (Stirring Science Stories Mar 1942), “The Leapers” as by Carol Grey (Future Fantasy and Science Fiction Dec 1942), and the poem “Nyaghoggua” (Phantasmagoria 1939 / Famous Fantastic Mysteries Apr 1941). All of these stories were reprinted, sometimes in revised form and under slightly different titles, in later years…except one.

“Something from Beyond” (Future Dec 1941) by Paul Dennis LaVond is a story in the Song of Yste cycle that somehow fell through the cracks. Lowndes never republished or revised it; nor did Robert M. Price, who was studiously collecting early Mythos fiction in Crypt of Cthulhu and various anthologies like The Necronomicon: Selected Stories and Essays Concerning the Blasphemous Tome of the Mad Arab (1996, Chaosium) and Tales of the Lovecraft Mythos (1992, Fredogan & Bremer / 2002, Del Rey). Other authors associated with Paul Dennis LaVond include C. M. Kornbluth, Frederik Pohl, and Dirk Wylie; Mike Ashley in Science Fiction, Fantasy, and Weird Fiction Magazines (1985) credits “Something from Beyond” to Lowndes, Pohl, and Wylie (279). Perhaps that was why Lowndes never reprinted it.

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Something from Beyond

by Paul Dennis LaVond

Foreword

WALLACE GREY was born in 2009, some thirty years after Harley Graeme made his first moon flight, in Norwich, and was schooled in Laurie Hall nearby, later attending Norwich University.

Although not nationally known, Norwich University has a fine, solid reputation for turning out acute, liberally-minded men, men who are neither too idealistic to adjust themselves to the harsh practicalities, nor yet too cut and dried to see beyond their noses. There are compulsory courses in subjects the mere mention of which would bring ridicule in other schools; they teach the occult and delve into what is known as Black Magic. Yet never do they permit their students thus to lose their grip on a world which denies and derides these things. The purpose of these courses is to instil into the student a love of truth and the unknown; they seek to make them like those sturdy scholars of a distant past who were willing to search through innumerable haystacks of falsehood for the needle of truth therein. Norwich men have always been the last to snort and cry “impossible” when the unknown occurs.

Shortly after graduating, Grey turned to anthropology for his vocation, but found the recognized authorities in the field to be grey-headed dodderers with a distaste for unorthodox views. In a fit of despair, he joined the Space Patrol, then popularly thought to be a glorified suicide club, nothing more. After a few months, his state of mind improved; but instead of buying his way out, as easily he could have done, he set about forging ahead in the Patrol. He was the first commissioned officer to rise from the ranks and there is no doubt but that he would have gone far, made a name both for himself and for the Patrol had not his career abruptly been terminated.

Grey was found dead, along with two other members of the crew, in the Patrol ship he commanded. The circumstances of his death were unusual inasmuch as the bodies of the three men were frozen, although the ship was quite warm. These bodies could not be thawed, yet gained heat rapidly upon arrival at Earth until the temperature was almost that of living men. An investigation brought no light upon the incident; there remains only Wallace Grey’s journal, extracts from which we give below.

From the Journal of Wallace Grey

“WHATEVER our scientists may say about the lifelessness of space, I cannot help believing that the void is indeed a harbor of life, even though it may not resemble the life we know. Perhaps such life is so alien that the very word itself cannot be applied, so different that by no stretch could the most plastic imagination conceive it. Yet, we have this word, and it signifies anything which possesses consciousness of being; to that we add growth, power of ingestion, reproduction, motion, and thought. Perhaps there are vortices of pure thought here in space. . . . But there is something out here which we cannot see, hear, taste, touch or smell. Yet we do sense its presence; we know it is here.

“It…. I cannot call the thing by any term more definite than ‘it’…. is watching us, or, should I say, it is aware of us; it may not possess what we know as sight. It is aware of us and has been following us for the last few days…. perhaps longer: we cannot tell how long it may have been hovering over us before we became aware of it. Perhaps a considerable length of time in its presence is necessary before any suggestion of its being can permeate us; Awareness has come, but not through the customary channels of perception. I wonder, though: is it conscious of us?…. Are trees conscious of the birds and animals that nest therein, of the little boys that climb them, of the men who come at last to hew them down?…. No, trees are still strange to men, even though men have known and dealt with trees as far back as our racial memories go. Even yet we do not know whether or not the tree has a consciousness of being, an awareness of other life-forms about it…. Imagination, psychological delusion, wishes that father thought…. we cannot be certain about anything; our greatest positivism can only be relative. Yet, I say that I can feel that this is a living, malevolent entity; but how do I know it is not my own emotions telling me this, my emotions which color my every act no matter how diligently I try to whitewash? It is only natural that we distrust what we do not know: all that we know is full of danger, pain, disaster, and death for us. We cannot trust ourselves: how, then, can the unknown bring other than apprehension to us?….

“I think that I am aware of this…. phenomenon…. more than Orloff or Jac; yet Orloff has been acting queerly for a number of days. He always was more than a little absent-minded; now he seems completely dazed. Ever since he and Jac repaired the blast-tube, Orloff has been…. different. He speaks very little, and, when he does, it is almost with an effort, as if he did not know the language he was trying to use. His voice, too, seems to have changed and the inflection is weird. I can see that Jac is puzzled; he asked me a few hours ago whether I thought Orloff might be developing some form of space-dementia. That is possible. I have tried to speak to Orloff several times, to see if he is in pain or feeling sick; he evades me and does not seem to understand what I am saying. There is, however, no fault to be found with his work; he does, true, perform his duties a trifle more slowly than before, but his efficiency has increased noticeably. He was always somewhat timid at the controls, fearful lest he make a blunder which would be disastrous to us all; now he handles them with confidence, does so well that I need not oversee him. He spends nearly all of his spare time staring out the portholes into space, although he does not appear to be watching anything. His eyes, I have noticed, are somewhat glazed as he stands there and, after he has finally turned away, his movements, for a few seconds, are incongruously stiff and awkward. Can there be any relationship between Orloff’s eccentricity and it? I must look into the Song of Yste again…. How out of place that ancient book seems aboard this ship, on the dark side of Luna, some quarter-million miles from Earth. Did those olden probers into the unknown, I wonder, ever dream of the day when men would leave the Earth physically?…. Yet, there is a vast amount of truth in this volume! I am told, by friends, that it was once declared pernicious, blasphemous, accursed, and to be destroyed on sight. A few copies were handed secretly from generation to generation lest they be discovered and burnt. (I wonder sometimes just how grandfather obtained it. Did he find it in a tomb, as he claimed, or was it obtained by other methods?)”

Later:

“Something has happened to my copy of the Song of Yste. I am positive that it was packed among other, more orthodox, volumes when we left Earth; yet it is not there now. I am sure Jac would not be rummaging around my things; even if he were, what possible Interest could a book like that hold for him. And Orloff…. but how could the lock on my chest be tampered with without traces being left? Moreover, of what value could a copy of this book be to other than myself? It is in cipher, most ingenious cipher. It took grandfather ten years to work it out, and another five to prepare the volume I now possess. But the mere possession of the key would be of little value, for even then one uninitiate could not read it. Each page holds a different variation of the cipher, the clue to which lies in the little sketch heading the page. Grandfather told me before he died. I mention this to point out the difficulty of reading a volume like my special copy of the Song of Yste and to draw attention to the high improbability that two people on the same ship, two members of the Space Patrol, further, would have the required abilities. Yet, Orloff’s condition leaves him open to grave suspicion.”

Later:

“Orloff has taken a change for the worse. He is unconscious now: Jac found him lying on the floor when he went below to see why Orloff did not respond to his signals. For a moment, he appeared to revive; his eyes opened yet I would swear that it was not Orloff who looked at us. He is lying on the couch in the next room; Jac and I are sharing his duties. I took advantage of the emergency to search Orloff’s room. Of course, it is within my authority to demand search at any time but I had been reluctant to use my power in this case as I was not sure that perhaps the blame was not mine. But the search proved my initial suspicions to be correct; it was in his room, and he had been reading it. Found figures on a sheet of paper in his desk which prove conclusively that he knew the cipher, was computing the variations for specific pages. When I am free, I shall determine just what he was reading; perhaps it will shed some light upon this gruesome state of affairs.”

Later:

“We are functioning under automatic controls, such as they are…. I have been reading that portion of the Song of Yste which seemed to be of so much interest to Orloff; it is damnable. Now I know what it is which has come out of space to dog our heels; I know why we feel so cold and the reason for Orloff’s curious condition…. We are completely helpless…. If I seem a bit reluctant to state what I know, it is because of the stark, objective closeness of the thing which stuns me. It is one thing to delve into the unknown and learn of hideous and alien secrets with which the cosmos is filled. That is one thing, I say, and it is a thing more than many minds can endure. But to face the actuality of these things is another matter. To those not afraid of thought, the Song of Yste is not so utterly horrible…. bizarre, grotesque…. words, words, words, but what can they mean, what can they mean when the reader has nothing in his own experience to approximate them?…. Imagination always paints a fascinating picture, albeit how gruesome, attaching glamor to the unknown and alien…. but the reality… Ia, Nyagghogua! Shub-Niggurath! Nyarlathotep! Nyartathotep!…. Nyagghogua, dissolver of space…. K’halkru!….

“Orloff’s condition is unchanged. He is still in a coma, apparently. But there are no wounds, no concussion, fractures or symptoms of shock. Jac does not suspect his true condition… but I know…. I know!”

“This is my last entry. It has come out of space…. for us. A short time ago I heard the call…. within. Weird piping sound ending in a piercing shriek. We…. felt it rather than heard it. Jac did not know what it was…. I tried to explain something natural….

“Orloff has arisen…. at the call. He stood in the doorway for a moment, looking at us, and, in his eyes a blackness, a vast shape of inconceivable power, malevolent power, that glared out at us. We are rooted to our seats…. though I cannot see what manner of resistance we could make were we free. I suppose it prefers us alive…. though could I reach the wall, none of us would go to it alive.

“We both feel very cold, although the instruments show that the temperature has not dropped a single degree. The cold comes from…. within. Orloff is moving slowly toward the space-lock; I sit here frozen to my seat, writing furiously…. Must try to put down what I read in that accursed book last night….

“‘Let not the hearts of men dwell too pleasantly upon escape from this earth to worlds of strangeness and glamor beyond the veil of night for without lies horror and madness and that which no human tongue or pen can describe. Vaster by far than the might and malevolence of those demons that plague and befoul the earth is that which comes out of space to feast upon the souls of men; yet, indeed, it is but a lesser manifestation of the evil which dwells beyond the stars. This out of space may be known by the coldness it brings, a coldness which no fire can abate, and by its unholy piping by which it summons its victims to sacrifice. For of old is it known to send itself into the living bodies of certain creatures so that they appear bewitched and know not themselves, shunning the day and the radiance of the sun which is hateful to it. Many and multiform are the prodigies it performs, for it may enter a city and blast all within into frozen corpses, yet, when these are discovered, there will have been no sign either of cold or of its point of entrance. Many and multiform are the prodigies it performs for its own amusement and contempt for men. And the crowning foulness of all….’

“I may write no more. The space lock is opening…. Orloff…”

“ENTRY in the log of the Space- Liner Majestic, Earth-Mars voyage EM 206: (From File .0078, Derelicts, Report of, for the year 2027, Record Rooms, Interplanetary Transit Building, N’York, Terra.)

“December 9, 2027. Discovered derelict space-patrol cruiser. #SP-070 R3, reported missing August 24, 2027, drifting in and parallel to Band 5. Found bodies of three men in cabin. Two in their official places; a third lying on the floor in such a position as to assume he had been placed there after death. Although ship was entirely warm and instruments showed no variation in room temperature, the corpses were frozen. Ship’s log, found in cabin, was dated August 5, 2027, no entries after that date being found. Journal of Commanding Officer, Wallace Grey, Lieutenant, Space-Patrol, hereby forwarded without comment. Lt. Grey was found, pen in hand, in the act of making entries in aforementioned journal.’’

The End

※

“Something from Beyond” is pure Lovecraftian pastiche, albeit in an uncommon space opera setting, which gives it the feel of a very stripped-down prototype of Event Horizon. Aside from the direct mentions to Lovecraft’s Mythos, the mention of Khalk’ru is a nod toward A. Merritt’s Dwellers in the Mirage (1932), where Khalk’ru is an extradimensional kraken worshipped by a cult in Alaska—sometimes seen as Merritt’s nod toward Lovecraft. Whether Lowndes intended any connection between Wallace Grey and Carol Grey (or simply liked the name) is unknown.

The original publication of “Something from Beyond” can be read on the Internet Archive.


Bobby Derie is the author of Weird Talers: Essays on Robert E. Howard and Others and Sex and the Cthulhu Mythos.

Deep Cuts in a Lovecraftian Vein uses Amazon Associate links. As an Amazon Associate I earn from qualifying purchases.